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The partition of ireland essay
Protestants and Catholics in Ireland between 1968-1998
Protestant and Catholic in Ireland and Northern Ireland
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The Disadvantages Faced by Catholics in Northern Ireland in the Mid-1960’s
Since the partition of 1921 the Catholics and Protestants in Northern
Ireland had been unable to live on equal terms together. The North
became Northern Ireland and the south the Republic of Ireland. It was
not really an event, for decades Britain had resisted Home rule but by
1919 the attitudes were altering. A majority of Northern Ireland were
Protestants, the Catholics only made up 33% of the population, and the
66% left were Protestants. The Protestants wanted to remain a part of
Britain but the Catholics wanted to become independent and separate
form Ireland. This abhorrence between Catholics and Protestants
resulted in the Catholics having a number of disadvantages. The
tension steadily rose to a high in the 1960’s. Catholic hopes for
strong Unionist opposition hindered better conditions in their lives.
The mainly protestant police saw a wave of violence through clashes
which erupted badly in 1968. This was the start to all the troubles,
which are still experienced today.
The political disadvantages faced by Catholics were caused mainly by
the structure of the elections. There were three types of elections
throughout Northern Ireland. The first was a General Election where
each adult, whether Catholic or Protestant had one vote each. Then
there was the Stormont Election. The Stormont Parliament was meant to
look after not only the interests of the Protestants but of the
Catholics as well. But as the Protestants were a majority of the
population, the Catholics were neglected. This election was where you
could only have two votes if you owned a business o...
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...e Protestants.There are a number of images showing
the circumstances surrounding Cathlic Housing, a picture of Catholics
living in a shed with only a metal roof and with a bath outside and a
bucket to use as a toilet. New council housing tended to be built in
Protestants areas. As many Catholics didn’t own houses they lost some
of their rights to two votes as much as Protestants.
Catholics faced many disadvantages in Northern Ireland in the
mid-1960s. I can see this from their general civil rights and how
appalling they were. They were disadvantaged from the Protestants in
many ways and this continued.
The Protestants made sure that the Catholic population could have no
say in the way that their country was run so that they would remain
down trodden and couldn’t get into high positions in work or social
status.
"The house is 10 feet by 10 feet, and it is built completely of corrugated paper. The roof is peaked, the walls are tacked to a wooden frame. The dirt floor is swept clean, and along the irrigation ditch or in the muddy river...." " ...and the family possesses three old quilts and soggy, lumpy mattress. With the first rain the carefully built house will slop down into a brown, pulpy mush." (27-28)
“Various animals build shelters but only humans built homes. (Pg. 1)” The word home evokes so many emotions and mental image of past and future. At the end of the day there is no greater comfort then going home. Yet in our daily hustle and bustle and hectic schedule we seldom take time to appreciate the most age old technology that keep us safe and provide comfort. From the basic shelter and cave dwelling of the earliest humans to the modern concrete jungle of the present, humans have move past the simple shelter. Technology has allowed us to build modern homes in various shapes and sizes but this technology follows thousands of years of footstep. The author did not just catalog different structures and domicile of human history but told a story of what these structure means to us. Moore starts off on a dig site searching for archaic structures. Moore explains how humans just don’t build shelter like most animals, human homes signifies social status, comfort, shelter and creativity. Moore uses the famous multimillion dollar house of Aaron Spelling in Hollywood as an example of how extravagant our humble dwelling can be. Human homes are different shapes and sizes and often build with different material and standard based on geographical location. I believe A Prehistory of Homes is a book about the history of technology because it is written about one of the most essential invention of human evolution. Human went from caves to build our own shelter. It allowed us to be mobile and become a foraging creature. The author addresses the most commonly shared interest and provides knowledge, history and relation to past and future of our homes.
Throughout the history of America people have been immigrating to America from multiple countries. People have arrived from all over Eastern and Western Europe, Asia and many other places. One country that people had immigrated from was Ireland. The Irish settled into America because of the Anti-Catholic Penal Laws in 1790. Most of the Irish were Catholic so they fled to America. The Irish also came to America because of a summer with constant rain and little sun that in turn destroyed their popular crops. Pushing this further, the Irish came to America because of the Potato Famine. Lastly, the Irish came back to America because of Hart-Cellar Act. This Act
According to the next story “There will come soft rains”, the main character is also the setting which is a house. This is not a normal house, it is automatic house, it can manipulate by itself and do not need human to control it. However, this seems pretty powerful house was facing a dangerous situation, there was a fire. The house knows that there is something unusual happens, and the house tried its best to fight against fire, but eventually turned into ashes. Through this story, I think the
During the seventeenth and eighteenth centuries, vicars were under direct authority from Rome, and controlled the Roman Catholic Church of England. It was not until the early nineteenth century, under Pope Pius IX, that the Church decided to split England into several smaller districts, each headed by a bishop. London papers began following the growth and leadership change of the Roman Church in England. One article in The Times stated that "Rome had mistaken the High Church renewal, the Oxford Movement, within the Church of England for a Romeward move" (qtd. in Bowen 148). Several bishops tried to explain to The Times and its readers that the new hierarchy was simply a matter of church government and had nothing to do with politics or national life in England. The Roman Catholic Church thought that it would be better for their congregations to have a local bishop they could rely on, rather than having nearly all of the control in Rome.
This moves away from the ‘traditional’ definition of homelessness, which can be referred to as primary homelessness, or homeless without shelter. A broader definition is now considered, which also includes secondary homelessness, moving frequently between forms of temporary accommodation, and tertiary homeless ness, living long term in accommodation that falls below community standards for housing (Chamberlain & MacKenzie 2008). The inclusion of varying types of homelessness highlights the understanding of homelessness to be considered without a ‘home’, not just without a ‘roof’ (Australian Bureau of Statistics 2011).
The Variations in Religious Beliefs in the British Isles Today As Item A indicates there are considerable regional variations in religious beliefs within the British Isles and between Great Britain and the Irish Republic. It has long been the case for example that church attendance in N.Ireland has been much higher than other regions of the U.K. - particularly England. This could be explained partially due to the significance of fundamentalism and fundamentalist denominations (eg. Free Presbyterian, Baptist etc.) in N.Ireland - which promote a literal interpretation of the Bible and are strongly opposed to liberal theological trends.
County Kildare did not suffer the extremes of death that occurred in the west and north west of Ireland. However, all things considered for those men and women in Kildare who lived before the Famine poverty and want were part of everyday life. For the Poor Irish, life on the eve of the Great Famine was very grim, many modern writers compare the situation in pre-famine to that of the Third world today. A series of official inquires and numerous travellers' reports and letters highlighted the poverty within the poor class of Ireland. They recorded the dirt, damp and almost nakedness of the people of Ireland. English traveller Edward Wakefield found the Poor Irish situation to be of 'such various gradations of misery as he could not have supposed possible to exist, even among the most barbarous nations'. In 1834 another travelling English writer, Henry Inglis, found the condition of the elderly and the ill to be 'shocking for humanity to contemplate, and beyond the efforts of private beneficence to relieve,' while he found that most agricultural labourers to be living 'on the verge of starvation'. Many travellers such as these mainly visited Ireland during it off season for harvest, when unemployment was high and food supplies were low. They also stayed on Ireland's main roads which were targeted by paupers and the poverty was more clearly evident.
People without a regular dwelling can be susceptible to so many infectious disease. TB in the homeless population is a public health concern.
Sexual abuse is a growing concern in society today. So many people are hurt by the actions of other people when they abuse them, especially in a sexual manner. The Catholic Church is also now being targeted for sexual offenders. Priests have been charged with sexually abusing young boys that are involved with the church. The church has been looking the other way on this issue for many years. The children as well as their family are being hurt and its time something was done to prevent the further exploitation of young boys in the Catholic Church.
There are three distinct classes of houses in the tenement-houses; the cheapest is the attic home. Three rooms is next and is usually for very poor people. The vast majority of respectable working people live in four rooms. Each of these classes reflects the needs and resources of the renters in that the attic home, for example, is generally one small room and is usually rented out by a lonely elderly person with not much money. Three rooms generally consist of a kitchen and two dark bedrooms and are usually rented out to very poor people who have a family. Four rooms generally consist of a kitchen, two dark bedrooms, and a parlor and are usually rented out by respectable, hard working families.
Democratic transitions recently became a topic of great discussion among political scholars as a domino effect of democratization began in Latin America in the 1970s and continued through Eastern Europe in the late 1980s. In many of these transitions, the Catholic Church[1] played a crucial role as the protector of civil society during periods of communist and right-wing authoritarian rule, as well as taking an active role to promote the establishment of democracy (Bruneau 1994, Levine 1980, Stepan and Linz 1996, Peréz-Díaz 1993, Ramet 1987). While the Church’s political role in transition is important, significantly fewer scholars have explored how democracy affected the Catholic Church within the national context (Eberts 1998, Ramet 1999, Vilarino and Tizon 1998). Even fewer have attempted cross-national comparisons of the Church, thus permitting generalizations to be made about the political influence of the Church since the institution of democratic governance (Casanova 1993, Gill et al.1998).
2. The Roman Catholic church did its best to regulate the belief of Catholic Christians from the early church to the Reformation, labeling some beliefs orthodox and some heretical. Discuss at least two examples of instances before 1500 in which the church attempted to control belief and then discuss the career of Martin Luther. Why was Luther able to successfully break with the church when previous dissenters were not? Be sure to support your answer with evidence from our class sources.
precedent to go by for a woman to be in power. So Henry wanted to
The Catholic Church had a great influence on Social policy in Ireland which began in the 19th Century. They worked from two broad headings; the teaching influence and the practical influence.