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History of Wicca
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History of Wicca
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Wicca
Imagine you are walking through the woods, it’s chilly and from a distance you hear a chanting floating across the wind. The sound has an eerie lulling sound, urging you to follow the new melody. Your curiosity gets the best of you so you follow the noise. You enter a clearing and witness a group of individuals around a fire, chanting and dancing. What is your first impression? Have you stumbled upon a satanic cult? Or maybe are you witnessing a vibrant, misunderstood religion. Wicca, is a religion very commonly misunderstood to be affiliated with the devil and rituals containing black magic. To the uneducated mind, this is what we think when we hear the word Wicca, or more commonly known as Witch.
Defined by Margot Adler, writer for Reader’s Companion to U.S. Women’s History, “Wicca is the term commonly used to describe several different traditions of contemporary Paganism—an earth-centered religion that reveres nature; celebrates seasonal and lunar cycles; and worships a goddess, or many goddesses, or sometimes a goddess and a god” (637-638). It is a religion that focuses on worshipping an earth god or goddess, using their power and the earth’s elements for good. For a misunderstood religion it has much history behind it and a deep core belief system.
Wicca is an old religion, having begun “more than thirty-five thousand years ago” as stated by Starhawk, a Wiccan (qtd in Allen 18). Even though it had started long before him and many events involving witchcraft had happened, research has shown that a man named Gerald Gardner was the one who brought the religion of Wicca to the public eye in the 1950s (Allen 19). Gardner said it was thought to be the pre-Christian religion of Europe called the “old religion” (Adler 637). ...
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Works Cited
Adler, Margot. “Wicca.” Reader’s Companion to U.S. Women’s History. 637-638. US: Houghton Mifflin Harcourt Publishing Company, 1998. History Reference Center. Web. 4 Nov. 2013.
Allen, Charlotte. “The Scholars and the Goddess.” Atlantic Monthly(10727825) 287.1 (2001): 18-22. Academic Search Premier. Web. 4 Nov. 2013.
Cantrel, Gary. Wiccan: Beliefs & Practices. Woodbury: Llewelly Publications, 2001. Print.
Guiley, Rosemary Ellen. “Wicca.” The Encyclopedia of Witches, Witchcraft & Wicca. 3rd ed. 2012. Print.
Ruether, Rosemary Radford. “The Normalization of Goddess Religion.” Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 13.2 (2005): 151-157. Academic Search Premier. Web. 4 Nov. 2013.
Stanley, Tim. “Give Me that Old Time Religion.” History Today 63.8 (2013): 50. Academic Search Premier. Web. 4 Nov. 2013.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
Holland, Eileen, and Raymond Buckland. The Wicca Handbook. San Francisco, CA: Red Wheel/Weiser, LCC, 2008.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
Voodoo, sinister cult or respected religion? You be the judge after reading my brief report on this exotic religion. To create this report I have reviewed three current articles on voodoo and one encyclopedia entry. In its entirety the report will consist of some history of voodoo, misconceptions, purpose of rituals and my personal reflection. Using these current articles I am going to take a in depth look at one of the most misunderstood religions ever.
Wicca is considered to be a radical faith in spite of significant numbers of goddess devotes who are extremely conservative in their lifestyles and the tenets they hold. The wiccan religion is not solely a women’s faith. While their are "women-only" groupings, and women-led, or women-predominant ones, there are just as many mixed gender groupings, in some of which men are dominant. There are also numerous solitaries, both women and men.
The Wiccan religion is one of the fastest growing religions in the United States as well one of the most misunderstood due to the controversies surrounding its history and mystery shrouding its beliefs and doctrines. Due to a series of popular TV series that have shown Witchcraft in a positive light, such as Sabrina, the Teen-aged Witch and Charmed, the popularity of Wicca has grown, especially amongst teenagers; but sadly this popularity has not been partnered with a growth in understanding and respect (Kaminer). Although Wicca offers a nature-oriented, egalitarian belief system with a rich collection of customs and rituals, ignorance and historically-rooted misconceptions still dominate public opinion.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Neo-Paganism: Modern Witches The growing practice of Neo-Paganism in America has caused many to turn their heads. The misinterpretation of the religion has caused much of society to label the people who practice this religion as “witches”, who perform sacrifices, engage in orgies and dark magic. It’s taken years for the Neo-Pagans to clear up these ridiculous rumors. Neopagans do not worship Satan.
What do you think when someone calls someone a witch? What comes to mind? Do you think of the movie, ‘Hocus Pocus’ or do you think of the black pointed hats and the long black, slit ended dresses? What about witchcraft? Does the term “Devil worshiper” ever cross your mind? Do you think of potions and spells? For many, many generations, we have underestimated what the true meaning of a witch and what witchcraft really is. What is the history that hides behind it? Witches and witchcraft have been in our history since the ancient times. There is a little bit more than the ghost stories told on Halloween, the movies shown on TV and dressing up on Halloween.
2. Christ, Carol P. “Why Women Need the Goddess: Phenomenal, Psychological, and Political Reflections” in Woman Spirit Rising, ed. Carol. P. Christ and Judith Plaskow. San Francisco: Harper & Row, Publishers, 1979. Pp276-285
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
In general witchcraft is sorcery, the magical manipulation of the supernormal forces through the use of spells, and the conjuring or invoking of spirits. Wicca is the most common witchcraft. During the middle ages and the renaissance, it was defined as evil magic. This is the very reason Joan of Arc was burned at the stake; she was accused of being a witch. Although many think that it is a religion that worships the devil, Wicca does not have anything to do with worshiping the devil or Christianity. The most common form of witchcraft is done with the use of spells. To set a spell, the person doing it will set up an altar/table in which to place the candles and symbols on. The spells consist of words that can either be chanted or inscribed in something. The candles are used to direct the spell towards a specific purpose, such as: pink-love, white-healing and peace, and black-death. These colors can be used for different meanings; however, these are the standard meanings. There are many other colors out there with their own unique meanings, like if a spell was being set on a person; a candle that was their favorite color could be used. The symbols used consist of charms, pictures, flowers and belongings depending on the spell being set. These symbols must represent the spell and they cannot just be anything done quickly without thought. For example, if the person were trying to make their friend heal from a sickness a picture of the person or something that represents them would work.
Marwick, M. G. (1952). The Social Context of Cewa Witch Beliefs. Cambridge University Press, 120-135.
Gibson, Marion. Witchcraft and Society in England and America, 1550-1750. Ithaca, NY: Cornell UP, 2003. Print
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.