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Briefly examine the contributions of postmodernism to our understanding of society
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Sociological Perspectives Book Review
Bruce, S (2002) God is Dead, Oxford, Wiley, Blackwell Publishing.
The occurrence and prominence of secularization has become a prevalent feature of contemporary Western society. Steve Bruce’s Book titled ‘God is Dead’, as it may be controversial outlines the debate of surrounding secularization and its occurrence. His argument is put forward in an academically stimulating and compelling way in his exploration of secularization; by building on the work of key sociological thinkers mainly Durkheim, Marx and Weber to looking at contemporary sociological thinkers such as David Martin, Abercrombie and Turner. By examining their explanations and theories of secularization and also exploring his own views I feel
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The secularization paradigm Bruce argues ‘is a set of associated explanations rather than a single theory’ (Pg.43). To build on this argument Bruce provides us with a diagram of the secularization paradigm with 22 key contributing factors; some showing the religiosity of societies i.e. the protestant reformation and monotheism, some exploring other factors which have contributed towards secularization such as Industrial Capitalism, Technological Consciousness and Social Differentiation and he provides an explanation of these concepts in order to provide the reader with an analysis of these themes. This can however be problematic in the sense that the terminology of the paradigm may well be understood by individuals studying or in the field of sociology but for individuals who are looking to develop their knowledge on the debate of secularization and religion can make this difficult. Bruce argues that modernization is one of the main causes of secularization. ‘‘Modernization brought with it increased cultural diversity in three different ways. First populations moved and brought their language, religion and social mores with them in a new setting. Secondly, the expansion of the increasingly expansive nation state meant that new groups were brought into the state. But thirdly…modernization created cultural pluralism through the proliferation of classes and class fragmentation with increasingly diverse …show more content…
In explaining postmodernism Bruce briefly discusses changes in society in terms of work and production and how this has shifted to consumption but also change in society has changed from producing and manufacturing goods to consuming goods and services. Revival in a period of postmodernity can be difficult and revitalising the knowledge of individuals can be problematic. If people are getting and receiving new ideas about the world why would they want to learn about the same things? Bruce concludes this chapter by giving us his final opinion of the debate and states that ‘I see no grounds to except secularization to be reversed’ (Pg.241). Secularization has been prevalent in the West over the last 50 years or so however the main religion which is declining is Christianity and secularization has not affected all world religions as seen with Islam which is one of the fastest growing religions in the
The film God Grew Tired of Us is a documentary about the journey of a couple of Sudanese “lost boys” to their new lives in the United States. The film is divided in two parts. The first one gives the historical background of what led to the boys’ situation at the time the documentary was being filmed and what their lifestyle at Kakuma camp looks like. It starts by recounting the events that led up to the Second Sudanese Civil War of 1983. The conflict was fought along ethno religious lines between the Muslim North and the non-Muslim South. By 1983, 27,000 people, including the lost boys, from the South were forced to flee as the Sudanese government, held in the hands by northerners, announced that all men in south should be killed regardless of age. After a short stay in an Ethiopian refugee camp, the boys finally arrived to Kakuma refugee
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
There is a stark parallel between the Vietnam War and the circumstances under which life is maintained on Potrero Hill. The soldiers in Gods Go Begging are poor, uneducated, and trapped fighting in a war they do not support; the boys on Potrero Hill are also poor, uneducated, and unable to escape the war into which they were born. They are victims of their circumstances and their government. Some of the boys that Jesse meets in Vietnam are there because they were drafted. Unable to get a deferment, either due to a lack of funds or because no higher education establishment would accept them, boys are forced to go off to war. Others, like Mendez, fled to the United States in order to escape the violence at home that resulted from the United States’
However, aside from the apparent lengthiness of such an analysis, the emphasis of this book is how to practically respond to the secular mindset in the marketplace.
The following three articles examine the different effects secularization has had on society. Firstly, Swezey & Ross (2012) discuss what potential implications secularization may have on faculties’ perception of religious institutions who appear to be abandoning its religious mission to bolster academic creditability. On a similar note, Stallones (2011) discusses the implications that secularization has on the development of progressive educators. The takeaway of this article is that progressive educators need to be reminded that education should be student-centered. Stallone states: “[T]his value arose from a conviction each child has dignity, which in turn has its roots in the theological concept [. . .] that people have intrinsic value because they bear the image of God. [. . .] that the school is a community derives from the ecclesiological idea that the Church is actually an expression of the Body of Christ” (p.
The United States is commonly thought to be on an inevitable march towards secularization. Scientific thought and the failure of the enlightenment to reconcile the concept of god within a scientific framework are commonly thought to have created the antithesis of religious practice in the rise of the scientific method. However, the rise of doubt and the perception that secularization is increasing over time has in actuality caused an increase in religious practice in the United States through episodic revivals. Moreover, practice of unbelief has developed into a movement based in the positive assertion in the supplantation of God by the foundations of science, or even in the outright disbelief in God. The perception of increasing secularism in the United States spurs religious revivalism which underscores the ebb and flow of religious practice in the United States and the foundation of alternative movements which combines to form the reality that the United States is not marching towards secularism but instead religious diversity.
For more than a century, the concept of secularism and its boundaries has been widely disputed by secularists and non-secularists alike. English dictionaries define secularism as simply the separation of church and state, or, the separation of religion and politics. Michael Walzer, a true secularist, believes that this separation is an essential democratic value and ultimately fosters toleration of a plurality of religions (Walzer, p. 620). Wæver, an opponent of secularism, defines secularism as “a doctrine for how society ought to be designed”– that religion and politics ought to be divided in order to ensure religious liberty, as well as religious-free politics. However, he does not deem that such a principle exists (Wæver, p. 210). Based on these different viewpoints, I have established a unique concept of secularism: the principle that religion and politics be kept apart, that the state remains neutral in regard to religion, and that liberty, equality, and fraternity be upheld in an attempt to successfully promote religious toleration and pluralism.
...e, vague topics. The disunity made the Church too unstable to continue possessing political power and so the State became the head of politics, and now we have separation of Church and State, which is renders this time “a secular Western culture” (Powell 6).
Slezak, P. "Gods of the State: Atheism, Enlightenment and Barbarity." Politics and Religion in the New Century: Philosophical Reflections (2009): 20. Web. 20 Oct. 2012.
Jameson, Fredric. "Postmodernism and Consumer Society". The Norton Anthology of Theory & Criticis. 2001. Reprint. New York: Norton & Company, 2010. 1846-1860. Print.
Charles Taylor, in his “subtraction story,” says people now have secular minds because of “science and objective reason.” A secular way of life gives a person everything they need without having to deal with the morals of religion. In Taylor’s “A Secular Age” he disagrees by saying secular ways of life are no different than the religious beliefs; the secular people have just come up with different ways of thinking about how life should be lived and the views they should have. He says people with a secular view “are subject to their own array of serious problems and objections.”
Religion is the belief in and worship of a superhuman controlling power, especially a personal God or gods, a particular system of faith and worship or a pursuit or interest followed with great devotion (Oxford Dictionary, 2014). From religion, many new groups, communities and further derived religions have formed. Closely related to religion and with endless controversies surrounding it’s classification as a religion is the concept of Atheism- which is defined as the disbelief or rejection of a deity. Descending from this is a social and political movement in favour of secularism known as New Atheism. Understanding the historical content concerning the emergence of atheism, this essay will then address how various aspects within the field inclusive the goals, structures and approaches have emerged and developed over time in comparison to the original atheist ideals.
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
Adrian Pabst (2012). The secularism of post-secularity: religion, realism, and the revival of grand theory in IR. Review of International Studies, 38, pp 995-1017.
Nawal El Saadawi is an activist, a physician, a psychiatrist, and most importantly she is an Egyptian feminist writer. She has written many books about the women of Islam, all of them focusing on the mistreatment and abuse of women. God Die by the Nile is one of her works originally published in 1985. Women in God dies by the Nile are victims to a patriarchal society and class system, that is controlled though religion, politics, and social customs.