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Role of religion in politics
Short essay on secularism
Secularism one word essay
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For more than a century, the concept of secularism and its boundaries has been widely disputed by secularists and non-secularists alike. English dictionaries define secularism as simply the separation of church and state, or, the separation of religion and politics. Michael Walzer, a true secularist, believes that this separation is an essential democratic value and ultimately fosters toleration of a plurality of religions (Walzer, p. 620). Wæver, an opponent of secularism, defines secularism as “a doctrine for how society ought to be designed”– that religion and politics ought to be divided in order to ensure religious liberty, as well as religious-free politics. However, he does not deem that such a principle exists (Wæver, p. 210). Based on these different viewpoints, I have established a unique concept of secularism: the principle that religion and politics be kept apart, that the state remains neutral in regard to religion, and that liberty, equality, and fraternity be upheld in an attempt to successfully promote religious toleration and pluralism.
Although I do not consider myself a radical secularist, I identify more strongly with Walzer’s viewpoints. He stresses the importance of the structural, ritual, and political/cultural aspects of society necessary to successfully separate religion from politics. I strongly agree that a sharp institutional divide between church and state needs to exist, in which the church does not interfere in matters of the state and vice versa. I believe it even vital that countries, such as the United States, possess constitutions that state there will be no official state religion. In this way, religious toleration and equality will be undeniable. In terms of this institutional divi...
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...ion, as Walzer notes, provides a regime of toleration. What is crucial to note, however, is that Walzer comes to the realization that secularism is not necessarily the separation between religion and politics, but rather, religion separated from state power and politics separated from state power. The primary difference between the two writers is that Wæver focuses on peace and security, while Walzer’s aim is tolerance and personal freedom. Overall, secularism has everyone’s best interest in mind; however, this separation is an open-ended conflict between people of different faiths who realize that they have to coexist.
Works Cited
Walzer, Michael. "Drawing the Line: Religion and Politics." Utah Law Review 3 (1999): 619-38. Print.
Wæver, Ole. "World Conflict over Religion: Secularism as a Flawed Solution." Constituting
Communities (2008): 208-35. Print.
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
being secular is being nonreligious, not anti-religious), or it could also come from a religious group towards another religious group. Being secular describes the mindset of being rational and empirical (i.e. such as government), but being religious is the belief in the supernatural beings, such as god, angels or other spiritual related beliefs. Standing on either different religious sides or secular sides is an indirect way to rebel against each other’s values and beliefs. However, two religions can coexist if they respect each other values and beliefs without causing harm or discomfort to each other. One of the recent examples that shows religious-secular conflicts, is the confliction of legalizing gay marriage between the Catholic Church and the government. The Catholics support the idea that marriage should be an act of conjugation (i.e. marriage between man and woman) and procreation (i.e. the continuity of reproduction), and hence they are completely opposing and rebelling against the legalization of gay marriage (McCaffrey 268). On the other hand, the government or political side is supporting the idea of allowing the right of equality and having a family regardless to the sexual
The secularization paradigm Bruce argues ‘is a set of associated explanations rather than a single theory’ (Pg.43). To build on this argument Bruce provides us with a diagram of the secularization paradigm with 22 key contributing factors; some showing the religiosity of societies i.e. the protestant reformation and monotheism, some exploring other factors which have contributed towards secularization such as Industrial Capitalism, Technological Consciousness and Social Differentiation and he provides an explanation of these concepts in order to provide the reader with an analysis of these themes. This can however be problematic in the sense that the terminology of the paradigm may well be understood by individuals studying or in the field of sociology but for individuals who are looking to develop their knowledge on the debate of secularization and religion can make this difficult. Bruce argues that modernization is one of the main causes of secularization. ‘‘Modernization brought with it increased cultural diversity in three different ways. First populations moved and brought their language, religion and social mores with them in a new setting. Secondly, the expansion of the increasingly expansive nation state meant that new groups were brought into the state. But thirdly…modernization created cultural pluralism through the proliferation of classes and class fragmentation with increasingly diverse
Samples, John. "Religion and Civil Rights." World & I. 01 Jan. 2004: 32. eLibrary. Web. 24 Aug. 2011.
As James Madison, the fourth President of the United States said, “The religion of every man must be left to the conviction and conscience of every man, and it is right of every man to exercise it as they may dictate” (Haynes, C...
Lampman, Jane. Christian Science Monitor. “New scrutiny of role of religion in Bush’s Policies”. March 17, 2003.
In 1789, the First Amendment established that “Congress shall make no law respecting an establishment of religion…” This meant the Federal and State Governments could not be partial or show support for any certain denomination or religious organization. However, throughout the history of the United States the controversial question over the relationship between church and state has always been called into question in establishing a one religion government. The main focus of the inquiry is to decide whether to keep the establishment clause or to tear it down and move towards a theocratic system. One side of the debate is the group against the separation of Church and State, who believe that if America was a more religious nation that it would become more moral as well as bring everyone in agreement with national decision making. Therefore the belief is that the United State would become more unified in an already corrupt system. On the other hand, the side for separation argues that the distance between established religion and national government is inherently necessary to keep maintain: religious tolerance, prevent biases, and prejudices, along with any sort of religious freedom in country that has thousands of different organized religions.
Some sociologists claim that what changes primarily is the social system and religious change is an effect of the change in the former. It is not religion but, to a larger extent, the economy that is supposed to legitimize reality. From this perspective it is the social system that changes and this change in relation to religion means secularization, which generally speaking means the diminishing impact of religion on social life at various levels, degrees and intensities. Theories such as Luckmann’s privatization thesis or Hervieu-Le´ger’s emotional theory of religion may be categorized as giving priority to changes within the individual. The fundamental thought is that in contemporary society it is primarily the individual who changes. It is the individual that seeks direct contact with the sacral sphere, is driven by emotion, feeling, a personal and individualized need. The third current of theoretical solutions to the question of what predominates in modern and post-modern changes is the one that points to religion itself as the sphere of these changes. It is neither the society nor the individual, but rather religion that is pushed to the forefront of the phenomenon. Religion in confrontation with modernity takes on new forms which function well in the modern
"Center Update: Case Studies on Religion and Conflict." The Berkley Center. Georgetown University, n.d. Web. 20 Oct. 2012.
The first school of thought, Positive Toleration, was championed by Roger Williams. His philosophy is centered on the idea that the government has a duty to create an environment where religion is not inhibited by the government. Williams argued that the church needed t...
Hawley, Helen, and Gary Taylor. "Freedom of religion in America." Contemporary Review 282.1649 (2003): 344+. Opposing Viewpoints In Context. Web. 20 Apr. 2014.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
" Political Theology 10.2 (2009): 287-303. Academic Search Complete. Web. The Web. The Web.
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
"The ACLU and Freedom of Religion and Belief." American Civil Liberties. (2013): n. page. Web. 2013.