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Cultural norms of gender roles
Short argumentative essay on female circumcision
Short argumentative essay on female circumcision
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Recommended: Cultural norms of gender roles
As far as the question whether we think members of one culture have the right to judge the customs of another culture as inferior or wrong is truly such a broad based question it makes it hard to answer. Most generally I would say that we don 't have the right to judge the customs of other cultures mainly due to what we consider would be wrong might be considered as an everyday and acceptable issue for them. It quickly becomes A certain conflict issue when you 're not accustomed to what other cultures may have as their normal Mores and values. On the other hand, I do strongly believe that some customs do need to be investigated. With the availability today worldwide with our medical sciences and advanced knowledge, studies should inquire if it could be a risk of life or certain health for the members of the society.
We should note whether these customs are done involving people against their will. Understanding that our reality is how we perceive things, many people have not looked into or been educated on different customs such as female circumcision. Some instantly assume that these procedures are being done against the woman 's will, and is simply just a form to control their sexuality. On the other hand, some of these cultures view it as a submitting gesture or commitment to her spouse that a woman undergoes this procedure after the considered age of consent.
Originally I was appalled at the idea of female circumcision and disgusted in the thought of the high risk for infections and health hazards. Another concern was the issue of if these procedures are being done against their will. Simply with those two issues, I would think that would be the dividing line between what would make us right and them wrong. I strongly embra...
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...nd even though it is done at an age where the woman can be of consent, most generally it is done without any kind of anesthesia or sedation that could possibly prevent future mental trauma.
In males, it is becoming more common to delay circumcision until they are of age to consent, and until then they are instructed and educated on better hygiene practices. And even at that point, there is still use of Anastasia or sedation for these procedures. Where for women little to no documentation of Anastasia or sedation is noted for circumcision. In conclusion, I would say it would be perfectly acceptable if there could be found a medically reasonable middle ground that did not psychologically affect either the male or female that was being circumcised. And that is The only way that I perceive that the principles would be able to apply to both male and female circumcisions.
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
When parents first discover they are having a baby, there are so many aspects to consider. Who is going to be their doctor, which hospital are they going to deliver at, what are they going to name the baby, and what color should they paint the nursery. Parents that are expecting a male newborn have to decide if they want their baby to be circumcised. For many families, this is an easy decision based on their cultural or religious beliefs. However, for others the right option is not as clear. Over the years, the topic of circumcision has been debated and views have swayed for and against the procedure. Ultimately, the parents must evaluate all the pros and cons and make the decision that aligns best with their thoughts and beliefs. The parent’s decision about the procedure will be influenced by various factors. It is vital that they are educated on the accurate information surrounding the advantages and disadvantages of the circumcision. This paper will evaluate both sides of this controversial issue.
Freedom of choice is a desire for most, but as we are young we depend on the decision of our parents. With this dependent nature of a child the freedom of choice is limited, for males this can lead to a life long consequence. Male circumcision is the surgical removal of the foreskin; the skin covering the head of the penis. Circumcision is practiced for religious purposes in Jewish and Muslim communities. Normally, the boy’s age varies from 4 to 11 years old. In the United States, this procedure is also done but without a religious purpose. The boys in this case are commonly newborn. This practice became popular after medical groups claimed that there were many health benefits that came with circumcision. Though it has been proven otherwise, it is still a common practice in the U.S. fueled by ignorance. Circumcision is an unnecessary surgery that leads to psychological problems, issues with sexual activities and lasting physical damage.
Certainly, in the United States (and much of the Western world), female circumcision is illegal; however, male circumcision is utterly legal. In fact, in 2007, the Center for Disease Control reported that almost eighty percent of men in the United States were circumcised (Morris): legally, zero percent were females. Yet, several nations, where the culture is absolutely polar from the West, have prohibited male circumcision (Evans). The predominant factor, of course. The ideologies of culture make the laws, including morals; thus, these laws represent each region’s civilization, morals, and culture. Again, doctors must conform—this time to the law, not the parent. So, any decision doctors make, regarding circumcision, is due to cultural restrictions and their own
Circumcision, a rather uncomfortable, and unspoken tradition in American society. Yet, every day thousands of parents are choosing to cut off a perfectly good part of their child's body for what reason exactly? No one really talks about it, so no one really knows, and from this silence has grown decades of myths based on ignorance and shame. Today, America has taken circumcision and turned it into such a popular tradition that nearly 85% of men are currently cut. There is no reason for this number to be so high though, as most of America is not Jewish, or Islamic, the two major religions that still practice circumcision, and most medical, and ethical communities frown on this practice. This tradition
Male circumcision involves the process of amputating the foreskin so that the glans of the penis is exposed. (2:602) Nontherapeutic male circumcision has been performed over many centuries and it is an integral part of some religions and cultures. The World Health Organization reports that 30% of males globally are circumcised, with 70% of these being Muslim. (3:1) The prophet Muhammad proclaimed that all followers must circumcise their sons on day seven postpartum. Although not all Muslims follow this exactly, males are circumcised within the first 10 years of age and it is one of the factors of the customs in Islam that allow for personal hygiene. (4:76) Judaism also values circumcision as an important part of the religion. As is described in the Old Testament it is one of the prerequisites to becoming a great nation that Abraham undergoes circumcision, and that every male be circumcised on the eight day of life. (4:76) Although Jesus Christ himself was circumcised, his disciple Paul proclaimed that this act is no longer necessary, thus circumcision is no longer a part of Christianity. (4:76) In addition to religious incentives for nontherapeutic circumcision, cultur...
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Unlike male circumcisions which were practice for religious purposes, female circumcision is done for social convention and is practiced as a way to prepare girls for marriage, as well as conform to societal norms of femininity. Female circumcisions are often motivated by what would be considered proper female behavior and as a way to promote virginity as well as cause pain during intercourse to uphold these beliefs. Much like male circumcision these societal beliefs about sex and purity, have affected these cultures in their convictions that circumcision must be performed to be pure and free of
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
Little, Cindy M. "FEMALE GENITAL CIRCUMCISION: MEDICAL AND CULTURAL CONSIDERATIONS." Journal of Cultural Diversity 10.1 (2003): 30-34. Academic Search Premier. EBSCO. Web. 18 Apr. 2011.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
Female circumcision, also known as Female genital mutilation, or female genital cutting is a custom that has sparked controversy among many people belonging to other cultures not accustomed to the practice. Within the argument lay a series of debates surrounding the issue as culture and tradition clash with human rights over whether or not this practice should be allowed. Advocates against the practice draw on the prevalence, perceptions, and reasons for conducting FGM to combat what they believe is a human rights issue.