Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
An essay on should female circumcision be abolished
An essay on should female circumcision be abolished
Research paper on female circumcision
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: An essay on should female circumcision be abolished
Robert Edgerton argues that cultures that practice exploitation should be judged morally inferior to those that enhance people’s lives. Exploitation is benefiting from someone by treating him or her unfairly. Basically, what Edgerton is saying is that societies are sick, and we, as the model society, should not even attempt to understand these sick societies, but just condemn them. I will argue about cultures that exploit women and my lens will be my mixed culture of Ukrainian and American. From Islamic and African cultures that practice female circumcision, to the Kazio culture that, in order for girls to progress into womanhood, a man has to have anal sex with them, to the Ethiopian Hamer tribe that practice females’ suffering of being whipping in order for the man to progress into adulthood, we see a pattern of male dominance, females’ willingness, and cultures that oppose these practices.
Male dominance has been prevalent ever since the hunter/gatherer social transformation. It continues to be so, in almost every culture, except of the apparent Amazons. Even today, in our post-Industrial era, males are still more dominant than females, especially in third world countries. The male gender were the ones to become leaders and determiners. They define what is acceptable for a woman ranging from one culture to the next. Whether it is the way a woman should dress, be treated, or how she should behave, it is all decided by the males in society. These decisions vary from female circumcision, or female genital mutilation, to anal sex as the initiation into womanhood, to women being whipping for a man to transition into adulthood.
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
... middle of paper ...
...f a man becoming an adult is too much dependent on them. They should not have their bodies mutilated for the pleasure of a man feeling as though he can now be considered as an adult.
I agree with Edgerton’s argument that cultures that practice exploitation should be judged morally inferior to those that enhance people’s lives. Islamic and African cultures, Kazio cultures, and Hamer tribe do not enhance women’s lives. Using my own cultural lens, I believe that women deserve to choose what they want to do with their bodies and without being shunned by their own cultures, I believe that women should not feel so inferior to men simply because they were born that way, and I do not believe that there should be any rituals or practices performed that damage or exploit the women in any way. Because these cultures do not enhance women’s live, they should be deemed inferior.
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
The purpose of this paper is to provide anthropological perspectives on female circumcision. But first, it will summarize Althaus’ article “Female Circumcision: Rite of Passage or Violation of Rights?”. This summary will include the main arguments presented in the piece. Next, this paper examines this cultural practice through critical cultural relativism. Power dynamics are examined in this section as well. Once this is done, this piece then incorporates a cultural constructionis analysis of this widely practiced cultural phenomena.
Throughout history, it is clear that men are usually seen to be advantaged by the logic of domination while females tend to be disadvantaged. Whether it be in the workplace, household, or even the bible men have always been inferior to women. Through history, cultural norms and stereotypes gender roles were created and have been present throughout society. Although it is believed that males are more advantaged than females the texts Eve and Adam: Genesis 2-3 Reread by Phyllis Trible and The Creation and Fall of Man and Woman explain how men and woman are in fact equal and maybe even disadvantaged by these cultural arrangements. Therefore, throughout history it is clear that gender discourses would allow one to believe that men are advantaged
Throughout history, women have been mistreated as the weaker gender. It has been evident throughout the epic of Sunjata, the history of Greek society as well as Indian society. It is evident today with the social classes we have formed that there are predominant gender roles in our society; history as we know tends to repeat itself.
Often times, women are treated poorly or unequally. She brings up the issue of interfering with other cultures when we disagree with how they are being treated; it is difficult to interfere because we don’t want to “impose our will”.
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
Masculinity was made hegemonic, by defining power in terms of force and control. This is because men are naturally created with body physique, which is characterized by a higher controlling force than women are. Therefore, using force and control to define power naturalized male superiority. The male body was used to represent power, which was masculinized as force, physical strength, control, speed, toughness, and d...
After the English had come and took over the land in the 1400’s, being a woman came with so many burdens and troubles, but the hardest part of being a woman, they never experienced freedom. As a woman, you had no sense of personal value to a man, you were expected to do as you were told and were severely punished if you did not. Being a woman meant you were property, and with owning property, a way for white land-owning men to make a profit. Along with making a profit, because they were considered property, they could be treated any way the “property owner” saw fit. Women were raped and beat with no freedom to speak up.
They are more than just household workers, caretakers of children and materials of pleasure. Women are underestimated because they show off a gentle and very caring side making others think that they can be easily fooled and that they cannot progress. The greatest challenge of women empowerment is changing the stereotypes that have existed in many cultures. For example, female genital cutting shows the discrimination of women. This practice is offensive to human rights and should be eradicated. Although it is difficult to break out of tradition, it has to be broken because it shows a wrong use of religion and tradition. The society has tolerated it for so long; it takes a special person to say that it’s wrong, someone who has great power over the people such as the leaders or other people who see the bigger picture. The female who was an expert in doing female circumcision mentioned that cutting itself is a source of income for her and she would abandon the practice if given another kind of source of income. This shows a capitalist structure in their
Male dominating treatment towards women is hard to comprehend. If one looks back on the stereotypical relationships of our grandparents during the forties and fifties, the many changes with today's generation easily juxtapose. We see women with high paying jobs and powerful positions in life. Single women raising families have become a recent trend. A sense of how far we as a society have come since Shakespeare's time to today verifies that male domination is dying out. We as a society have shifted towards equality.
Since the beginning of time men have played the dominant role in nearly every culture around the world. If the men were not dominant, then the women and men in the culture were equal. Never has a culture been found where women have dominated. In “Society and Sex Roles” by Ernestine Friedl, Friedl supports the previous statement and suggests that “although the degree of masculine authority may vary from one group to the next, males always have more power” (261). Friedl discusses a variety of diverse conditions that determine different degrees of male dominance focusing mainly on the distribution of resources. In The Forest People by Colin Turnbull, Turnbull describes the culture of the BaMbuti while incorporating the evident sex roles among these “people of the forest”. I believe that the sex roles of the BaMbuti depicted by Turnbull definitely follow the pattern that is the basis of Freidl’s arguments about the conditions that determine variations of male dominance. Through examples of different accounts of sex roles of the BaMbuti and by direct quotations made by Turnbull as well as members of the BaMbuti tribe, I intend on describing exactly how the sex roles of the BaMbuti follow the patterns discussed by Freidl. I also aim to depict how although women are a vital part of the BaMbuti culture and attain equality in many areas of the culture, men still obtain a certain degree of dominance.
South Asian women engage in patriarchal values and normative structure established more than two thousands years ago, continue to be oppressed by a dominant group of men. These women suffer further oppression through the strict adherence to cultural garb. Still today, media and educational system portray South Asian women as self-sacrificing, faithful to the family, and submissive to men.
Rouzi, A. (2013), Facts and controversies on female genital mutilation and Islam. The European Journal of Contraception and Reproductive Health Care, 18, 10-14.
As the realization of women as an exploited group increases, the similarity of their position to that of racial and ethnic groups becomes more apparent. Women are born into their sexual identity and are easily distinguished by physical and cultural characteristics. In addition, women now identify that they are all sufferers of an ideology (sexism) that tries to justify their inferior treatment.
Both Brodkin and Blackwood talk about the way women are perceived by society in their article. Black wood talk about how in Indonesia, women are primarily responsible for their children and their family’s health, care and education while Brodkin discusses how women were less reliable, and more exploitable, which caused them to become lower ranking to and dependent on men. After reading Tombois in West Sumatra: Constructing Masculinity and erotic desire and Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, all I could think about was cultural relativism and the quote by Franz Boas that I read in my sociology course “civilization is not something absolute, but…is relative, and…our ideas and conceptions are true only so far as our civilizations goes.”