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Greek influence on western civilization religion
Greek philosophy influence
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Bibliography Coakley, Sarah. The New Asceticism: Sexuality, Gender and the Quest for God. London: Bloomsbury Continuum, 2015. Louth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. 2nd edition ed. Oxford, New York: Oxford University Press, 2007. Originating from a series of lectures entitled ‘Mystical Theology in the Fathers’, Louth guides us through a history of mystical thought from Plato through the church fathers, showing the unique relationship of how Christian mysticism is both rooted in and distinguishes itself from Platonic thought. A detailed account of Plato, Philo, and Plotinus provides a framework for recognizing the Greek philosophical influence on the church father’s writings. Using …show more content…
Written alongside his wife, this work is intended for a more general audience. In order to illustrate the foundations of Christian Mysticism influential on the West, the contributions of twelve mystics up through the twelfth century are highlighted. A general overview of their teaching, a significant contribution to the broader tradition, and how their thought is applicable for today is given for each. Divided between the themes of practices for finding God and Transformation in God the mystics are then covered chronologically. Mysticism is presented as the common heritage of all Christians by highlighting the presence of God. Presented in a practical and applicable way for our generation, this work makes mysticism accessible for …show more content…
Beyond this theory, further exploration of traditions and historical texts from Christian and Roman asceticism provides a basis for both historical review and opening a new phase of postmodern exploration of asceticism. Rather than a cohesive thematic presentation, this work is described by the author himself as a pointillist
world of mysticism, a world fraught with peril. First you must study the basic subjects, those
Tavard, George H. "The Christology of the Mystics." Theological Studies 42, no. 4 (December 1, 1981): 561-579. ATLA Religion Database with ATLASerials, EBSCOhost (accessed December 3, 2013).
Ruether, Rosemary Radford. “The Normalization of Goddess Religion.” Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 13.2 (2005): 151-157. Academic Search Premier. Web. 4 Nov. 2013.
On a scale from one to ten, how suitable would it be to furbish one’s residence with a picture frame without displaying a photograph inside of it? Such is the relationship between the Christian and Platonic social imaginaries. The Platonic social imaginary can compatibly frame the picture of Christian faith and open up the possibility of deism. However, the frame simply gives emphasis and prominence to the picture; the two essences are not compatible enough to function interchangeably. Perhaps we must adapt a Catholic social imaginary in order to look past how the Platonic views work as an icon to point towards a higher deism. Through examining figures such as St. Augustine and Anselm, Plato, and the way that these social imaginaries interlace
Henri de Lubac was a Christian theologian who studied and discussed his concern with many aspects in the Christian theological context. He had focused on ideas such as the use of the terms ‘natural’ and ‘supernatural’ within Christian theology. His research in this area had lead into de Lubac furthering his studies in the medieval exegesis; as well as, his study in ecclesiology. Some of de Lubac’s work and publishing’s had lead him in troubling situations, in particular his work on the idea of ‘supernatural’ and his publication ‘Surnaturel’. De Lubac’s study and writings of ecclesiology have influenced the Second Vatican Council, and his writings on medieval exegesis helped him regain his acceptance into Christian society. Henri de Lubac’s perspective and position on these topics will be discussed throughout this paper; as well as, the effect his studies had on theology and his theological career.
Throughout the Western culture, Christianity has played a crucial role in the spiritual life of many people. In fact, it is a one of the largest religion in the world with an estimating range from 2 to 3 billion Christians (Religions of the World: Numbers of Adherents; Growth Rates). Spreading with this worldwide religion, the idea that God is at the centre of daily life has a high importance to many people. In the early 20th Century, one of the significant developments of Christianity was the Pentecostal Movement (A Brief History of Christianity). More specifically, Pentecostalism is “the principles and practices of Pentecostal religious groups, characterized by religious excitement and talking in tongues”; its most remarkable detail is its emphasis of the Holy Spirit and the value of prayer (wordnetweb.princeton.edu/perl/webwn). It has outspread around the world by the people who believed that they had experienced the marvelous moves of God.
In this paper I examine George Gemistos Plethon's defense in his De Differentiis of Plato's conception of God as superior to that of Aristotle's. (2) Plethon asserts that the Platonic conception of God is more consistent with Orthodox Christian theology than the Aristotelian conception. This claim is all the more interesting in light of the fact that Plethon is, as it turns out, a pagan. I argue that Plethon takes the position he does because his interpretation of the Platonic God better fits his own neo-pagan theological conceptions. Part of the evidence for this is supplied by the first English translation of Plethon's Summary of the Doctrines of Zoroaster and Plato.
Elements of Pantheism. [cited April 20, 1999]. Available from http://members.aol.com/heraklit1/basicpri.htm. Peyre, Henri. A. “Camus the Pagan.”
This essay can be broken up in to two distinct parts: first I attempt to define the role of christian sexual ethics into two main objectives: (1) primarily, it should be concerned with orienting sexual desires towards God and checking all desires against a desire for God above all. (2) And secondarily, sexual ethics should be concerned with the formation of a sexual character of commitment, loyalty and faithfulness.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Revelations of Divine Love is a 14th century masterpiece written by Julian of Norwich. This book is an account of St. Julian’s sixteen different mystical revelations in which she had encountered at a time of great suffering and illness. St. Julian focussed on the many “mysteries of Christianity.” Through her many revelations she encountered God’s vast love, the existence of evil, God’s heart for creation, the father and mother-heart of God, and the need to obey her Father in Heaven. Amongst these revelations the most powerful was the revelation of God’s love and character. Revelations of Divine Love is a wonderful source of revelation to connect a reader to the Father.
The ever-changing paradigms of Christian Mysticism can be reflected in the works of art, architecture, and of course, prose of the era. The contemporary works often reflect the same world/religious view despite being different disciplines. The Tympanum of St. Foy reflects the medieval age view of order and hierarchy, backed by the social/economic structure of feudalism. When compared to pieces of prose from the medieval era, one can see how both reflect the same views. I will be using Pseudo-Dionysius’ The Mystical Theology and this Tympanum to show how prose of the era and the architecture, despite being different disciplines, reflect the same paradigm views.
This focused on the ‘hidden insights’ of Buddhism, Hinduism, and wester occult beliefs and traditions. There was one man who was influenced by the Theosophical Society called Walter Griffin. He believed in Geomancy. This is a belief that there are lines of energy that run all throughout the universe and connect to things. He believed that they create ’harmonious space
Living Religions - 4 th edition Mary Pat Fisher Judaism and the new woman Sally Priesand Tradition in a rootless world : women turn to Orthodox Judaism Lynn Davidman The crown of creation : the lives of great biblical women based on rabbinic & mystical sources Chana Wesiberg
For the start of the topic is important to clarify the very concept of mysticism. The whole of Christianity, the Holy Scripture, and especially the Acts of the Apostles are interwoven with a large number of mystical experiences, experiences that defy logic and that somehow distinguish Christianity from the ordinary teaching or ideology. It is very difficult to speak on this subject for the simple reason - it is very difficult