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Scenario of intersectionality in everyday life
Religion as a cause of social change
Caste system easy
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Introduction
Since the dawn of mankind, humans have always expressed a desire to understand natural phenomenon and to answer questions regarding their way of life, their birth and what happens after death. These needs resulted in the development of a variety of philosophies and theories that can be found all around the world today. These beliefs soon became more and more superstitious. Once these beliefs became part of the social structure like castes and race, these caused a social divide - A divide that affected the economic status of the livelihood in a society. If this trend of religious discrimination around the world is observed and analysed, I felt that this question might be the key to predict how bright our future as a united utopia will prevail.
The perspectives
Social inequality refers to inter-relational processes in our society that has an adverse effect on limiting or harming a specific group’s social status, social class, and social circle. The way in which people behave, socially, through racist or sexist practices and other forms of discrimination, at the grass roots, gets down to affect the opportunities of the minorities, that the wealthy individuals can generate for on their own. This can be seen in almost all the levels of economy, ranging from state to the global economy.
Local perspective
The caste system is a type of social inequality that exists mainly in the Indian Sub-continent, which was said to have been introduced by the Aryans, who categorised the different kinds of people as Brahmins (Nobles), Kshatriyas (warriors), Vaishyas (Merchants), sudras (servants) and the untouchables who were not allowed to mingle with the other higher sections of the society or to do the work other than those which were ...
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...to completely eradicate caste and religion related customs which have been poisoning the minds of fanatics that separates and segregates people. A secular government also gets nearly complete support of the people enabling the growth of the overall economy.
Personal Response
I personally feel that all superstitions, all religious beliefs and all customs will continue to persist till time immemorial. But my thought is that it will be easier to solve the crisis of inequality and discrimination once these beliefs do not get woven tightly with society’s practices by creating a feeling of oneness among the people and the feeling of being the same before law and the government. If this revolutionary thought gets embedded in the deep thoughts of a society, all the negative belief systems will have a hard time infiltrating the strong bond between the citizens of a country.
Thousands of years ago, Indian society developed into a complex system based on different classes. This system is known as the Caste System. It separated Indians into different castes based on what class they were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality.
Dictionary.com defines a caste system as “a system of rigid social stratification characterized by hereditary status, endogamy, and social barriers sanctioned by custom, law, or religion” This means someone born into a low caste cannot move up to a higher caste because of this system. Although a caste system is not a set of laws, it is almost never broken because the caste system has been in place for so long.
The caste system determined India’s social organization, and the relations within society, similar to the divide in Rome’s society as a result of the Plebeian and Patrician class. The Aryans
Utopia is a society that you really can’t wrap your head around. In Utopia it talks about Thomas, Raphael, Peter how they met and what they think they about the society. It ask you questions that really makes you think, would I want to live in this society? Utopia talks about how they are a perfect society but it makes you wonder if they really are. (More, 2011)
The Hindu Caste System At first appearance, the Hindu class structure and the social laws pertaining to religious rights based on one's class seem to be prejudicial, demeaning and exclusive to the point of abuse. The lowest Varna, the Shudra, is not even allowed to hear or study the Vedas based solely on their inescapable station in life as servants to the higher three classes. However, when one looks at their class system from a purely religious standpoint, you discover that the class system is not abusive in itself, and that the abuse that may take place comes from aspects of humanity outside their religious practices. Sanatanadharma breaks down society into four classes: Varnas and the untouchables. The highest class is the Brahmans, the priestly class.
The caste system in India originated about 2,000 years ago. “Caste”, is a representation of a large-scale kinship that is based on a stratified system of hierarchy. This system is mainly adapted among the Hindu society in India, which is divided into four “varnas”. Rita Jalali describes that the varnas are, “ranked categories characterized by differential access to spiritual and material privileges” (Jalali 249). Each social class has different rights that are entitled from birth and cannot be changed. These rankings include the Brahman (poet-priest), Kshatriya (warrior-chief), Vaishya (traders, landlords), and Shudras (menials, servants). The Brahmans are the highest ranking of the four classes, and believed to have greater ritual purity than the members of the other varnas, giving them the prestige of performing most religious tasks. Kshatriya, initially the highest authority above the Brahmans, are made of rulers and militants protecting the society by fighting and governing. Vaishya decedents are assigned to traditional roles of farming and agriculture. They are landowners and money-lenders. Shudras serve the above three varnas as servants and laborers. However, this excludes the untouchables who are shunned upon because of their impure and polluting occupations/ degrading lifestyles, which are represented at the very end of the spectra.
The categorization of a caste descends as low as “untouchables.” This term was ascribed to people that were considered so tainted that they were not to be touched by the other castes, and they were not allowed to even be in sight of the upper class. One could postulate that this is quite similar to the antiquated belief that African Americans were “unclean” and should be segregated from Caucasians.
A social inequality that I would say I’m concerned with would be, racial and ethnic inequality. Racial or ethnic inequality is often established based on characteristics such as skin color and other physical characteristics, or a person’s place of origin or culture. Another meaning of racial inequality would be the advantages and disadvantages that affect different races within the Unites States. Race has become a socially constructed category capable of restricting or enabling social status. Racial inequality can lead to diminished opportunities, which can also lead to cycles of poverty and political problems. With this minority members in a society can result in discriminating actions such as; exclusion, oppression, expulsion, and extermination.
Is a Utopian State a Possibility in The Future: The Inherent Flaws of Utopia as Shown in A Brave New World
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
Have you ever wondered what the absolute outstanding Utopian Society is? I want to stress the reasons why Rayton is the foremost Utopian Society. In this essay I will explain the ways the Rayton is the number one best Utopian Society.
According to the Webster Dictionary, secularization is the act of taking religion out of (something). While religion is still a big part in some people’s lives, and to many communities it is a central idea, there seems to be a clear argument to secularize more advanced societies. Before the idea of secularization was introduced, people turned to religion for all of their answers. Instead of looking for a more worldly explanation to life’s questions, people would result to religion. When science was brought forth to solve the previously unanswerable questions that people had, the idea of secularization really began to hit society. Why go to a priest or witch doctor to heal a sick person, when going to an actual doctor would prove to have better results. Why ask a hippie what gender your baby will be instead of getting an ultra sound. For some people this idea was a real change to their lives, because they now had a new way to look at life. It was not until philosophers started to take a step against religion that the world began to divide their ideas.
The term “Utopia” was first used in the book Utopia by Sir Thomas More in 1516. A Utopia is defined as an imagined place or state in which everything is perfect. This was derived from the Greek word ou-topos which means ‘nowhere’ or ‘no place’. However, a nearly identical greek word eu-topos means a good place. A clever pun that brings up the question if a utopia can truly ever exist.
After analysing six different utopias, it is concluded that Babghanistan, Liluania and Alfaunia is the most realistic out of all the utopias. The similarity that is identified between the 3 utopia is that the state of nature and inherent nature is easily identified and responsibilities, rights of both citizen and the government are appropriate.
Utopia can be defined as “an imagined place or state in which everything is perfect”. Australia is considered to be the lucky country in reference to its natural resources, weather, history and other sorts of prosperity. Danie Mellor and Cia Guo – Qiang are two artists who explore perfect transformation in a country by offering symbolic traditions of landscape and culture in their artworks. Through the use of utopia as a central theme, Danie Mellor’s ‘Paradise Generations’ and Cia Guo – Qiang’s ‘Heritage 2013’ and ‘Head On 2006’ communicate a similar message on Australia’s identity to present the idea of perfect harmony within its natural landscape2. The purpose of this letter is to recommend the artworks listed above by Danie Mellor and Cia Guo – Qiang for the upcoming exhibition “Utopian Australia – the Lucky Country?” as they likewise represent the nature of Australia’s developing utopian identity through the aspect of visual language in culture2.