Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice. The one question people ask themselves when thinking of female circumcision is, “is this a human rights issue?” and “how do we end this practice?”. The debate of whether female circumcision is mutilation and therefore abuse comes up right along with the topic of female circumcision. The fact that this act is …show more content…
The countries that still practice female circumcision have extremely high numbers of circumcised women, which tells you that it is a common occurrence ingrained in the people of these societies, and they see it as the norm. Even some cultures who find the practice barbaric at some point have practiced female circumcision. Graebaum points this out one page 60 of The Female Circumcision: An Anthropological Perspective, “Most Christians I know are shocked to think about female circumcision and cannot imagine believing God would want it. Most Jews consider only male circumcision to be commanded by God. Most theologians in the Islamic faith consider female circumcision to be completely unnecessary and argue it is contrary to true Islam. And yet followers of all three of these major monotheistic religions have at times practiced female circumcision and considered their practices sanctioned, or at least not prohibited, by
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
Freedom of choice is a desire for most, but as we are young we depend on the decision of our parents. With this dependent nature of a child the freedom of choice is limited, for males this can lead to a life long consequence. Male circumcision is the surgical removal of the foreskin; the skin covering the head of the penis. Circumcision is practiced for religious purposes in Jewish and Muslim communities. Normally, the boy’s age varies from 4 to 11 years old. In the United States, this procedure is also done but without a religious purpose. The boys in this case are commonly newborn. This practice became popular after medical groups claimed that there were many health benefits that came with circumcision. Though it has been proven otherwise, it is still a common practice in the U.S. fueled by ignorance. Circumcision is an unnecessary surgery that leads to psychological problems, issues with sexual activities and lasting physical damage.
Certainly, in the United States (and much of the Western world), female circumcision is illegal; however, male circumcision is utterly legal. In fact, in 2007, the Center for Disease Control reported that almost eighty percent of men in the United States were circumcised (Morris): legally, zero percent were females. Yet, several nations, where the culture is absolutely polar from the West, have prohibited male circumcision (Evans). The predominant factor, of course. The ideologies of culture make the laws, including morals; thus, these laws represent each region’s civilization, morals, and culture. Again, doctors must conform—this time to the law, not the parent. So, any decision doctors make, regarding circumcision, is due to cultural restrictions and their own
Circumcision, a rather uncomfortable, and unspoken tradition in American society. Yet, every day thousands of parents are choosing to cut off a perfectly good part of their child's body for what reason exactly? No one really talks about it, so no one really knows, and from this silence has grown decades of myths based on ignorance and shame. Today, America has taken circumcision and turned it into such a popular tradition that nearly 85% of men are currently cut. There is no reason for this number to be so high though, as most of America is not Jewish, or Islamic, the two major religions that still practice circumcision, and most medical, and ethical communities frown on this practice. This tradition
Male circumcision involves the process of amputating the foreskin so that the glans of the penis is exposed. (2:602) Nontherapeutic male circumcision has been performed over many centuries and it is an integral part of some religions and cultures. The World Health Organization reports that 30% of males globally are circumcised, with 70% of these being Muslim. (3:1) The prophet Muhammad proclaimed that all followers must circumcise their sons on day seven postpartum. Although not all Muslims follow this exactly, males are circumcised within the first 10 years of age and it is one of the factors of the customs in Islam that allow for personal hygiene. (4:76) Judaism also values circumcision as an important part of the religion. As is described in the Old Testament it is one of the prerequisites to becoming a great nation that Abraham undergoes circumcision, and that every male be circumcised on the eight day of life. (4:76) Although Jesus Christ himself was circumcised, his disciple Paul proclaimed that this act is no longer necessary, thus circumcision is no longer a part of Christianity. (4:76) In addition to religious incentives for nontherapeutic circumcision, cultur...
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Female genital mutilation is a heartbreaking practice which violates basic human rights and must be banned worldwide. FGM it's a operation on which the clitoris and genitals are completely cut off. Referring to (www.mtholyoke.edu) The cause of this procedure may fluctuate it can be either for family honor, virginity protection, religion, or excessive sexual satisfaction for their partner. Also, this is done by traditional midwives with no medical experience, no anesthesia, or any drug. The tools used for this practice are pieces of glass, knives, scissors, razors and other sharp basics.
Circumcision has been a religious practice in many different cultures, ranging from Africa to the Middle East, and to Asia. While prevalent in both Jewish and Muslim societies, the earliest known documentation of circumcision comes from Egyptian hieroglyphics discovered dating back to 2300 BC. While the reason behind circumcision is currently unknown, many theories exist as to attempt to explain it origins. One theory persists that that circumcision started as a way to release the body from sin, and purifying both the individual and the society, as sexuality was seen as dirty and impure, and the removing of the foreskin would reduce sexual pleasure. In Abrahamic faiths, Jewish and Muslim, circumcision is practiced as a way confirm one 's relationship to God, and is stated in the Torah, as the covenant between God and Abraham, “This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. " While two of the earliest form of Christianity, Coptic Christian, and Ethiopian Orthodox
A hot button issue in our society over the years has been the topic of male and female circumcision. This issue has been portrayed in both ethical and political paradigms. “It is estimated that about 30% of males are circumcised worldwide for religious, cultural, and health reasons, most of whom live in major parts of the Middle East, Central Asia, West Africa and Israel, as well as in the United States of America, Canada, Australia and New Zealand,” according to Demuth (1). Male circumcision is the medical process of the removal of the foreskin that covers the head of the penis. In continuation, the article “Prevalence of Female Genital Cutting among Egyptian Girls,” estimates that between “100 and 130 million girls and women now alive in at least 28 African countries and the Middle East have been subjected to female circumcision or female genital mutilation (FGM)” stated by Tag-Eldin (3). The female genital mutilation is a bit different than a male’s circumcision, generally consisting of three types. “Type 1 is the removal of the clitoris, Type 2 is the removal of the clitoris and the labia minora, and Type 3 is the removal of all parts of the external genitalia, which includes: the clitoris, the labia minora/majora, and then sewing the rest of the tissues,” according to Pauls (4). The origin of circumcision is currently unknown, but according to the article “Circumcision”, there is a theory that in Ancient Egypt, Egyptians men were circumcised and eliminated all of their body hair for probably hygienic reasons. In addition, in the “Book of the Dead” it describes the sun god, Ra, to have circumcised himself (40). This suggests that it may have also been for religious reasons.
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
Rites of passage, specifically circumcision, are the focus of study for multiple theorists. Circumcision as a ritual of passage encompasses various theories on the function of these ritualistic passages. Arnold Van Gennep, Vincent Crapanzano, and Victor Turner each approach the ritual of circumcisions’ function differently, specifically they question whether the ritual can be considered in stages.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...