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Hesiod and Plato both attempt to provide readers with an insight to the world through answering life’s fundamental questions. In attempt to do so, in Works and Days, by Hesiod, and in The Allegory of the Cave, by Plato, the authors explore the origin of human misery. Although both authors explore the same fundamental life question: “What is the origin of human misery,” they use two different approaches to do so. The difference between Hesiod’s and Plato’s approach to explaining the origin of human misery can be found through exploring the ideas of mythology and philosophy. Mythology and philosophy both explore the fundamental questions of life, but take a very different approach in order to convey an idea. Mythology can explain fundamental …show more content…
Through pinpointing the origin of human misery onto relativism, Plato explores the idea that democracy fails due to the lack of truth present throughout politics. As Plato discusses the notion of the State, he claims a failed State is one “in which men fight with one another about shadows only and are distracted in the struggle for their power” (Plato 50). Throughout their struggle for power, politicians behind democracy attempt to persuade others on the force of an idea in order to gain support, rather than informing people of reality. Due to the notion of persuasion in democracy, human knowledge of political aspects is often grounded in false realities. Knowledge grounded in fallacies causes humans to make decisions based off of persuasion rather than the truth. When a human makes a decision based in relativism rather than in knowledge of the truth, their decision often fails pushing them into a further state of misery. Unlike Hesiod and his use of mythology, Plato uses intellect in order to offer a solution to living in a false reality. For instance, when speaking of the uneducated, or rather those who live in ignorance, Plato states, “They will not act at all except upon compulsion” (Plato 49). Plato implies that in order to pull out of a state of ignorance, humans must become educated to gain perspective on the world. Through gained perspective, humans can make …show more content…
As seen in Hesiod’s Works and Days, he uses mythology in order to explain a fundamental life question: the origin of human misery. In using mythology, Hesiod taps into human emotion into order to explain how human misery came to existence. Hesiod explores the notion of nostalgia through referencing the god-like first generation and implies returning to the “good old days” would erase human misery, but offers no rational solution to the problem. On the other hand, Plato uses philosophy in order to explain why human misery exist. Through using philosophy, Plato appeals to intellect. Plato parallels objects in the story of they cave to real world instances in order to rationally explain the origin of human misery. Through rational explanations, Plato points out that democracy is based off of persuasion rather than truthful knowledge. Due the bases of democracy in relativism, humans fail to make a decision based off of the truth, and rather make decisions based off of persuasion. Although these problems exist, through using philosophy, Plato offers intellectual insight on how to gain truth. Because of the distinction between mythology and philosophy, mankind can use both when exploring fundamental life questions. An essential to fully understanding fundamental life questions is to know both how and why a situation occurs, which can be discovered through combining mythology and
As people, we tend to believe everything we see. Do we ever take the time to stop and think about what is around us? Is it reality, or are we being deceived? Reality is not necessarily what is in front of us, or what is presented to us. The environment that we are placed or brought up has a great impact on what we perceive to be the truth or perceive to be reality. Plato’s Allegory of the Cave is one of the most significant attempts to explain the nature of reality. The cave represents the prisoners, also known as the people. They are trapped inside of a cave. They are presented with shadows of figures, and they perceive that to be reality. The cave can be used as a
It is easy to place the blame on fate or God when one is encumbered by suffering. It is much harder to find meaning in that pain, and harvest it into motivation to move forward and grow from the grief. It is imperative for one to understand one’s suffering as a gateway to new wisdom and development; for without suffering, people cannot find true value in happiness nor can they find actual meaning to their lives. In both Antigone and The Holy Bible there are a plethora of instances that give light to the quintessential role suffering plays in defining life across cultures. The Holy Bible and Sophocles’ Antigone both mirror the dichotomous reality in which society is situated, underlining the necessity of both joy and suffering in the world.
Throughout Plato 's story "The Allegory of the cave" men are stuck in this cave with their backs turned away from the light, until one day a man turns towards the light and learns for himself what the light is about. The man than explores and begins to educate himself on everything and anything, he then tries to take everything he has learned back down to the cave to get his fellow cave members to step out and learn what the light is all about. The metaphor that Plato 's places in this story is how the cave is represents the human mind and the light represents the understanding of life
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
The Allegory of the Cave is Plato's explanation of the education of the soul toward enlightenment. He sees it as what happens when someone is educated to the level of philosopher. He contends that they must "go back into the cave" or return to the everyday world of politics, greed and power struggles. The Allegory also attacks people who rely upon or are slaves to their senses. The chains that bind the prisoners are the senses. The fun of the allegory is to try to put all the details of the cave into your interpretation. In other words, what are the models the guards carry? the fire? the struggle out of the cave? the sunlight? the shadows on the cave wall? Socrates, in Book VII of The Republic, just after the allegory told us that the cave was our world and the fire was our sun. He said the path of the prisoner was our soul's ascent to knowledge or enlightenment. He equated our world of sight with the intellect's world of opinion. Both were at the bottom of the ladder of knowledge. Our world of sight allows us to "see" things that are not real, such as parallel lines and perfect circles. He calls this higher understanding the world "abstract Reality" or the Intelligeble world. He equates this abstract reality with the knowledge that comes from reasoning and finally understanding. On the physical side, our world of sight, the stages of growth are first recognition of images (the shadows on the cave wall) then the recognition of objects (the models the guards carry) To understand abstract reality requires the understanding of mathematics and finally the forms or the Ideals of all things (the world outside the cave). But our understanding of the physical world is mirrored in our minds by our ways of thinking. First comes imagination (Socrates thought little of creativity), then our unfounded but real beliefs. Opinion gives way to knowledge through reasoning (learned though mathematics). Finally, the realization of the forms is mirrored by the level of Understanding in the Ways of Thinking. The key to the struggle for knowledge is the reasoning skills acquired through mathematics as they are applied to understanding ourselves. The shadows on the cave wall change continually and are of little worth, but the reality out side the cave never changes and that makes it important.
The act of studying mythology can be an extremely unifying thing. For humans as a species, myths connect us with our collective history by allowing us to see through the eyes of our ancestors. Potentially much more than in novels, myths allow us to enter into the ancient world on a deeper level; through them we are exposed to the popular worldview and superstitions of the day. The inner workings of ancient human beings are visible, and it becomes strikingly clear that they were not all that different than we are. They experienced similar hopes and fears, they felt the rapturous beauty of falling in love, and cursed the crushing pangs of loss. They missed loved ones when they were away, anxiously counting the days and watching the horizons for their return. Seeing, breathing, speaking creatures, they were living, emotional beings. Their hearts vigorously pumped lifeblood through their capillaries until the day of their death. (Ellwood, 9)
In "The Allegory of the Cave," prisoners in a cave are forced to watch shadows as people behind them are forced to accept these shadows as reality -- "To them... the truth would be literally nothing but the shadows of the images. One prisoner, however, is released, and stumbles into the real world, containing more depth and complexity than they had ever known. At first, the prisoner will be pained at the bright, piercing light, but will eventually recover. According to Plato, the freed prisoner is then obligated to return to the shadows of the cave, to inform the shackled prisoners left behind of the real world. The prisoners, however, will not believe the freed prisoner, and may even go as afra s to kill him for such "lies" contrary to their "reality." The pursuit of the truth is, therefor, a painstaking but rewarding process. According to Plato, the physical world is a world of sight, one that lacks meaning if left alone. Only those who manage to break into the sunlight from the cave will ascend to the intellectual world. The prisoners in the shadows only know of the dull physical world, while those who ascend into the sunlight learn of the spiritual world, and are exposed to the first hints of truth. The soul ascends upward into the realm of goodness and of the truth, where "... souls are ever hastening into the upper world where they desire to dwell.." The pursuit of goodness and of the truth, then, improves the soul, as the soul desires to be elevated to a higher state of knowledge and morality. Caring for the self and the soul involves freeing the shackles of the physical world and ascending to the "... world of knowledge... the universal author of all things beautiful and right... and the immediate source of reason and truth in the intellectual..." The soul yearns to dwell in a world of morality and knowledge, and only the pursuit of
One of the most unmistakable, evident themes of Hesiod's didactic narratives is the moral decay of the characters portrayed within them. Ironically, many of his creatures which he brings alive in his literature develop this decay in an evolutionary succession. Hesiod conveys to his readers this idea of negative succession mainly within one of his more well-known works, Theogony. Both groups of characters in the Theogony, gods and mortals, display this moral decay as his story progresses. This decomposition of law and morality within succeeding generations of characters is brought about by different events, according to Hesiod. In Hesiod's Theogony, different races of men are created and destroyed according to the will of the gods, so it appears that Hesiod is putting the gods in control of the general disposition of the mortals. The gods, unlike some mortals, have no superior being to fall back on or to blame their behaviors on, so it seems to me that they more at fault with their wicked behaviors than the race of men in this narrative. Although it seems that Hesiod attempts to put these immortals in a good light by tinting the image of their questionable behavior with his constant flattering adjectives (and such), he, either consciously or inadvertently, paints a dark picture of their true ethics and characters.
To begin, Plato’s Allegory of the cave is a dialogue between Socrates and Glaucon and its main purpose, as Plato states is to, “show in a figure how far our nature is enlightened or unenlightened.”(Plato) The dialogue includes a group of prisoners who are captive in a cave and chained down, only with the ability to stare straight at a wall. This wall, with the help of a fire, walkway, and people carrying different artifacts and making sounds, create a shadow and false perception of what is real. This concept here is one of the fundamental issues that Plato brings up in the reading. “To them, I said, the truth would be literally nothing but the shadows of the images.” (Plato). These prisoners, being stuck in this cave their entire life have no other option but to believe what they see on the wall to be true. If they were to experience a real representation of the outside world they would find it implausible and hard to understand. “When any of them is liberated and compelled suddenly to stand up a...
Homer and Hesiod were well-known epic poets that gave contribution to their culture by writing poetry on the different aspects and views of the Greek world. Homer’s long narrative poems dealt a lot with heroes at war, gods and goddesses involved with humans while Hesiod’s poetry is shorter, having little to do with heroes, and presents the importance of work and morality. Although the two poets have their own unique writing style, there are many differences and similarities in The Odyssey, Works and Days, and Iliad about beliefs in religion, description of women, and function of war.
“Without a knowledge of mythology much of the elegant literature of our own language cannot be understood and appreciated,” Thomas Bulfinch once proclaimed. Greek Mythology is often misunderstood as the main religion of Greece, but in all actuality Greek Mythology is simply a genre. A genre with the same equivalence to any other genre but this genre did something that no other could’ve accomplished. This genre has inspired religions, poets and artist all over the world and continues to influence somebody’s life every day. So why was Greek Mythology created, what is Greek Mythology, how does it compare to other mythologies, how does it exemplify the human race, and why has it affected so many people?
In the Plato’s Republic mainly discuses the idea of what justice is. The answer to this question has a variety of answers according to the Republic, which makes it very interesting. Throughout this book, you will be driven in many directions of what justice is. Some may the answer is to primarily is doing the right thing. The main issue comes from about is whether to try and be just at the expense of staying poor, or lie, or even use the very unjust means to get what one wants in life. The main point of the book is a man who tries to be very just, may spend life wandering in the streets in search for money, while the man who lies to get their way, will be rich. This essay looks at the Thrasymachus’s concept of and the Socrates’s concept of justice. The essay also looks at the author thinks that the unjust man will be happier that the just man. It explores the reasons why the concepts are right or wrong.
Tragedy can be seen as more philosophical than historical because while history tells us what has happened, tragedy presents us with hypothetical situations that could happen. History introduces us to the particular, while tragedy introduces us to the universal. Hecuba, the story of the reigning queen of Troy, turned into a grief-stricken and vengeful slave, just might fall into the realm of the universal because it is a re...
Plato's Allegory of the Cave is a representation of the normal human behavior as well as the circumstances we presently encounter on a day-to-day basis. The Allegory of the Cave symbolically describes our circumstances as human beings in today’s world. Plato uses a number of key elements to depict the image of the human condition. Plato's images contain relatable ideas in regards to society that are related to my everyday life. By reading Plato I have personally begun to expand my though process and have learned not to rely solely on my senses. Plato’s Allegory of the Cave brings philosophy’s teachings to the forefront and makes it easy for us readers to understand what philosophy is trying to teach us.
Nietzsche found Schopenhauer’s response to suffering unsatisfactory, so he turned to the Greeks. The Greeks were also aware of the inherent suffering of existence, yet they did not deny the will or acce...