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Effects of slavery in africa
Effects of slavery in africa
Negative effects of slavery in africa
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Recommended: Effects of slavery in africa
The Curious Case of Congo: A System Based on Slavery
INTRODUCTION
Embroiled in “Africa’s World War” for decades now; the Congolese are no strangers to instability and violence. Located in the heart of Africa, the Democratic Republic of Congo (commonly known as ‘Congo’) has for decades also been the centre of conflict in the formerly known ‘dark continent’.
This paper attempts to evaluate the extent to which renowned scholar, Peter P. Ekeh’s claim applies true to the contemporary politics of the Democratic Republic of Congo by tracing its historical struggle with slave trade and colonisation; and its resultant internecine warfare and exploitation of resources.
THE BEGINNINGS OF THE SLAVE TRADE
Slavery is one of the most emotive
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It saw the rise of the powerful kingdom of Kongo, with half almost half a million subjects (Storey, 2015). Even though it was an area of extraordinary cultural diversity and dozens of languages, all of them were Bantu in origin, which served as a common binding factor for people in that area (Rediker, 2007). In the case of a dynamic kingdom like Kongo, it is more or less assumed that state formation went hand in hand with the interest of its people at the centre of its concerns. But as the tentacles of the slave trade grew, many communities stratified internally, and kumu, “big men”, emerged to facilitate the commerce; which lead to West-Central Africa providing 38 percent of the century’s slaves (Rediker, 2007). This caused insecurity within those communities, as individuals began to turn on others close to them, including neighbours, friends, and even family (Nunn & Wantchekon, 2011). Stemming from this insecurity comes the question of whether or not the slave trade led to the establishment of a “culture of mistrust” (Nunn & Wantchekon, 2011). Fage’s earlier argument can be used to explain Wilson’s (1856) claim, where he states
Congo was an astounding bestseller novel. It was a great fictional novel that took place in the depths of the Congo rainforest. The novel was later made into a movie. Both the novel and the movie were good, however, I prefer the novel. It just seemed like a more entertaining piece than the movie. This movie was based much upon the novel, but had many alternatives and a completely different ending than the novel.
King’s Leopold’s Ghost, Belgium is known as the strongest country in search of a colony (Congo) for its own exploitation. Professor Landstreet defines forced labor as the most extreme form of slavery, work that people are compelled to do against their will and subjected to physical punishment if they don’t perform their work. In the following essay, I will be discussing the social structure, ideologies and power relations in context with forced labor. The scramble for Africa started in the 1800s to the start of the First World War (1914). Prior to the 19th century, the rest of the world knew very little about Africa, the Dark Continent.
Hochschild concludes that the world must never forget the events of Leopold’s Congo. This event is evidence that it is the result of human greed that led to so much suffering, injustice, and corruption.
There was a war in Sierra Leone, Africa, from 1991 to 2002 where a rebel army stormed through African villages amputating and raping citizens left and right (“Sierra Leone Profile”). Adebunmi Savage, a former citizen of Sierra Leone, describes the reality of this civil war:
King Leopold’s Ghost is a historical analysis by Adam Hochschild, professor at Berkley, of Belgium’s King Leopold II’s orchestration of a private empire in the Congo at the end of the 1800s. During this particular time in history, the great political powers in the world set their eyes upon Africa as a prospect for exploration, annexation and exploitation. In King Leopold’s Ghost, Hochschild recounts the great human cost of Belgium’s imperial effort, and the willingness of the world to turn a blind eye to the blatant terrorization of a people. This book is an account of the atrocities which took place in the Congo at the bidding of King Leopold II, why they happened, why they did not stop, and most importantly why no one remembers what happened to those unfortunate peoples of the Congo as a result of imperialism and globalization.
The beginning of this brutality started in 1897 when King Leopold of Belgium strived for more land and prosperity. He considered Congo to be “The magnificent African Cake.” He referencing Congo like this is understandable because Congo was three times bigger than the state of Texas, had a beautiful river that would assist in trade and had an abundance of
During the late nineteenth- and early twentieth-century, King Leopold II of Belgium invaded the Congo and used it to procure more wealth for himself and his nation. In doing so, as many as ten million Congolese were decimated, and they faced unspeakable horrors. Hochschild argues in King Leopold’s Ghost that all actions taken by King Leopold II were done out of nothing more than sheer greed and selfishness, and he used any means necessary to get what he wanted, and manipulated others into following suit by exploiting their own greed and racism. The only way the brutality was combated, Hochschild further goes on to describe, was through the actions of the few with a higher moral character.
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
One can easily note the physical and sexual violence brought upon the people (black and white) of Congo after independence, but we must locate the other forms of violence in order to bring the entire story of Patrice Lumumba to light. The director’s attempt at bringing the story of Patrice Lumumba to the “silver screen” had political intentions.
Alas, in 1961 Patrice Lumumba was assassinated by a US- sponsored plot 7 months after independence, and replaced him with a “puppet dictator named Mobutu” (Kingsolver). In her book, Barbara Kingsolver surfaces a forgotten part of our nation’s history in the exploitation of the Congo through her main characters, the Price family, who are missionaries sent to the Kilanga village. Through characters’ narratives that “double as allegories for the uneasy colonial marriage between the West and Africa” (Hamilton, Jones), Kingsolver creates a relatable way for her readers to understand the theme she is trying to convey, which is “‘what did we do to Africa, and how do we feel about it?’” (Snyder). Kingsolver began with this theme and developed the rest of the novel around it, just as she does with her other works, and sticking with her trademark technique, she utilizes her book as a vessel for “political activism, an extension of the anti-Vietnam protests” she participated in college (Snyder).
... attention allowed economic exploitation in the Congo and its people devastated by human rights abuses, and even today the lack of international attention has caused many conflicts in and around the Congo. The economic exploitation of the Congo during colonial times robbed the country of wealth which could have been used to develop the land, and the lack of wealth has contributed to Congo’s poor standing in the world today. Lastly, the human rights abuses in the Congo Free State contributed to economic and political troubles during the colonial period and has continued into the present day, as human rights abuses are still prevalent in that region of Africa. Due to the lack of international attention, economic exploitation, and human rights abuses, the Congo Free State was harmful to the Congo region of Africa and its legacy continues to harm that region of Africa.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
Over a period from 1960-1965, the first Republic of the Congo experienced a period of serious crisis. There was a terrible war for power that displayed senseless violence and the desperation to rule. There were many internal conflicts among the people. The country eventually gained independence from Belgium. For many countries this would be a time for celebration. Unfortunately for the people of the Congo this became a time to forget. Almost immediately after independence and the general elections, the country went into civil war. Major developed cities like Katanga and Kasai wanted to be independent from the Lumumba government. Different factions started to fight the government and Katanga and Kasai tried to secede from the rest of the country out of fear of the mutinous army that was out of control looting and killing.
As Marlow passes through the waters of the Congo, it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.
The “hell on Earth” I now know as the Congo is torn by racism and and industrialization. The Congo, situated in Central Africa, was first colonized by King Leopold II of Belgium in 1885 at the Conference of Berlin. With high demand for rare products, Europeans have turned to Africa to fill their incessant need for more. Returning from my four week trip to the Congo, I have seen the horrors that plague the black men, women, and children. False notions rooted from racism have hardly justified the white man's “superiority. The Congolese live trapped in work that can only be defined as inhumane and unacceptable. The black man, cursed by the very color of his skin, has suffered carrying his own burden, yet he carries the white man’s burden above his own.