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Racism and slavery have always been a part of the world’s history, but sometimes people become ignorant to the severity of such mistreatment. This is proven in Adam Hochschild’s book King Leopold’s Ghost. People in Congo, Africa suffered many years of mistreatment brought on by King Leopold the second. King Leopold took what was theirs and made it his own by force and abuse. Eventually these people rightfully revolted in attempt to reclaim what is theirs and demand better treatment. The beginning of this brutality started in 1897 when King Leopold of Belgium strived for more land and prosperity. He considered Congo to be “The magnificent African Cake.” He referencing Congo like this is understandable because Congo was three times bigger than the state of Texas, had a beautiful river that would assist in trade and had an abundance of …show more content…
Some say that they could actually see the bloody bodies. The sickening discoveries started out with a man named George Washington Williams. He arrived to Congo by the Congo River. When he landed he witnessed the brutality Leopold was implementing on the Africans. When he went back home he wrote about his experience in a newspaper. He stated that Leopold and his people did not know the native language and that the Africans worked like slaves. He accused Leopold of crimes against humans. He went back to Belgium and signed a contract to send skilled black artisans to work in Congo. Later he went back to Congo to check on the conditions but Leopold stopped his questioning his intentions. Williams was eventually able to spend six months in Congo. After his trip he went back and charged Leopold with various crimes and demanded America do something about it because sanctioned Leopold’s state. Williams had a history of lying so the authorities did not do much about the abuse. Eventually Williams came down with tuberculous and died. Leopold was furious with his
On March 8, 1655, Anthony Johnson made history by becoming the first legal slave owner in America( Woodbridge 1999). How could Johnson, a former indentured servant and fellow african, force someone into lifelong servitude? This man was John Casor (Nicholson, 2015). In order to justify forcing this man into slavery, Johnson used relativism.
The origin tale of the African American population in the American soil reveals a narrative of a diasporic faction that endeavored brutal sufferings to attain fundamental human rights. Captured and forcefully transported in unbearable conditions over the Atlantic Ocean to the New World, a staggering number of Africans were destined to barbaric slavery as a result of the increasing demand of labor in Brazil and the Caribbean. African slaves endured abominable conditions, merged various cultures to construct a blended society that pillared them through the physical and psychological hardships, and hungered for their freedom and recognition.
Adam Hochschild's "King Leopold's Ghost" is a lost historical account starting in the late 19th century continuing into the 20th century of the enslavement of an entire country. The book tells the story of King Leopold and his selfish attempt to essentially make Belgium bigger starting with the Congo. This was all done under an elaborate "philanthropic" public relations curtain deceiving many countries along with the United States (the first to sign on in Leopold's claim of the Congo). There were many characters in the book ones that aided in the enslavement of the Congo and others that help bring light to the situation but the most important ones I thought were: King Leopold, a cold calculating, selfish leader, as a child he was crazy about geography and as an adult wasn't satisfied with his small kingdom of Belgium setting his sites on the Congo to expand. Hochschild compares Leopold to a director in a play he even says how brilliant he is in orchestrating the capture of the Congo. Another important character is King Leopold's, as Hochschild puts it, "Stagehand" Henry Morton Stanley. He was a surprisingly cruel person killing many natives of the Congo in his sophomore voyage through the interior of Africa (The first was to find Livingston). Leopold used Stanley to discuss treaties with African leaders granting Leopold control over the Congo. Some of the natives he talked to weren't even in the position to sign the treaties or they didn't know what they were signing.
...ion of imperialism has evolved. In both Heart of Darkness by Conrad, and The Poisonwood Bible by Kingsolver, Africa is invaded and altered to conform to the desires of more “civilized” people. While this oppression in the Congo never seems to cease, the natives are consistently able to overcome the obstacles, and the tyrants, and thus prove to be civilized in their own regard and as capable of development as the white nations. As Orleanna says herself: “Call it oppression, complicity, stupefaction, call it what you’d like…Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver illustrates that though individuals may always seek to control and alter the region, the inhabitants and victims of the tyranny and oppression live on and continue past it, making the state of the area almost as perpetual as the desire to control it.
In this program, it centers on a pattern of segregation and genocide evident in King Leopold’s Belgian Congo rampages, the terrorism of Jim Crow, South Africa apartheid rule, and less recognizable examples that persist in today’s global community. Slavery caused Blacks to suffer, and allowed
The history of this tragic story begins a little before the actual beginning of “Little Africa”. This story begins after slavery has supposedly ended, but a whole new era of cruelty, inhuman, and unfair events have taken place, after the awful institution of slavery when many of my people were taken from their home, beaten, raped, slaughter and dehumanized and were treated no better than livestock, than with the respect they deserved as fellow man. This story begins when the Jim Crow laws were put into place to segregate the whites from the blacks.
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
One can easily note the physical and sexual violence brought upon the people (black and white) of Congo after independence, but we must locate the other forms of violence in order to bring the entire story of Patrice Lumumba to light. The director’s attempt at bringing the story of Patrice Lumumba to the “silver screen” had political intentions.
... attention allowed economic exploitation in the Congo and its people devastated by human rights abuses, and even today the lack of international attention has caused many conflicts in and around the Congo. The economic exploitation of the Congo during colonial times robbed the country of wealth which could have been used to develop the land, and the lack of wealth has contributed to Congo’s poor standing in the world today. Lastly, the human rights abuses in the Congo Free State contributed to economic and political troubles during the colonial period and has continued into the present day, as human rights abuses are still prevalent in that region of Africa. Due to the lack of international attention, economic exploitation, and human rights abuses, the Congo Free State was harmful to the Congo region of Africa and its legacy continues to harm that region of Africa.
This class was filled with riveting topics that all had positive and negative impacts on Africa. As in most of the world, slavery, or involuntary human servitude, was practiced across Africa from prehistoric times to the modern era (Wright, 2000). The transatlantic slave trade was beneficial for the Elite Africans that sold the slaves to the Western Europeans because their economy predominantly depended on it. However, this trade left a mark on Africans that no one will ever be able to erase. For many Africans, just remembering that their ancestors were once slaves to another human, is something humiliating and shameful.
There was so much violence in King Leopold II's Congo because slavery was widely practiced and accepted, and war could occur between tribes.
The Belgian Congo, also known as the Belgian Free state, was the area in Africa that was owned by the Belgian King, King Leopold. He was able to attain this land by bribing the Africans living there and tricking them into giving up their land. He sent over explorers who gave the Africans junk whom thought they were being given luxurious items in exchange for their land. Although this land was called the “free state” there was no aspect about it that was free. The Africans were left completely powerless and were being killed off in mass numbers. All that the Belgian rulers wanted was the ivory and money that was made from it. Any income that came out of the free state went to King Leopold because he was the owner of the land. The issues
While the economic and political damage of the scramble for Africa crippled the continent’s social structure, the mental warfare and system of hierarchy instituted by the Europeans, made the continent more susceptible to division and conquest. The scramble for partition commenced a psychological warfare, as many Africans were now thrust between the cultural barriers of two identities. As a result, institutions for racial inferiority became rooted in the cultural identity of the continent. This paper will expound on the impact of colonialism on the mental psyche of Africans and the employment of the mind as a means to seize control. I will outline how the mental hierarchy inculcated by the Europeans paved the way for their “divide and conquer” tactic, a tool essential for European success. Through evidence from a primary source by Edgar Canisius and the novel, King Leopold’s Ghost, I will show how colonial influences heightened the victimization of Africans through psychological means. I will culminate by showing how Robert Collins fails to provide a holistic account of colonialism, due to his inability to factor in the use of psychological warfare as a means to the end. By dissecting the minds of both the colonizer and the colonized, I hope to illustrate the susceptibility of African minds to European influences and how psychological warfare transformed Africans from survivors to victims during colonialism.
Descriptions of Africans dying, or more precisely, being killed, are common stories surrounding imperialism. Heart of Darkness, finely details the worst kind of African imperialism, the Belgian kind. Millions of people, in what today is called the Congo, were forcefully enslaved, and then made to gather ivory tusks, and rubber plants, all the time being treated as animals, for the sole purpose of lining the pockets of the Belgian monarchy. These scenes shock the more caring, and kind hearted reader, in today’s world, and leave questions swirling in the mind about how atrocities, similar to the ones described in Heart of Darkness, could have been carried out, by a supposed more enlightened society. Surprisingly enough, European imperialists do not hold the sole rights to death and destruction. In fact, simply by reading a history book of the last 2000 years, the reader may come to the conclusion that imperialism was a natural part of empire expansion. Just look at the Egyptians, the Assyrians, the Greeks, the Romans, the Huns, the Moslems, the Christians, and finally the British. What did they all have in common, first they all conquered territory, and usually to do this they needed to kill indigenous people, so that they could use newly conquered land, for their needs.
Analyzing the factors that escalated full enslavement of Africans can be very subjective. However, taking historical evidence into account, one can reach an unequivocal conclusion that full-scale enslavement was motivated by two major factors. The first factor being “economic purpose” happened to be more self-evident. In order to fully comprehend this very fact, it’s imperative to also understand that at first the initial use of North American land was cultivated raw material necessary for the British to produce goods for end users. However, the need for cheap labor soon arose and the Europeans at this time decided to fill this vacuum through the use of African-slaves. Africans were seen as inferior beings, not worthy to be treated with dignity and with basic human rights,