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Greek influence on western civilization religion
Greek philosophy influence
Greek influences Western philosophy
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Bibliography Coakley, Sarah. The New Asceticism: Sexuality, Gender and the Quest for God. London: Bloomsbury Continuum, 2015. Louth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. 2nd edition ed. Oxford, New York: Oxford University Press, 2007. Originating from a series of lectures entitled ‘Mystical Theology in the Fathers’, Louth guides us through a history of mystical thought from Plato through the church fathers, showing the unique relationship of how Christian mysticism is both rooted in and distinguishes itself from Platonic thought. A detailed account of Plato, Philo, and Plotinus provides a framework for recognizing the Greek philosophical influence on the church father’s writings. Using …show more content…
Written alongside his wife, this work is intended for a more general audience. In order to illustrate the foundations of Christian Mysticism influential on the West, the contributions of twelve mystics up through the twelfth century are highlighted. A general overview of their teaching, a significant contribution to the broader tradition, and how their thought is applicable for today is given for each. Divided between the themes of practices for finding God and Transformation in God the mystics are then covered chronologically. Mysticism is presented as the common heritage of all Christians by highlighting the presence of God. Presented in a practical and applicable way for our generation, this work makes mysticism accessible for …show more content…
Beyond this theory, further exploration of traditions and historical texts from Christian and Roman asceticism provides a basis for both historical review and opening a new phase of postmodern exploration of asceticism. Rather than a cohesive thematic presentation, this work is described by the author himself as a pointillist
Tavard, George H. "The Christology of the Mystics." Theological Studies 42, no. 4 (December 1, 1981): 561-579. ATLA Religion Database with ATLASerials, EBSCOhost (accessed December 3, 2013).
Revelations of Divine Love is a 14th century masterpiece written by Julian of Norwich. This book is an account of St. Julian’s sixteen different mystical revelations in which she had encountered at a time of great suffering and illness. St. Julian focussed on the many “mysteries of Christianity.” Through her many revelations she encountered God’s vast love, the existence of evil, God’s heart for creation, the father and mother-heart of God, and the need to obey her Father in Heaven. Amongst these revelations the most powerful was the revelation of God’s love and character. Revelations of Divine Love is a wonderful source of revelation to connect a reader to the Father.
Ruether, Rosemary Radford. “The Normalization of Goddess Religion.” Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 13.2 (2005): 151-157. Academic Search Premier. Web. 4 Nov. 2013.
Such reflection brings to light how a pre-rational social imaginary can confine a Christian inside of the Platonic allegory of the cave. In Plato’s analogy, the cave inhabitants cannot be criticized for thinking that their way was the only way because it was all they ever knew. Following along the same train of thought, this brings to question whether it is wrong for the Christian social imaginary to believe that its way is the only way. In two sentences, Plato answers the question of why Platonic views should be considered compatible with Christian faith. He says, “Each of you in turn must go down to live in the common dwelling place of the others and grow accustomed to seeing in the dark. When you are used to it, you’ll see vastly better than the people there” (Republic, VII, 519 d-e). Just as Plato marks levels of hierarchy between the higher spiritual realm and the lower material realm, one could translate Plato’s cave allegory into a hierarchy of the higher “real” world and the lower “perceived and deceived” world. Just as moving outside of the cave signifies the “real” world, while confinement inside the cave depicts the “perceived and deceived” world. This also can be compared to the Christian social
This essay can be broken up in to two distinct parts: first I attempt to define the role of christian sexual ethics into two main objectives: (1) primarily, it should be concerned with orienting sexual desires towards God and checking all desires against a desire for God above all. (2) And secondarily, sexual ethics should be concerned with the formation of a sexual character of commitment, loyalty and faithfulness.
In this paper I examine George Gemistos Plethon's defense in his De Differentiis of Plato's conception of God as superior to that of Aristotle's. (2) Plethon asserts that the Platonic conception of God is more consistent with Orthodox Christian theology than the Aristotelian conception. This claim is all the more interesting in light of the fact that Plethon is, as it turns out, a pagan. I argue that Plethon takes the position he does because his interpretation of the Platonic God better fits his own neo-pagan theological conceptions. Part of the evidence for this is supplied by the first English translation of Plethon's Summary of the Doctrines of Zoroaster and Plato.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
world of mysticism, a world fraught with peril. First you must study the basic subjects, those
A study done has proven a direct relationship between religiosity and sexual attitudes in college students, but to what extent are their spiritual values influential in their sexual beliefs and what are the reasons behind this (Beckwith, n.pg.). Either way, there is to some extent an influence on sexual behavior, whether it is by gender, ethnicity, or religion. After extensive research and several interviews, I’m determined to find the truth about gender and its importance in religious cultures, its effects on spirituality, and the roles it plays in religion. BACKGROUND In the first few readings of the Bible, we are introduced to God, a spiritual being, that made sex a core unit of humanity.
Campbell, Thomas. "Asceticism." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 9 Dec. 2013 .
The pagan and Christ share a great deal in common, particularly from a metaphysical perspective, and the profound influence of pagan philosophy on Christian theology and mysticism is well documented. Nevertheless, this essay will attempt to identify a few basic differences between pagan and Christian religion and religious practice. We will begin with a brief overview the pagan, using Plotinus as our exemplar, and then we will offer an account of how Christ fundamentally differed from the pagans.
Pseudo-Dionysius was a theological writer from circa 500 AD. The core of his writing, The Mystical Theology, is unarguably
This focused on the ‘hidden insights’ of Buddhism, Hinduism, and wester occult beliefs and traditions. There was one man who was influenced by the Theosophical Society called Walter Griffin. He believed in Geomancy. This is a belief that there are lines of energy that run all throughout the universe and connect to things. He believed that they create ’harmonious space
For the start of the topic is important to clarify the very concept of mysticism. The whole of Christianity, the Holy Scripture, and especially the Acts of the Apostles are interwoven with a large number of mystical experiences, experiences that defy logic and that somehow distinguish Christianity from the ordinary teaching or ideology. It is very difficult to speak on this subject for the simple reason - it is very difficult
Living Religions - 4 th edition Mary Pat Fisher Judaism and the new woman Sally Priesand Tradition in a rootless world : women turn to Orthodox Judaism Lynn Davidman The crown of creation : the lives of great biblical women based on rabbinic & mystical sources Chana Wesiberg