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Inequality in today's society
Inequality in today's society
Inequality in today's society
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The train is a metaphor of a society that we are living, dealing with class struggle and the ways that people are controlled to keep social order. The train divided by class, poor people in the back and rich in the front. Group of lower-class citizens living in filth at the poorest part of the train are determined to get to the upper part and spread the wealth around. Tired of being suppressed and trying to make a revolution. In the most societies, citizens have classified to three categories: lower class, middle class, and upper class. The middle class people most of the time engaged with daily lives, the upper class citizens have the wealth and the power, and lower class is struggling for survival. For the middle and the upper class of people in this society, balance and stability are success keys, but how the balance and stability in such societies should be gained? A dictatorship government or charismatic authority system …show more content…
could maintain a proper balance of anxiety, fear, chaos, and horror in order to keep life going. Moreover, if the society does not have that, they need to invent it, by revolution. The importance of using fear and chaos, is to maintain a necessary order and leadership in the society. The dictator leaders are so devout in their beliefs, they are so certain. They are ruling class, this is the system how it should be, and the human spirit has no place for that. To answer to this question: If you were the leader in the society depicted in the movie and you wanted to maintain the society pretty much as it is, how might you use law to do so?
The movie had this message, despite of all struggles that the people have had, survival requires maintaining the status quo. The dictator leader wants to maintain the Status quo despite the bloody consequences. We had Muammar Gaddafi and Saddam Hussein as both charismatic and dictator leaders, they appears to be hope on the horizon for the group of people that believe on their superhuman qualities or powers of divine origin that set them apart from ordinary mortals. Same situation has been occurred in the movie, the characters worshiped the sacred engine and they believed the engine is the source of life for them. According to Weber, charismatic leaders come from the margins of society and emerge as leaders in times of great social crisis. These leaders focus society both on the problems it faces and on the revolutionary solutions proposed by the
leader. However, charismatic authority systems tend to be short-lived. Charismatic leaders must project an image of success in order for followers to believe the possess superhuman qualities; any failures will cause follower to question the divine qualities of the leader and in turn erode the leader’s authority. The locus of authority in this system rest with the individual possessing these unusual qualities, it is not derived from “laws.” Ghaddafi and Saddam Hussein maintained the balance of their society, even if their countries were among the most corrupt and poor countries in the world. To rule on their countries, they hold and abuse an extraordinary amount of personal power especially the power to make laws without effective restraint by legislative. Although I do not agree with the leader in the society depicted in the movie, since he was thoroughly a dictator and autocrat leader but I think the best way to use law there to maintain the society pretty much as it is and to moderate cruelty, is one in which the legislative, executive, and judicial powers are separate and kept each other in check to prevent any branch from becoming too powerful. Based on Montesquieu’s theory, uniting these powers, would lead to dictatorship. He used this account to explain how governments might be preserved from corruption. Dictatorship, in particular, as a standing danger for any government not already dictatorial and autocratic, and it could best be prevented by a system in which different bodies exercised legislative, executive, and judicial power, and in which all those bodies were bound by the rule of law. This theory of the separation of powers had an enormous impact on liberal political theory, and on the framers of the constitution of the United States of America. Separation of powers, therefore, refers to the division of government responsibilities into distinct branches to limit any one branch from exercising the core functions of another. The intent is to prevent the concentration of power and provide for checks and balances. Montesquieu believed the key to understanding different laws and social systems is to recognize that they should be adapted to a variety of different factors, and cannot be properly understood unless one considers them in this light. Specifically, laws should be adapted to the people for whom they are framed, to the nature and principle of each government, to the climate of each country, to the quality of its soil, to its situation and extent, to the principal occupation of the natives, they should have relation to the degree of liberty which the constitution will bear, to the religion of the inhabitants, manners, and customs. On the other hand, the leader in the movie is the only and the only one that made a decision. In such society (train), when there is not a legislation system, the whole society ruling by a dictator is condemned to extinction. The government is a device for maintaining in permanence the rights of the people, with the ultimate extinction of all privileged classes. If we can consider a society as an organization, using agenda setting and policy formation is another option to lead a community or a smaller society. According to John W. Kingdon, setting an agenda required three separate streams, each of these streams has a life of its own, and they are largely unrelated to the others. The outcomes really turn on how the streams are joined at the end. First, is stream of problems, people come to concentrate on certain problems rather than others and there is a process by which they decide on which problems they are going to concentrate, some problems such as crisis and urgent concerns framed differently. For example in the movie, lack of nutrition and food shortage is a critical problem, as well as in the world. Therefore, Wilford, Gilliam, and Curtis could come together and concentrate on this problem, first. Second, there is a stream of policies and solutions. They propose policies and refine policy proposals; most of the time solutions and policies generated first then look for problems to solve. Here for food shortage, they can review the solution to produce more raw materials. Although they manage to survive and even produce, its members do not understand its own processes. It operates based on simple trial and error procedures, the residue of learning from the accidents of past experience, and pragmatic inventions of necessity. Third, there is a stream of politics, are politicians willing and able to make a policy change? Political events come along, like changes of administration or in Congress, or shifts in national moods, or interest groups' campaigns, and that stream, the stream of politics, moves along on its own. Then a choice opportunity comes along, and advocates join the streams together. At these moments, a problem is recognized, a solution is available, the political conditions are right, and the three streams are joined together. Therefore, advocates develop their ideas over a long period of time. They develop their rationales and supporting information, they get their proposals ready, and then they strike when such an opportunity comes along. When these three streams come together, a window of opportunity is open and action can be taken on the subject at hand. This occasion called an open policy window. The window is open for one of two reasons: either a problem is pressing, verging on a crisis, and that creates an opportunity for people to advocate their solutions to it, OR the political stream changes and the advocates take advantage of their open window to push their proposals. There is a lot of inertia in this process. There is a lot of resistance to change, but the process is fluid enough that there are many opportunities to advocate change. Inertia can sometimes be overcome, and big changes can take place. Most of the time, policy does not change incrementally, little bit by little bit. There are rapid, big changes, all of a sudden. Then after a spasm of change, the polity comes to rest, as if catching its breath, until the next big spasm of change. People who are trying to advocate change are like surfers waiting for the big wave. You get out there, you have to be ready to go, you have to be ready to paddle. If you are not ready to paddle when the big wave comes along, you are not going to ride it in." At the end, this quote from Cardoza, briefly explaining about the symmetry of the legal structure: “Those who think more of symmetry and logic in the development of legal rules than of practical adaptation to the attainment of a just result” remain “troubled by a classification where the lines of division are so uncertain and blurred.” 2) If you were the leader in the society depicted in the movie and you wanted to maintain the society pretty much as it is, how might you use racial differences to do so? In the movie, I realized class warfare and economic inequality exist more than racial differences, even though, we still have racial inequality in real society. Social location really informs how you think about laws, working class versus privileged. Successful people are not challenging the system, in the other hand, working class born into a system in which they have never had a chance, which have caused to lost impressive intelligent in frustration and bitterness. Marc Galanter explained how privileged class people gain advantages in the legal system. As we saw in the movie, the leader and his companions have luxury living and it was highlighted how unequal resources and incentives of parties may allow elite class (repeat players-as Galanter mentioned) to control and determine the content of law. As a result, repeat players are able to influence the content and meaning of law. Repeat players, having been through many similar litigations, have advance intelligence. Repeat players are well positioned to play, not just for immediate gains, but also for the rules. It is the RP who writes the form contract, requires the security deposit, and the like. Not only, are RPs in the position to change the rules through legislative channels, they "can also play for rules in litigation itself.” We would expect an RP to play the litigation game differently from a One-Shotters or those have little or no resources. Moreover, this ability to play differently, affords the RP some very substantial benefits. The OS inevitably is interested only in the tangible outcome of its particular case, not in legal precedent set down for future cases. Moreover, the RP, by virtue of its experience and expertise is likely to know which rules are important - which are worth maintaining and fighting for. In short, the RP, unlike the OS, is in an excellent position not only to manipulate, but also to make rules. Equally as important, the RP can withstand long-run engagements in the judicial process, trading present legal costs - even loses - for future gains. Notably, this puts the RP in a powerful bargaining position vis-a-vis the OS which generally can neither sustain lengthy delays nor early losses. Moreover, the RP is likely to have one other thing on its side: lawyers. Therefore, lawyers might appear to be equalizing agents. That, however, tends not to be the case. Lawyers or law firms who service RPs tend to develop long-term relationships with their clients - they get to know their clients and know them well. They can engage in specialized services for their clients. So, we have powerful evidences that "haves," here, largely defined as governments and businesses, do win more often on appeal than "have-nots." Haves" were more likely to win during the early and latter conservative judicial eras, and they were more likely to win during the presumably "little guy-friendly" New Deal and Warren Court eras.
Moreover, the trip in the train gives an example of the loss of the humanity. In the train, a
“I envied the people in the train because they seemed to be going somewhere” (Lesley,7).
...we turn to the middle class, which is a mean between the two extremes, to be a buffer between the upper and the lower classes. The middle class suffers least from ambition and is the most willing to listen to reason. Therefore, in order for the state to be good and stable, it is necessary to adhere to the mean and make the middle class as large as possible relative to the lower and the upper classes.
The train in "The South" is presented as a sleek, mystical, and evil entity. Before Dahlmann leaves for his ranch, he visits a café where there is a black cat, sleeping. It is almost as if it is lying in waiting for something. The cat is described as "the magical animal"(1). Immediately following is a description of the train, which is described as being lying waiting. A connection between the mystical animal and the mechanical train has been established. The train has become a mystical beast. It begins to move when Dahlmann gets on, it stops to let him off, it takes him where it feels. The beast decides Dahlmann's fate. Cats are often seen as beasts of evil omen. The linking of cat and train brings an evil aspect to the train.
Though the boys sing together, the words of the song have a different meaning for each. The train, which Wright mentions on several occasions, is a reminder of the trip they will all take to the afterlife. For everybody but Big Boy, this ascension to Glory comes sooner tha...
The main reason for the orphan trains was not to necessarily help the children but to clean up the streets. The children were treated horrible. They were forced to join in gangs to survive and live on the streets. These children were also known as "st...
The imagined community at the front of the train has little knowledge of the conditions that the less fortunate passengers of the train are subjected to. The existence of the imagined community that is comprised of ticketed passengers is integral to the sustenance of the train. Nixon writes, “the modern nation-state is sustained by producing imagined communities” (Nixon 167). While the train is by no means a modern nation-state, the privileged passengers are vital. Unlike the unimagined community in the back of the train who are decidedly rebellious, they seem to have largely submitted to the authority of Wilford. Without this submission the train would not be the microstate, it is. Rather, the train would be little more than a shelter from the icy wasteland earth has become. This reliance on an imagined communities is paralleled in all nations today. Without a submissive faction that realises and legitimises their government, the state holds no actual
The ability to possess independence is glorified by Dave the it’s a force that will entitle him as a man. The train represents an opening opportunity for him to change his life by putting an end to the mistreatment he suffers from in his community, whether he hops into one of the cars or simply runs in front of it. For his own sake, Dave hops into one of the cars because he has fate that there’s still a chance for him to acquire the freedom of a man. This action illustrated by Dave shows that he is continuing on his voyage to gain independence by composing a decision to benefit himself. Dave’s ability to make his own decision shows the reader he’s going on the right path to accomplish his objective. He wants his suffering to stop which is the reason why he takes such a revolutionary action. Dave foresees a much brighter future hitching a ride on the back of the train since he possesses the possibility of being viewed as a self-sufficient man by the people of wherever his destination will be. While observing the short story more closely the reader is able to understand the significance of the symbolism of the train. Looking into the story in such depth allows the reader to make a connection between the train and Dave’s destiny. This connection shows the reader that trains are a symbol of the opportunity Dave to escape his hometown
He starts off wanting to know all about this train he keeps hearing. He says, "I read in the papers about the Freedom Train. I heard on the radio about the Freedom Train." He wants to know everything he can about this train. Its almost as if everybody knows there is such thing as a train, but its almost as if no one knows what the train is.
In the short story, The Train from Rhodesia, the title is very important in symbolizing and taking part in converting the theme of this short story. The train being the main symbol in this story takes place both in the beginning and end of the story. The title is refereeing how a train form Rhodesia, a place where the white class is in control, show that the wealthy and superiority are in the train. This leads us to realize from the beginning of the story that there is going to be a social barrier between the rich and poor, or better yet between the whites and the blacks. The title is very important and has important meanings when dealing to portray the issue of racial discrimination, which the natives constantly received from the whites, in many different aspects.
According to the theory of charismatic leadership, a charismatic leader is a leader who displays certain behaviors and expertise when certain situations exist, and this combination causes followers to attribute charisma back to the leader. Charisma is a trait that is being felt and then attributed to a leader by followers. This makes charisma rare but easily observed when in existence. Max Weber believed that Charisma occurs during a social crisis, when a leader emerges with a radical vision that offers a solution to the crisis (Yukl, 2006)
“The Great Dictator”, an elegant speech composed by the magnificent Charlie Chaplin, was a particularly moving one that has gained widespread recognition and praise since it was given back in the 1940s. On the surface, it appears as if Chaplin is directing soldiers to think for themselves and to break away from dictators’ indoctrination, as “dictators free themselves but they enslave the people!” is a line that is reprehended throughout the speech. Further analysis of Chaplin’s speech seems to reveal, however, that he rather wants the soldiers to break away from the deeper aspect of tyranny that has been embedded within them, essentially controlling them. Chaplin wants the audience to take action and think for themselves; to help one another and to save humanity from war using three key rhetorical tools: ethos, organization and pathos.
A charismatic leader uses power to serve others; aligns vision with followers’ needs and aspirations; considers and learns from criticism; stimulates followers to think independently and to question the leader's view; uses open, two-way communication; coaches, develops, and supports followers; shares recognition with others; relies on internal moral standards to satisfy organizational and societal interests. (Howell & Avolio, 2011)
Charismatic Power – The ability to influence followers based on the leaders personality. Politicians often use this kind of power to get follower’s to support them.
Weber defined charismatic leadership as “resting on devotion to the exceptional sanctity, heroism, or exemplary character of an individual person, and of the normative patters or order revealed or ordained by him”. (QUOTE) Northouse defines charismatic leadership the same as transformational leadership. Many of history’s prominent leaders have been considered to be charismatic leaders. The question is often raised if charismatic leaders are formed by their surrounding environment or if the characteristics of a charismatic leader are innate and decided before birth. While the definitive opinion of Northouse on the debate is unknown, Weber believes the ability to be a charismatic leader is a divine right and of superhuman origin. While the origin of the ability to be charismatic is still looming, there is one thing that is for certain, charismatic leaders are extremely effective. Charismatic leaders are generally followed by those who unquestionably have faith in them. The followers relinquish all forms of independence from their follower and truly believe in them. These leaders have the ability to “run the room” so to speak, and they are able to captivate a room merely by their powerful and warming personality. Weber surrounds his theory around charisma being the idea that it is not a trait but rather a working and outstanding relationship between the leader and the followers.