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Who is God? This question has baffled learned theologians for centuries. We try to wrap our minds around the greatness and holiness that is God by studying the Scriptures and Catechisms, listening to spiritual talks, and by praying. But what about loving God? Sometimes, we get so caught up in trying to figure out who is God that we forget to love him. In The Cloud of Unknowing, the anonymous author proves that one can come to know God only through loving Him by exhibiting how thoughts can lead to sin, the dangers of intellect, and how God is perfect love.
The anonymous author points out several times how thoughts, even good and holy ones, can lead us away from God. He says that to contemplate God, we must not think of an image of God, for anything
that we can think of is less than what God really is. Also, such thoughts interrupt our contemplation time. The author argues that after Adam and Eve’s fall from grace, our reasons are so intertwined with original sin without God’s grace we could not tell good from evil. Through intellect, we can come to sin. Even thoughts on Christ’s Passion for example can lead to feelings of pride and the previously humble students of God become puffed up with pride and vanity. Allowing your thoughts to rest on past sins or experiences can lead you to sin more. The author says that the best way to become humble is not to contemplate on our sins, but contemplate on the greatness of God’s goodness and love. The author explains that this has to be the case because how could sinless people, like the Blessed Virgin Mary or Jesus, be called humble if humility is reflecting and mourning over sins? Finally, the author makes the point that we can only know God through love because God Himself if pure love. We must totally abandon ourselves to know God, knowing Him through not-knowing. The author emphasizes that contemplation is not about us trying to find God, but God calling to us, gently awaking our longing and desire for him. God’s great love, manifested for us in the price he paid for us on the Cross, would not let us stay far away from Him. The author emphasizes that coming to know God isn’t about the “I”, but about God and how he pulls us to Him. In conclusion, the anonymous author stresses the importance of humility and blind love in the search for God is. The more we let go of our intellect and thoughts, the closer we draw to God by beating on that cloud of unknowing with our sharp spear of our blind love. In our quest for God, we must put everything except for God under the cloud of forgetting. Only then like Mary, the sister of Martha, will we come to know and love God in a complete and perfect way.
The book I would like to tell you about is called Among the Hidden. The author of this book is Margaret Peterson Haddix. In this book, there is a boy named Luke Garner who has never been able to leave his backyard. He has only been able to quickly peak through blinds for fear of being seen. Until the day the workers started cutting the trees down, Luke was able to experience a little fresh air while rough-housing with his brothers in their isolated backyard farmland. The reason for this is because of the population law. The government believed that there wasn’t enough food to feed the growing population, so they made the law that there is only a maximum of two children allowed in each family. That meant that Luke was an illegal third child. He had spent his whole life hiding from the population police. Since the government forced the Garners to sell a lot of their farmland for building houses, Luke had to stay inside, because now that the trees were being cut down he had a huge chance of being seen in his backyard. Luke spent most of his days in the attic where his room was. He found some little vents in the wall that he could look out of and see the people that moved into the big, fancy houses. One day, he noticed somebody peeking out of the house next door, even after he knew that everybody in that family had left. He knew this because he kept a little record on the wall and marked down when the people of each family came and left. He even knew how many people there were i...
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
They have been called "gods." These almighty, powerful beings that are far too superior for us to understand; or so most of us have been made to believe. Some may say he is a Great Examiner, others could say he is the Creator. Some could even say he doesn't exist. Frankly, what I want to emphasize is how such beliefs could reduce even the bravest and strongest of us all to a whimpering child. Something that we ar...
Though introspection, we can pull ourselves from physical matters to spiritual matters, searching the soul for an inner memory of God, and thus better serve God (and the Force). Ultimately, love is not wrong, so long as love is through God. “Love them, then, in Him” (82).
However, the latter is the integral way toward humanity’s flourishing in God. In mythology, we ought to understand the different steps of the theogonical process in the light of the increasing truth of the symbols of God. In revealed religion, the concern is not so much around our images of God as in a sense they cannot be improved. Rather, we must care about how much these images are interiorized. In mythology the images of the divine become more and more spiritual as we better imagine God, where in revealed religion to do the same does not bring new images but rather deepen our relationship with them. In other words, Christians do not ever get to move past the image of God as the Holy Trinity, but can develop an ever better communion with the transcendent by deepening their understanding of this symbol of the divine. In other words, they can always re-imagine the Trinity, this way developing the metaphorical bridge between the symbol and God and renewing the life of their relationship with
Introduction. I will first present my argument as to why the God of perfect-being theology cannot be evil. Following will be a defense to support my premises.
Next, in the fourth meditation, which leads into Descartes’ thoughts on himself in God’s view. It is important to compare to the third meditation. A second point of view of not just an idea, but now Descartes himself. He asks why a perfect being such as God does not make a perfect being like Descartes himself. He questions why he is not perfect in that sense. Then he explains, it would take much arrogance to question the motives of God. Not only that, but it just simply cannot be comprehended. He rejects the trial, and simply believes; since he himself is not perfect, the idea as a whole may be. He is just a part of the “big picture.” He then concludes he should only make judgements on what he is certain of.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
But having the capacity to inquiry about His existence, it also gave me more knowledge about people who do not believe. I can understand now that people who does not believe, has enough reasons not too. We, people, are given our free will, to have our own choices, whether to believe in God or not. That’s why I now understand that it is not a sin if one does not believe in God. This paper has given me enough knowledge to understand the importance of knowing the different philosophical positions on the existence of God.
The concept of God can be a difficult one to grasp especially in today's world - a world in which anyone that believes in God is trying to define exactly what God is. To even attempt to grasp such a concept, one must first recognize his own beliefs in respect to the following questions: Is God our creator? Is God omnipotent (all-powerful) or omniscient (all-knowing) or both? Does God care? Is God with us? Does God interfere with life on earth? These questions should be asked and carefully answered if one should truly wish to identify his specific beliefs in God's existence and persistence.
This essay is a conclusive look at the problems and contradictions underlying a belief in God and the observable traits of the world. This problem is traditionally labelled The Problem of Evil. This essay will be an analysis into the Problem of Evil and a counter rebuttal to objections levied against the Problem of Evil. This analysis will be on the nature of god and the world of evil, the world as a mixed creation, ‘sorting’ into heaven and hell objection, God’s ‘mysterious ways’ objection, the inscrutability of god objection, values presupposing pain objection, inherent contradictions in ‘God’s freewill’ and finally non-human
"What comes into our heads when we think about God is the main idea about us." So says A.W. Tozer in his timeless novel in the characteristics of God, The familiarity with the Sacred. Why would he make this kind of extreme pronouncement?
Suffering and pain are all around us. The world is filled with famines, wars and diseases. Evil is a part of everyday life. Some of these evils are due to man’s own inhumanity (moral evils), while others seem to have no reasons for occurring (natural evils). At times it seems as if it is too much to bear and people begin to question the evil in the world. The problem of evil leads people to question the existence of God. Surely if there was a loving and all powerful God, there would be no evil. Why would a God who loves His people allow so much pain and suffering to occur? According to Moreland and Craig, “The greatest intellectual obstacle to belief in God is the so-called problem of evil (Moreland and Craig 536).” This paper will look at the logical argument for evil and the Christian’s response to the argument.
The saint remarked, “The secret of happiness is to concentrate, visualize, view finer details, have faith, and project emotional and mental energies into your mind. These features are general prerequisites. When a person’s mind is devoid of any thoughts, and he thinks only about a single thought, it gains immense power. Therefore, one must be careful about his thought process. Concentrated thoughts are powerful, and have a strong influence on an individual.”
We all know God is love and it is shown everywhere in the Bible. To be merciful means to have broad grace. To be just means to be respectably good and fair. These two attributes seem to contradict each other because how can a merciful God judge a person for their wrongdoing or how can someone who hates sin have mercy on the people who do evil? Many atheists question how could a merciful God be just? The answer to this question is Gods mercy is expressed to us through His love. God is a perfect God meaning his justice and mercifulness is also faultless. This paper will focus on comparing and contrasting the attributes God is just and merciful by pointing out the similarities, differences, and by showing ways in which God demonstrates them to mankind.