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Essays on imperialism and decolonization on congo from belgium
Essays on imperialism and decolonization on congo from belgium
Essays on imperialism and decolonization on congo from belgium
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“‘I will give them my Congo,’ Leopold told Stinglhamber, ‘but they have no right to know what I did there.’”1
King Leopold’s Ghost is a historical analysis by Adam Hochschild, professor at Berkley, of Belgium’s King Leopold II’s orchestration of a private empire in the Congo at the end of the 1800s. During this particular time in history, the great political powers in the world set their eyes upon Africa as a prospect for exploration, annexation and exploitation. In King Leopold’s Ghost, Hochschild recounts the great human cost of Belgium’s imperial effort, and the willingness of the world to turn a blind eye to the blatant terrorization of a people. This book is an account of the atrocities which took place in the Congo at the bidding of King Leopold II, why they happened, why they did not stop, and most importantly why no one remembers what happened to those unfortunate peoples of the Congo as a result of imperialism and globalization.
Hochschild begins this tale with the extraordinary geographical efforts of those men which the world credits the discovery and mapping of the African continent: Diogo Cao, Captain Tuckey, David Livingstone, Lieutenant Cameron, and Henry Morton Stanley. It is thanks to the wooing of Stanley by Leopold that the Congo was trapped within the clutches of the Belgian king. On behalf of Leopold, Stanley surveyed the Congo area, made treaties with the natives consigning their lands to Leopold, and worked towards establishing an effective mode of transportation throughout its dense jungles. Hochschild reveals Leopold to be a deft man of business and cunning, tricking the world into accepting the many fronts for his operations in the Congo, and accepting his position as its sole ruler. Using his unwitt...
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... King Leopold’s Ghost, my understanding of African history, the Rubber Terror, and the Scramble for Africa was shaky at best. Upon its conclusion, my vision of world history, specifically the effects of imperialism has been greatly broadened. I have found this expose one of the most compelling works of the century and would gladly recommend it for any person interested in the truth of the world’s forgotten past.
Works Cited
Notes
1 Hochschild, Adam. King Leopold's Ghost: a Story of Greed, Terror, and Heroism in Colonial Africa. Boston: Houghton Mifflin, 1998. 294
2 Hochschild. King Leopold’s Ghost, 259
3 "AC's Reviews > King Leopold's Ghost: A Story of Greed, Terror and Heroism in Colonial Africa." Goodreads. https://www.goodreads.com/review/show/478211737?book_show_action=true&page=1 (accessed February 15, 2014).
4 Hochschild. King Leopold’s Ghost, 33
The book mainly chronicles the efforts of King Leopold II of Belgium which is to make the Congo into a colonial empire. During the period that the European powers were carving up Africa, King Leopold II of Belgium seized for himself the vast and mostly unexplored territory surrounding the Congo River.
Adam Hochschild's "King Leopold's Ghost" is a lost historical account starting in the late 19th century continuing into the 20th century of the enslavement of an entire country. The book tells the story of King Leopold and his selfish attempt to essentially make Belgium bigger starting with the Congo. This was all done under an elaborate "philanthropic" public relations curtain deceiving many countries along with the United States (the first to sign on in Leopold's claim of the Congo). There were many characters in the book ones that aided in the enslavement of the Congo and others that help bring light to the situation but the most important ones I thought were: King Leopold, a cold calculating, selfish leader, as a child he was crazy about geography and as an adult wasn't satisfied with his small kingdom of Belgium setting his sites on the Congo to expand. Hochschild compares Leopold to a director in a play he even says how brilliant he is in orchestrating the capture of the Congo. Another important character is King Leopold's, as Hochschild puts it, "Stagehand" Henry Morton Stanley. He was a surprisingly cruel person killing many natives of the Congo in his sophomore voyage through the interior of Africa (The first was to find Livingston). Leopold used Stanley to discuss treaties with African leaders granting Leopold control over the Congo. Some of the natives he talked to weren't even in the position to sign the treaties or they didn't know what they were signing.
The book King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa is written by Adam Hochschild. Adam Hochschild is the author of many books. He teaches writing at the Graduate School of Journalism at the University of California at Berkeley.
King’s Leopold’s Ghost, Belgium is known as the strongest country in search of a colony (Congo) for its own exploitation. Professor Landstreet defines forced labor as the most extreme form of slavery, work that people are compelled to do against their will and subjected to physical punishment if they don’t perform their work. In the following essay, I will be discussing the social structure, ideologies and power relations in context with forced labor. The scramble for Africa started in the 1800s to the start of the First World War (1914). Prior to the 19th century, the rest of the world knew very little about Africa, the Dark Continent.
Hochschild concludes that the world must never forget the events of Leopold’s Congo. This event is evidence that it is the result of human greed that led to so much suffering, injustice, and corruption.
In King Leopold`s Ghost, the author Adam Hochschild conveys many attempts to challenge the actions of King Leopold`s control in the Congo. This was to reach an international audience at the time of the 20th century. Protestors depended on a variety of writing techniques to make their case successful. For example the use of direct letters to officials, published “open letters”, articles in newspapers, and public speeches. These protesters were George Washington Williams, William Sheppard, Edmund Dene Morel, and Roger Casement. These protesters became aware of the situation in the Congo in different ways. They also had diversity in how they protested through their writing. Although Edmund Dene Morel and Roger Casement share a comparative approach.
Book Review of King Leopold's Ghost, by Adam Hochschild What some have considered to be the first international scandal of the modern era took place in the Congo from 1890 until 1910. King Leopold II of Belgium was at the head of this so-called scandal. Although Europe and the rest of the world seemed to have forgotten the victims of these crimes, there is a considerable amount of material to use when attempting to recreate the horror that took place in Leopold's Congo. This is exactly what Adam Hochschild is attempting to do by writing this book. By using the written words of mostly Europeans and Americans, which creates a distorted view of history, he wants to show that the Holocaust type event that took place in the Congo is something that should never be forgotten in our history.
In 1865, King Leopold II succeeded his father to the thrown of Belgium and thus began one of the most brutal and insensitive periods of imperialism ever to exist. From manipulative treaties to straight forward intimidation, Leopold dominated his empire like no other. He was cruel, deceptive, and downright evil, yet it took the world over twenty years to recognize this. The record of King Leopold’s atrocity is an interesting account of how a jealous man could inflict some of the most disgusting forms of oppression upon his fellow members of the human race.
During the late nineteenth- and early twentieth-century, King Leopold II of Belgium invaded the Congo and used it to procure more wealth for himself and his nation. In doing so, as many as ten million Congolese were decimated, and they faced unspeakable horrors. Hochschild argues in King Leopold’s Ghost that all actions taken by King Leopold II were done out of nothing more than sheer greed and selfishness, and he used any means necessary to get what he wanted, and manipulated others into following suit by exploiting their own greed and racism. The only way the brutality was combated, Hochschild further goes on to describe, was through the actions of the few with a higher moral character.
During the 17th century, slavery was a widely used commodity with the Europeans, little do people know however that African kings also had and accepted slavery in their own nations. King Nzinga Mbemba of Congo and the King of Ouidah had similarities on the issue of slavery; they tolerated the use of slaves. Congo’s king had no contingency with slavery; in fact, he had slaves in his country. When the Portuguese were purchasing goods in Congo, the king had men “investigate if the mentioned goods are captives or free men” (NZ, 622). The fact that the king differentiates the men between ‘free’ and ‘captives’ illustrates that not all people in Congo are free. Whether these captives are from the country of Congo or not, they are still caught and held all across the nation against their will. King Mbemba kept slaves because the population of Congo was vastly declining due to the slave trade. In his letter, he pleads with the king of Portug...
Alas, in 1961 Patrice Lumumba was assassinated by a US- sponsored plot 7 months after independence, and replaced him with a “puppet dictator named Mobutu” (Kingsolver). In her book, Barbara Kingsolver surfaces a forgotten part of our nation’s history in the exploitation of the Congo through her main characters, the Price family, who are missionaries sent to the Kilanga village. Through characters’ narratives that “double as allegories for the uneasy colonial marriage between the West and Africa” (Hamilton, Jones), Kingsolver creates a relatable way for her readers to understand the theme she is trying to convey, which is “‘what did we do to Africa, and how do we feel about it?’” (Snyder). Kingsolver began with this theme and developed the rest of the novel around it, just as she does with her other works, and sticking with her trademark technique, she utilizes her book as a vessel for “political activism, an extension of the anti-Vietnam protests” she participated in college (Snyder).
Over the course of human history, many believe that the “Congo Free State”, which lasted from the 1880s to the early 1900s, was one of the worst colonial states in the age of Imperialism and was one of the worst humanitarian disasters over time. Brutal methods of collecting rubber, which led to the deaths of countless Africans along with Europeans, as well as a lack of concern from the Belgian government aside from the King, combined to create the most potent example of the evils of colonialism in the late nineteenth and early twentieth century’s. The Congo colonial experience, first as the Congo Free State then later as Belgian Congo, was harmful to that region of Africa both then and now because of the lack of Belgian and International attention on the colony except for short times, the widespread economic exploitation of the rubber resources of the region, and the brutal mistreatment and near-genocide of the Congolese by those in charge of rubber collecting.
Zins, Henryk S. "Joseph Conrad and the Early British Critics of Colonialism in the Congo." Lubelskie Materiały Neofilologiczne 22.(1998): 155-169. MLA International Bibliography. EBSCO. Sun. 08 May 2011.
While the economic and political damage of the scramble for Africa crippled the continent’s social structure, the mental warfare and system of hierarchy instituted by the Europeans, made the continent more susceptible to division and conquest. The scramble for partition commenced a psychological warfare, as many Africans were now thrust between the cultural barriers of two identities. As a result, institutions for racial inferiority became rooted in the cultural identity of the continent. This paper will expound on the impact of colonialism on the mental psyche of Africans and the employment of the mind as a means to seize control. I will outline how the mental hierarchy inculcated by the Europeans paved the way for their “divide and conquer” tactic, a tool essential for European success. Through evidence from a primary source by Edgar Canisius and the novel, King Leopold’s Ghost, I will show how colonial influences heightened the victimization of Africans through psychological means. I will culminate by showing how Robert Collins fails to provide a holistic account of colonialism, due to his inability to factor in the use of psychological warfare as a means to the end. By dissecting the minds of both the colonizer and the colonized, I hope to illustrate the susceptibility of African minds to European influences and how psychological warfare transformed Africans from survivors to victims during colonialism.
Although numerous critics (including Johanna M. Smith, Peter Hyland, Herbert Klein, and Garrett Stewart) have drawn attention to how Marlow's lie to the Intended informs the whole preceding text and how that culminating scene with the Intended is connected to Marlow's initial impression of Brussels as a whited sepulchre (how appropriate in light of Belgian King Leopold II's hypocritical defense of his private company's rapacious exploitation of the ludicrously- named Congo Free State!), few have until recently focussed on how the lie affects the reader's reaction to Marlow as the protagonist and narrator of Conrad's Congo tale.