The Evil Within, also known as Psycho Break in Japan, is a third-person survival horror videogame released by Bethesda Softworks and created by Tango Gameworks. It was launched in October 2014 for the Xbox 360, Xbox One PlayStation 3, PlayStation 4, and PC video gaming platforms. The video game is directed by Resident Evil producer Shinji Mikami. The protagonist is Sebastian Castellanos, a detective called in to investigate a violent collection of murders at a local psychological clinic. The short preamble which leads up to this investigation is all the calm The Evil Within can muster, because after that Castellanos is sent tumbling through a twisted and just sometimes coherent storyline involving ugly monsters, supernatural apparitions, along with an …show more content…
It is a saw whose teeth are worn down by excessive use. So the surroundings lack context, however they do not lack impact. The Evil Within is a scary experience created on such an excellent foundation - the chilling usage of lighting and shadows, the terrifying sound flourishes - that simply traversing its environments is more than enough to make your heart skip a couple of beats. No matter whether it has you exploring a derelict clinic ward splattered with blood and overturned wheelchairs, a ravaged city center in which aquatic monsters patrol its flooded streets, and even that most weathered of survival horror surroundings, the scary mansion, The Evil Within transports you through a various assortment of places with one thing tying them all together: a truly horrifying feeling of
An Analysis of Peter van Inwagen’s The Magnitude, Duration, and Distribution of Evil: a Theodicy
Claudia Card begins by questioning the difference between wrong and evil. How do we know when something crosses the line between being just wrong, to being an evil act? How does hatred and motive play a part in this? How can people psychologically maintain a sense of who they are when they have been the victims of evil? Card attempts to explain these fundamental questions using her theory of evil; the Atrocity Paradigm (Card, pg.3).
In January 2002 James Waller released the first edition of the book “Becoming Evil – How Ordinary People Commit Genocide and Mass Killings.” Dr. James Waller is a professor at Keene State College in New Hampshire and is home to one of the nation’s oldest Holocaust resource centers, the Cohen Center for Genocide and Holocaust Studies. Becoming Evil uncovers the historical and modern day reasons to why people do evil and attempts to debunk common explanations for genocide and mass killings. Some of Waller’s other notable works include “Prejudice across America” and “Face to Face: The Changing State of Racism Across America.” Waller takes and in depth look at the societal, psychopathological and cultural reasons that would make a good person commit such heinous acts of evil. “What culture, society, or nation, what ideology, historical prejudice, or ethnic hatred, what psychological profile or cluster of personality traits, what unusual situation or special circumstance is to be deemed the cause of such aberrant human behavior?” (Browning/Waller) Why do humans commit genocide and mass killings?
Underneath a good moral, there could be a hidden truth. In, “The Possibility of Evil”, Shirley Jackson shows how the protagonist, Miss Strangeworth presumes she is protecting her neighborhood by eliminating the evil that exists within her community, but ironically, she is the most evil neighbor of all. In the beginning, the community considers Miss Strangeworth an old, caring and respected woman. Throughout the story, a handful of community members realize Miss Strangeworth is a bitter, insensitive woman, who is creating more evil in the neighborhood. In other words, Miss Strangeworth’s intentions to rid her neighborhood of evil, ultimately has the opposite effect and ironically creates more dilemma.
Shirley Jackson’s short story “ The Possibility of Evil” is about a little old lady named Miss Strangeworth. She thinks she’s in charge of the town and to make sure it’s free from all evil because her grandfather built the first house on Pleasant Street. At first Miss Strangeworth is a nice little old lady, worrying about people and wondering what others are up to. Then in the middle of the story she becomes a little rude to a few of the townspeople. In the end Miss Strangeworth thought she was getting rid of the evil in the town, but in reality she was causing evil in the town by showing her true colors and being extremely mean and cruel to others. Don’t judge a book by it’s cover because people aren’t always what they seem to be.
This secrecy is evidenced by the picture depicting a man shielding his eyes and mouth. Victor Frankenstein similarly disregards his monster’s pleas, threats, and warnings, remaining silent as William, Justine, and many innocent individuals are murdered. The collage also touches upon the internal conflict that ravages the monster’s mind and inspires him to seek vengeance upon Victor. The creature’s inevitable agony, although constantly present throughout the novel, is highlighted during the scene that describes its tormented reaction to its reflection in a small pond. Despite the grotesque physical appearance of the monster, he is initially gentle and kind hearted. However, its inability to assimilate into society and experience companionship slowly imbues spite within the creation, causing it to declare, “If I cannot inspire love, I will cause fear!” These significant detrimental effects of the creature’s exterior are brought to attention by the photo containing the hideous monster in the
In the world of the living, evil is not inherent and can change or influence a person’s aspect of the world based on the community they are in. Evil is the force of things that are morally wrong and the matter of suffering, wrongdoing and misfortune (Merriam Webster). Evil is not inherent because an evil community can change or influence a person’s way of thinking, can consume people the more they are relinquished to it, and can mold a person when a person has power or feel a certain way. Furthermore, evil can be claim as not inherent from reading about Josef Mengele, Stanley Milgram, and the Stanford Prison Experiment. I will persuade my point that evil is not inherent from the sources that depicts the claim of evil.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
My claim that we have evil in this world because of our libertarian freedom does not fully answer the notion of “the problem of evil”. Saying we have evil in this world is just like saying we have bad decisions in this world. Bad decisions just like evil do not have a form. Every decision that God makes is a good decision therefore God cannot do evil. Human beings initiated evil. In fact, the first human beings (Adam and Eve) gave ongoing birth to evil because everyone ultimately came from them. So everyone after Adam and Eve is inherently evil. This idea is evident in our lives because every human being has committed evil. The ultimate problem is not how an all-powerful God can exist while evil exist, the ultimate dilemma is how a holy God can accept human beings that are not holy. Stephen T. Davis in “Free Will and Evil” writes, “All the moral evil that exists in the world is due to the choices of free moral agents whom God created” (Davis). Davis argues that free will is the answer to the problem of evil. This is consistent with my view that evil exists because of our libertarian freedom. Unlike Hick, Davis is consistent with my answer for evil and he is also consistent with how evil is solved in regards to heaven and hell. Davis states, “I do believe hell exists, but I do not hold that it is a place where protesting people are led against their will to be tortured vengefully. I believe that the people who will end up separated from God freely choose hell and would be unhappy in God’s presence. Having lived their lives apart from God, they will choose eternally—to go on doing so. So it is not a bad thing that they do not spend eternity in the presence of God. People who will prove to be incorrigibly evil will never come to th...
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
“Public enemy number one” was the term coined by former President Richard Nixon to describe the rapidly increasing epidemic of drug abuse in the United States of America. The issue was first recognized in the late 1960’s, when drug-related arrests rose, catching the attention of the chief of state. The war on drugs was first declared in 1971 and continues to impact people and communities in America to this day. At its height, violent crime, high incarceration, drug abuse, and intense police enforcement plagued the United States. Millions of people in America are sent to jail for small and large drug charges.
The Problem of Evil is an argument that highlights the contradiction between the existence of evil and the existence of God. The Problem of Evil basically states that if a perfect being like God existed, then existence of evil should not and is impossible to co-exist with, because such an almighty, all-power God would not allow it to. It is apparent to some people that the existence of evil and suffering itself in our world is the biggest challenge against the belief in the perfect being, higher power, known as God. I believe the Problem of Evil is the best and justifiable argument against the existence of God, because if God was truly all-powerful and omnipotent then he would not allow there to be any evil or suffering. It is the most apparent
Topic: 1, Does the Problem of Evil show that God does not exist? Justify your answer and respond to possible objections.
The antagonist provides the reason for most of the protagonist’s actions throughout the This part of the horror film is where most of the action occurs. Without the escape aspect of a horror film there would not be much of climax in any horror film. The escape or an escape attempt in a horror film provides the suspense that keeps the attention of the audience. Many horror films provide a special character, who is almost a hero in essence, at this point in the film to help the protagonist escape the antagonist, or escape a situation the antagonist put the protagonist in.
Ethics serves as a vital crux of society. We learn them through our interactions with others as we progress through life. They provide a moral system for us to go by as we interact and participate among the populace. Ethics guides our decisions, define our temperament and influence our future. They establish a very basic form of order that streamlines the productivity of a society. Anywhere you look you can see the presence of ethics in various organizations and institutions. Whether it be political, lawful, medical, religious or social. At it 's very core ethic deals with protecting fundamental basic freedoms such as the right to live, avoid abusive treatment and right and right to security as well as basic human liberties such as the freedom of speech and freedom from persecution. In Badiou 's short essay on ethics “Ethics An Essay on the Understanding of Evil” he delves into his criticism of ethics and the meaning of evil.