The Debate Over Artificial Intelligence
Can machines think? Or rather, can we develop true artificial intelligence in the sense of machines that think and understand as we humans do? This is an interesting problem that is becoming more and more relevant in our lives as computers become more complex and integral to our lives. Two articles, John Searle's "Minds, Brains, and Programs" and William Lycan's "Robots and Minds", present two different answers to this question and also raise several new questions. John Searle takes the position that on one level computers do think - they manipulate symbols - yet on another level they do not think - computers do not understand the symbols they are manipulating to mean anything in the sense that we humans do. Lycan takes the position that yes, computers do think, and that it is quite possibly only a matter of time before a machine can be created that not only looks and behaves like a person, but also thinks like a person. Therefore, Lycan claims, the suitably programmed machine of this complexity is a person as much as you and I are. I fall more on Lycan's side of the argument.
Words such as "intelligence" and "understanding" have variations in their definitions depending on whom you ask. It is often hard to come up with even a simple definition once one delves into the problems at hand. But, since we as humans (in particular Searle) often try to separate ourselves from computers by saying that we understand the meaning of the symbols we manipulate, it is necessary that I give a useful and accurate meaning to the words (or symbols) I will be using.
I define "thinking" as processing information, with any level of complexity. I include in the thinking category a thermostat makin...
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...a human who's body is almost entirely mechanical) are people? If we cannot distinguish their minds from regular humans', then we have no basis for denying that they have the same basic rights. As for the second question, that is much tougher, and he makes the analogy to animal rights, for even now computers exhibit intelligence that is roughly equal to many animals. However, since I have proved my main point, and run over my page limit, I will now bow out. The area of animal rights is still hotly debated, and we still often disagree on many aspects of human rights. These areas are the subject of many papers, articles, news stories, even organizations. Maybe, if only to prevent a repeat of our confusion morally over our sudden ability to clone complex biological organisms, we should start looking now at the issue of "computer rights". It still sounds strange to me.
...s to remove the selfish entertainment from nature and focus instead on its intrinsic value. This in situ approach to conservation of cod, although seemingly surface level transcends the boundaries of economic, cultural, or any of such approximations and places the value on the existence of the species. Another projected solution for the crisis of the overexploitation of fish is the institution of moratoria, which establish that a certain species can no longer be hunted or fished in this context. This in situ attempt at regulating the consumption of cod allows the cod for time to replenish themselves and their populations. Yet, this type of regulation suggests that all humankind must do is step back and let for the problem to take care of itself, and as has been proven several times before stepping back and letting things resolve themselves do not end accordingly
Searle's argument delineates what he believes to be the invalidity of the computational paradigm's and artificial intelligence's (AI) view of the human mind. He first distinguishes between strong and weak AI. Searle finds weak AI as a perfectly acceptable investigation in that it uses the computer as a strong tool for studying the mind. This in effect does not observe or formulate any contentions as to the operation of the mind, but is used as another psychological, investigative mechanism. In contrast, strong AI states that the computer can be created so that it actually is the mind. We must first describe what exactly this entails. In order to be the mind, the computer must be able to not only understand, but to have cognitive states. Also, the programs by which the computer operates are the focus of the computational paradigm, and these are the explanations of the mental states. Searle's argument is against the claims of Shank and other computationalists who have created SHRDLU and ELIZA, that their computer programs can (1) be ascribe...
Gary Paulsen uses a variety of sentence structures throughout the novel to maximize effect. But Gary uses this to different kinds of effect. Gary uses a mix of sentence fragments and short sentences "Maybe even today. They might come by today. This was the second day after the crash. No. Brian frowned." (44). Gary Paulsen uses this structure in sentences to keep you interested in what Brian is thinking in his mind about his rescue. Gary also uses a series of one word paragraphs "Divorce. The Secret. Fights. Split." (5). Gary uses this method to really single out what is going through Brians mind, and how its affecting him mentally.
Thinking is just the capability to understand and analyze everything around you and make you capable
This world of artificial intelligence has the power to produce many questions and theories because we don’t understand something that isn’t possible. “How smart’s an AI, Case? Depends. Some aren’t much smarter than dogs. Pets. Cost a fortune anyway. The real smart ones are as smart as the Turing heat is willing to let ‘em get.” (Page 95) This shows that an artificial intelligence can be programmed to only do certain ...
In this paper I will evaluate and present A.M. Turing’s test for machine intelligence and describe how the test works. I will explain how the Turing test is a good way to answer if machines can think. I will also discuss Objection (4) the argument from Consciousness and Objection (6) Lady Lovelace’s Objection and how Turing responded to both of the objections. And lastly, I will give my opinion on about the Turing test and if the test is a good way to answer if a machine can think.
We would like to relate her diary to cognitive development. On 30/3/2014, the diary is about how she learned new knowledge and skill which is how to use fire extinguisher. According to Bandura social learning theory, a person behavior is influencing by the interacting with environment through the process of observational learning (McLeod, 2011). This mean that an observational learning process can be carry out when a person put another person as modeling and imitated the person’s behavior. In her diary, stated that she learned how to use a fire extinguisher by observing how the fireman do it. She put fireman as her modeling and imitated how he did when she try to do it. She observe how the fireman how use the fire extinguisher and use it before she do it. She have self-efficacy and confident when using fire extinguisher to extinguish the fire. According to Schunk (1985), when a person learning or performing a task, he or she will involve himself or herself when they have high self-efficacy. During the demonstration of extinguishing fire, she involve herself b...
Borg, Marcus J. Meeting Jesus Again for the First Time. San Francisco: Harper Collins, 1994.
The traditional notion that seeks to compare human minds, with all its intricacies and biochemical functions, to that of artificially programmed digital computers, is self-defeating and it should be discredited in dialogs regarding the theory of artificial intelligence. This traditional notion is akin to comparing, in crude terms, cars and aeroplanes or ice cream and cream cheese. Human mental states are caused by various behaviours of elements in the brain, and these behaviours in are adjudged by the biochemical composition of our brains, which are responsible for our thoughts and functions. When we discuss mental states of systems it is important to distinguish between human brains and that of any natural or artificial organisms which is said to have central processing systems (i.e. brains of chimpanzees, microchips etc.). Although various similarities may exist between those systems in terms of functions and behaviourism, the intrinsic intentionality within those systems differ extensively. Although it may not be possible to prove that whether or not mental states exist at all in systems other than our own, in this paper I will strive to present arguments that a machine that computes and responds to inputs does indeed have a state of mind, but one that does not necessarily result in a form of mentality. This paper will discuss how the states and intentionality of digital computers are different from the states of human brains and yet they are indeed states of a mind resulting from various functions in their central processing systems.
Ideally, capitalism supposed to bring competitive market in the economic system which supposed to help to regulate the price of the goods. According to one of the great philosopher, Adam Smith, competitive market will incr...
In order to see how artificial intelligence plays a role on today’s society, I believe it is important to dispel any misconceptions about what artificial intelligence is. Artificial intelligence has been defined many different ways, but the commonality between all of them is that artificial intelligence theory and development of computer systems that are able to perform tasks that would normally require a human intelligence such as decision making, visual recognition, or speech recognition. However, human intelligence is a very ambiguous term. I believe there are three main attributes an artificial intelligence system has that makes it representative of human intelligence (Source 1). The first is problem solving, the ability to look ahead several steps in the decision making process and being able to choose the best solution (Source 1). The second is the representation of knowledge (Source 1). While knowledge is usually gained through experience or education, intelligent agents could very well possibly have a different form of knowledge. Access to the internet, the la...
The mother to child bond has been interpreted to be instinctive to all mothers. Meira Weiss quotes
The story of the Fall of Man is known to many people not so much through the Bible as through John Milton's Paradise Lost. Milton's work presents a version that has become part of biblical custom, and to a certain degree aid in the understanding of the Creation and the Fall based on Milton's additions and explanations. The poem's monumental influence aside, Milton's unparalleled perspective has made Paradise Lost one of the most significant works that is relatable to his own era and the present. However, religion is not the only aspect that can be presented at a contemporary angle. By bringing in symbolic figures he invites allegorical interpretations that allow similarities to be made about community structure. Milton appeals to a modern audience by recognizing the structure of society throughout Paradise Lost. Today’s generation remains familiar with this societal component and its various interpretations.
Artificial Intelligence “is the ability of a human-made machine to emulate or simulate human methods for the deductive and inductive acquisition and application of knowledge and reason” (Bock, 182). The early years of artificial intelligence were seen through robots as they exemplified the advances and potential, while today AI has been integrated society through technology. The beginning of the thought of artificial intelligence happened concurrently with the rise of computers and the dotcom boom. For many, the utilization of computers in the world was the most advanced role they could ever see machines taking. However, life has drastically changed from the 1950s. This essay will explore the history of artificial intelligence, discuss the
Intelligence can be defined in many different ways. This concept has been the focus of numerous studies and investigations by psychologists and other scientific experts. Intelligence can be the mental ability to reason, plan ahead, understand a wide range of complex issues and learn from past experiences (Gottfredson, 1997). Intelligence is the “resultant of the process of acquiring, storing in memory, retrieving, combining, comparing, and using in new contexts information and conceptual skills” (Humphreys, 1979)