In the novel Grendel the title character works throughout his whole life to understand his purpose and place in a world that constantly makes him feel like an outcast, yet gives him a role to fulfill through being the outcast, the Cain to man’s Abel, the antagonist to humanity. It is no surprise, then, that throughout Grendel’s journey he encounters serious questions about his and humanity 's existence, the meaning or lackthereof in life, and what will come of his perceived misery and tribulation experienced in life. Grendel has multiple existential crises over the duration of the novel due to this questioning of life and meaning, leading him to his eventual end. These existential crises are turning points in Grendel 's life that make him reevaluate …show more content…
Grendel comes to this idea when he has his first existential crisis in the scene where a bull continuously tries to attack him in the same fashion over and over again. This is when Grendel comes to the realization that only he exists. He says, “I understood that, finally and absolutely, I alone exist. All the rest, I saw, is merely what pushes me, or what I push against, blindly-as blindly as all that is not me pushes back” (22). Grendel is referring to the mechanical and instinctual way that the bull attacks, it is the same way the bull would attack against any threat, be it an earthquake or a bird. Grendel feels that he is the only truly sentient being in the whole world at this point, making him feel isolated, and in a way superior to every other being in the forest. He believes that he is the creator of the whole world, everything and every being in the world is simply driven by “...casual, brute enmity…” (22), and only he is the aberration to this state of mindlessness. This existential crisis sets the stage for Grendel’s later musings about life and meaning by setting up his feelings of isolation from others and his loneliness because of this …show more content…
At first, Grendel says, “...I misunderstood in the beginning: I thought it an advantage” (76). It is suffice to say that soon enough Grendel realises the true nature of the charm and assumes as to why the dragon has inflicted him with what Grendel would come to understand as more of a curse. The charm causes Grendel to feel isolated once again, and when the guard finds and attacks Grendel without provocation, Grendel comes to realise that man will always assume he is the enemy. With the charm, it is all too easy for Grendel to decide to finally fight back against man who he feels has been accusing him unjustly all this time. Grendel almost feel empowered because of the charm, and he was joyful that he now had a purpose and a place in the world. He calls himself “...Grendel, Ruiner of Meadhalls, wrecker of Kings!” (80). This existential crisis Grendel found in realising he was now nearly immortal when it came to man turns into Grendel realising and fulfilling his place in the world that the dragon had talked about. Grendel came to accept his role as man’s antagonist and becomes elated at his new found purpose in life-terrorizing
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Towards the end of the novel, Grendel finally becomes ‘himself’. Grendel is unable to decide what to make of himself and of the world surrounding him. He has only ever known the world as wild and mechanical, yet he is charmed by the artistic brilliance of the Shaper’s words. Grendel ultimately meets a brutal yet peaceful demise. Standing on the face of the same cliff he found himself in at the beginning of the novel, surrounded by mindless eyes, he states, “Poor Grendel’s had an accident.
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
It bears mentioning that Grendel was strongly influenced by the idea of nihilism, which means that he believed that nothing has meaning and everything in life was an accident. “Nevertheless, it was
Grendel’s point of view as a narrator adds an added sense of violence to the scene, which suggests that absurdism is useless, as absurdism ultimately decay into nihilism due to the chaotic nature of life.
In the book, Grendel by John Gardner, Grendel shows that existentialism is significant in his life. Many of his decisions are based on the thought of whether they have a meaning behind it or not. He tries to be nihilistic and think that the world has no meaning but he ends up being existentialist as he cares about how his choices will be perceived. There are different characters that have existentialism in their lives which allows them to function throughout their world. This book promotes existentialism because the different main characters take on their unique roles throughout the book and create their own meaning.
The Dragon tries to convince Grendel that the humans are bad people and that he should kill them because of their actions. He attempts to persuade Grendel that he shouldn’t be what the Shaper says. “ Ah, Grendel” he said. He seemed that instant almost rise to pity. “ You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme. You drive them to poetry, science, religion, all that makes them what they are for as long as they last. You are, so to speak, the brute existent by which they learn to define themselves” (Gardner 72). This specific quotation proves the idea of the negative influence the Dragon has on Grendel because it states that Grendel is the force which humans must kill to destroy him and prove who they are. It is basically stating that the humans are out to get Grendel and it brings Grendel in the direction of being mean. “ I discovered that the Dragon had put a charm on me: no weapon could cut me. I could walk up to the mead hall whenever i pleased, and they were powerless. My heart became darker because of that. Though I scorned them, sometimes hated them, there had been something between myself and men where we could fight. Now, invulnerable, I was as solitary as one live tree in a vast landscape of coal” (Gardner 75-76). Grendel talks
Throughout the novel, this monster, Grendel, seems confused as to whether he wants to view life like his existentialistic dragon mentor, or like the ignorantly optimistic humans on which he feeds. At times he is captivated by the romantic songs of the Shaper, and feels no desire to kill, while at others he thrives on the "knowledge" of the dragon, and goes on bloody rampages. At one point during Grendel's insecure state, the dragon tells him something that changes his outlook, and gives him a new feeling of self-worth.
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
In the beginning Grendel’s perspective of himself leads to various encounters that help him discover the meaninglessness to his very own existence. From the beginning through many centuries of pondering Grendel has come to the idea that the world consists entirely of Grendel and not-Grendel. Thus Grendel begins his search for meaning of his very own life with an existential philosophy, the belief that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will. While Grendel’s overall perspective of nature is that of mindless and mechanical machine, he believes that he is a separate entity from this machine. Furthermore he holds the philosophy that he himself is a god like creature that “blink by blink” creates the world. This philosophy undermined when Grendel notices that events occur before he can think them into existence. Grendel witnesses the death of a deer by the hands of humans: “Suddenly time is a rush for the hart: head flicks, he jerks, his front legs buckling, and he’s dead. He lies as still as the snow hurtling outward around him to the hushed world’s rim. The image clings to my mind like a
In Chapter 8, Grendel exclaims, “I’m a machine. Like all of you. Blood-lust and rage are my character,” (Gardner 123). This profound statement establishes a connection between Grendel and the ambiguous “you,” the reader. The monster, though he confesses to his wrongdoing, asserts that readers are no better than he. Countless bible verses reiterate this concept: “For all have sinned,” (Romans 3:23) “[Humans] are all. .impure with sin,” (Isaiah 64:6). Gardner’s reminder to readers of mankind’s predisposition to sin earns pity for the monster. He expands on these sympathies by describing the nature of Grendel’s lonely existence. “But there was one thing worse,” Grendel states after discovering the dragon’s charm, “no weapon could cut me,” (Gardner 75). In this moment, nihilism overcomes Grendel; if fighting poses no danger, it has no purpose, and neither does he. Any reader who has had an experience which challenged his or her values cannot help but feel empathetic towards the purposeless creature. Perhaps more piteous, however, is the suggestion that Grendel has no choice in being “the dark side. . the terrible race God cursed,” (Gardner 51). The dragon condemns Grendel as “the brute existent by which [humans] learn to define themselves,” telling him that it is worthless to better his character (Gardner 72). It is not until after
In Grendel, each character tells of his or her view on philosophy, theory, and life. Grendel is a monster who is not sure where he fits in life. “Grendel is not just searching for one philosophy; he is just searching for the best way to live in the world” (Simmers 183). He goes to extreme limits to discover his character. Grendel shows a self-centered approach to the world as he exclaims, "The world resist me and I resist the world" (Gardner 28). Nothing in the world is going right for Grendel. Grendel feels resistant to life. Therefore, if society does not need him, then he does not need the society. The Dragon also views the world negatively, as a result of his praiseworthy perception of himself. Out of all the characters in the novel, the Dragon is one of Grendel's closest companions greatly impacting Grendel. The Dragon’s destructive philosophy views the world as meaningless. The dragon shares his selfish approach of life with Grendel telling him, "My advice to you, my violent friend, is to seek out gold and sit
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
An innocent, joyless, outcast lurks in the depths of the earth. He is feared by all due to his violent behavior and thirst for humans. Stories about this monster stretch across lands, intriguing the one and only Beowulf. In this notorious Epic, Beowulf, translated by Seamus Heaney, Grendel is the Frankenstein of this poem, the Joker of this time period, the Lord Voldemort of this book. Basically, Grendel is the villain and when there’s a villain there’s a hero. Our hero today is Beowulf, who challenges Grendel and he trounced not only Grendel but Grendel’s mother as well. Not only are Grendel and his mother villains but they also played the role of being the outcast/scapegoat. Symbolically they play the role
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.