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Sociological perspective on abortion
Sociological perspective on abortion
Society's view on abortion
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In “The Egg and the Sperm”, Martin explains how societies predisposed views can interfere with real scientific research. However, she starts with posing no opinion, saying she is “intrigued by the possibility that culture shapes how biological scientists describe what they discover about the natural world” (845). It’s not until the next page she acknowledges the harmful effects by pointing out that “the stereotypes imply not only that female biological processes are less worthy than their male counterparts, but that women are less worthy than men” (846). Martin goes on to explain why this idea that the male's reproductive system is superior to females is so deeply ingrained in our minds. She talks about how menstruation is seen as a failure, …show more content…
and how because women stop creating eggs after birth, it is seen as inferior. She points out that eggs are immobile, and how that gives them the appearance of being “damsels in distress”. Next, Martin begins to point out new discoveries that should have overcome these stereotypes but did not. She starts off by pointing out that “scientists presumed that the sperm used mechanical and chemical means to penetrate the egg” (853). This was a combination of how the sperm’s thrashing tail is used to penetrate the egg, and the discovery that the sperm releases digestive enzymes that mechanically break down the egg. However, scientists began to challenge these ideas, Now, it is known that “the forward thrust of sperm is extremely weak” (853). Also, it is known that the egg is actually the active party, producing an adhesive that draws sperm in once they've made contact. Martin makes many points like these, including how the eggs nearly impenetrable coating, once seen as a deterrent to reproduction, is actually a selection tool to find the best sperm. Martin ends the reading, talking about the social implications of asserting culture into scientific facts and asks “this process could ultimately have the most disturbing social consequences” (862). Rethinking Common Knowledge Martin wants us to rethink what we learned and the way we learned it because the topic of her paper is much broader than just the sperm and the egg.
How can women overcome the gender pay gap if they are inherently seen as less than men, as damsels in distress? The cultural impacts that this essay could have is tremendous. What Martin writes about at its core is how we think of men and women; if something as seemingly insignificant as how we view reproductive systems by gender could be replaced with a viewpoint of equality, that would bring humanity one step closer to a world of egalitarianism. The potential of this change makes it clear why Martin wrote this essay, but asks, “can we envision a less stereotypical view?” (860). Additionally, if we insert these views into biology, we effectively assert gender roles to sperm and egg, making them seemingly living. This leads to an abundance of problems causing complication when it comes to the topic of abortion and when life really begins. Although Martin doesn’t comment on that factor of her essay, it is still prevalent. The main topic of the essay is human reproduction and biology, something that is taught to …show more content…
everyone. Martin Versus the World Martin takes clear stances against many scientists.
Overall, she is critical of the scientists that replicate pre-existing ideas. First, Martin talks about a study done by the biophysicists at Johns Hopkins University. In an attempt to develop a contraceptive for men, the scientist discovered “that the forward thrust of sperm is extremely weak.” “They concluded that the sperm and egg stick together because of adhesive molecules on the surface of each” (853). These findings that surely break through cultural expectations, would lead to some amount of change in the way people think then, right? Wrong. Unfortunately the “the researchers who made the discovery continued to write papers and abstracts on as if sperm were the active party who attacks, binds, penetrates and enters the egg” (854). One might say that yes, the nature of sperm suffered a blow in that sperm is now seen as slower, and, therefore, weaker, be that as it may, one should think that this discovery would knock the stereotype down and that the sperm and the egg would be seen as equals henceforth. Even scientists who proclaim they are against stereotyping biology seem to be mendacious. Martin talks about Gerald Schatten and Helen Schatten, two scientists who had seemed to be proponents to the cause later proved to actually be impeding on it. Schatten and Schatten describe how “the sperm and egg first touch when, from the tip of the sperm’s triangular head, a long, thin filament shoots out and harpoons the egg”
(856). Martin goes on to explain that the process is much less of a ‘harpooning’ and much closer to ‘building a bridge’ or throwing out a line’ and that saying that it is like ‘harpooning’ gives contributes to the ascendancy of the sperm over the egg. Martin is constantly sticking up for women’s rights because she wants to be fair and advocates for a different way of understanding biology. Martin Changing The World Martin’s purpose for “The Egg and The Sperm” is as an educational piece, to hopefully influence some people to change their minds about the societal views implanted in the science of men and women's reproductive systems. Martin really spells it out for us, saying that “part of my goal in writing this article is to shine a bright light on the gender stereotypes hidden within the scientific language of biology. Exposed in such a light, I hope they will lose much of their power to harm us” (846). Martin shines this light she refers to on many aspects of the topic. She starts off by listing the characteristics of the sperm and the egg and the implanted social imagery that goes along with it. Next, Martin provides examples of studies that did not overcome these stereotypes, substantiating the assumed claim that these conventional images will not be easy to subdue. Finally, Martin finishes by explaining the “disturbing social consequences”, of it all, and provides a “feminist challenge to wake up sleeping metaphors in science, particularly those involved in descriptions of the egg and the sperm” (862-863). Hopefully, these messages were conveyed clearly and made an impact on the readers. The Evolution of The Audience With a little help from the dictionary, the average reader who is interested and wants to think outside the box can read this article and hopefully contribute to the cause. However, In 1991 when “The Egg and The Sperm” was first published in Signs: Journal of Women in Culture and Society, it was intended for the academic. As “Signs” is an academic journal, this point becomes quite clear. Especially with the scientific phraseology seen here; “one could argue that menstruation and spermatogenesis are not analogous processes” (847), and when she mentions the words “homologous”, “spermatogonia”, “oogenesis”, and “oocytes” (848), all in just half a page. This highly sophisticated talk shows beyond a doubt, just who the intended audience is. More specifically, with the inserted challenge for feminists, one could make the argument that the intended audience is for the feminist academic. However, one might also say that because of the uphill battle nature of the topic, Martin wouldn’t want to convey her messages to such a limited audience. Thankfully, over the years Martin's article has gained some traction and became very popular. It is one of just two referenced on her Wikipedia page. The Awareness of a True Research Paper Unfortunately, due to the nature of the article, it would be exceedingly difficult for the layman to learn as much from the article as the academic. To fully grasp every ounce of knowledge in this article, one would not only have to be able to comprehend it, but one would also have to fully understand and research the footnotes. To simply take Martin’s word would be a mistake, one would have to see where she collected this information from and understand those resources in addition to Martin’s essay. This is why I believe Martin wrote this article assuming people would take her word, and trust her research in the points of all 71 of referenced footnotes. After all, Martin is a professor of anthropology at NYU, and more importantly, she is the founding editor of Anthropology Now, most people would think these credentials qualify her to earn the reader's trust. If Martin chose to simply post this article to her Facebook, the average reader would say “too long; didn’t read”. However, if Martin composed some sort of brief synopsis, maybe she could expand her audience, and overcome the language barrier.
Although society claims that we are in the age where there is gender equality, it is clear that women are still not of equal standing than men. In our society, women are of lower status than men. Such as in the workplace, a male employee’s project proposal is favored over a female employee’s proposal because a male superior believes that women cannot construct ideas as well as male employees. This is a result of how our culture has influence our view that women are less superior than men. Our male dominant culture taught us that women are not as capable as men are and that between the two genders, the man is the superior.
While Darwin left the qualities associated with maternity as a given, Gamble describes the results of natural selection in detail. By juxtaposing the “extreme egoism” (86) of males and the “altruism” (86) of females with “the unequal struggle for liberty and justice” (87), Gamble alters the connotations of the qualities of each sex. No longer are men envisioned as physically and mentally superior hunters that provided for families, but instead as tyrannical oppressors in the classic struggle for liberty. Gamble furthers her explanation of male oppression through sexual selection. With this, Gamble turns the connotation of male superiority on its head, suggesting that this supremacy is in fact a societal artifact, not a biological
Sex and gender inequality is one of the many issues handled in this book. This has always been a social problem in America and other nations. Sex and gender are different terms, where sex refers to the biological difference between men and women while gender refers to the differences between females and males that the society constructs between the two. These inequalities therefore, are society-created where men and women are treated differently not because of what they can do but who they are. The author dedication to portrayal of America as a society that disregarded their rights is therefore, in an attempt to create a society with gender equity and equality where a woman and man will be treated equally in work stations and other public places. The physical characteristics of women and their position as child bearers gave the men a convenience to use, exploit people who were their sex mates, companions and guardians of their children.
For several decades, most American women occupied a supportive, home oriented role within society, outside of the workplace. However, as the mid-twentieth century approached a gender role paradigm occurred. The sequence of the departure of men for war, the need to fill employment for a growing economy, a handful of critical legal cases, the Black Civil Rights movement seen and heard around the nation, all greatly influenced and demanded social change for human and women’s rights. This momentous period began a social movement known as feminism and introduced a coin phrase known in and outside of the workplace as the “wage-gap.”
Ever since the women’s suffrage movement of the 1920s, there has been a push for eliminating sexism and providing equality between men and women, especially in the workplace. The United States, along with most of the world, has made great strides in gender equality since then. Women can vote, and have careers, and men are able to stay home with the children if they choose to. But are the sexes really equal now? There are three common answers to this question. Some say yes, while the most common answer is no. The debate does not end there, however. It is typically assumed gender inequality is oppressing women and limiting their rights. Regardless, there are those who say the system is harming men instead. So, if gender inequality still exists,
When doing her research, Martin made sure that nobody would have any room to criticize her credibility or the credibility of the article. The shear volume of research that she did is shown in the fact that there are over seventy end-notes in The Egg and the Sperm. Martin spent her time reading through endless biology books; from not as well known, to national best sellers like Molecular Biology of the Cell, written by Bruce Alberts. She also found (at the time of research) current material from...
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
As we discuss the articles of Anne Fausto- Streling, “The Five Sexes, Revisited” and Marjorie Garber, “The Return to Biology” in class we came to see how these two articles could bring up such controversy. As they question our perspective on human nature as we have always known it to be, from “The Five Sexes, Revisited” stating “absolute dimorphism disintegrates even at the level of basic biology” (176), to “The Return of Biology” saying “Society mandates the control of intersexual bodies because they blur and bridge the great divide” (184). We see many different aspects on how human biology or culture is more than what meets the eye. All I can begin to say is everything we, as the human species, do revolves around dimorphism no matter the questions or contradictions that may arise. The idea that only two sexes exist is still firmly maintained in our society as how things are suppose to be aka the “norm”.
In Doing Gender authors West and Zimmerman argue the concept of gender being an outcome of daily life rather than an outcome from a physician with an ultrasound with only two permanent results. The meaning behind the term gender invokes different connotations of either masculine or feminine qualities that lay the groundwork for societies preexisting roles. Society today views gender as being either of masculine or feminine form however the controversy with this is how this is determined in our society today as well as in the past. Both authors fall upon the idea that sex is a disposition of birth whereas gender is a disposition of your actions after your birth. “It is necessary to move beyond the notion of gender display to consider what
Critics of feminist studies of men often argue that the politics to change values and behaviour need to come from men themselves, because feminist women’s long efforts against gender discrimination, misogyny, sexual harassment, rape, battering, and male violence have often created backlash and stubborn resistance from men (Lorber, 2012, 274). If men do not fight for what they want they will not see change, it will not be handed to them as many things have already been. Although, the question presumes, why would men want to change something that they feel is just fine? This is where controversy takes place. A change must occur in order for things to be equal. Men do not always have to be the breadwinners; On the other hand, areas that seemed to indicate potential gender equality – fatherhood and men doing “women’s work” – have ironically restored gender inequality. This refers to the racialized glass escalator. Where men who do women’s work have reliable preferences in the working environment, such that even in occupations where men are numerical in minorities they are likely to enjoy higher wages and faster promotions (Lorber, 2012, p.264) In addition, men get daddy bonuses when they become fathers while women workers suffer a motherhood penalty in reduced wages (Lorber, 2012, 274). Limitations such as these reinforce gender
to the conclusion at one point that the whole thing was hopeless because it is a biological fact women have babies and that is always a career breaker. I end this paper rather disappointed that now, as it was centuries ago,are allowing their lives to be run by male views and stereotypes. The world is moving forward but unless women stop allowing
In the text "The Sexing of the body" Sterling argues that scientist should not only worry about the physical feature to determine someone's sexuality but also on the characteristics. Sterling writes," But behaviors are generally social activities, expressed in interaction with distinctly separate beings. Thus, as we move from genitalia on the outside to the invisible psyche..."(Sterling, 29). When a scientist steps out of that box of determining gender based on the physical feature it can change the perspective of how gender is viewed in society. In the same way, The Text "Baboons with Briefcases vs Langurs with Lipstick" by Susan Sperling shows how scientist should overlook physical features and DNA to determining what is gender. Sperling writes, "Other things shape behavior besides genes and Shape it in important ways for the organisms in question..."(Sperling, 250). Our behavior can say a lot about the gender we are but Sperling demonstrates that even the behavior aspect of determining gender should be furthered studied. Both of these Authors show how scientist try to construct and validify the our sexuality is already with us and it not constructed by society. When viewing how scientist makes their studies there is some type of biased and gender stereotypes connected to these
But what has not changed and what she says the argument results in is upheld social conditions: “Conventional sex roles, gender divisions of labour, and inequalities of power…” She criticizes the varying biological mechanisms appealed to in biological essentialism, seemingly implying that shifts in emphasize underlie a lack of certainty, appearing more as an effort in propping up convenient excuses to justify their worldview. Differences of reproductive strategy, for example, a theory in “evolutionary psychology,” contained in “some of the more toxic literature…pseudo-biological justifications of rape” and research in brain differences led to “bizarre ideas about boys’ fixed brain-based “learning
Martin, Emily. "The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 248-53. Print.
American society has come a long way in identifying and defending women’s human rights and humanity. However, women will always be essentially different than men because of their ability to convey with children. We are reminded of this by current political debates concerning abortion and contraception, which some have called a “war on women”. The transformation of gender relations since the beginning of the 20th century is one of the most rapid change in human history. Men had legal powers over the lives of their children and wives. Wife beating was never strictly legal in the Unites States. The ruling of men over women had emerged by the end of the 18th century. The movement for the right