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Importance of marriage
Position of indian women in patriarchal society
Importance of marriage
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From what we have learned about Classical India, it has indeed become civilized. Many traits of a civilization include social inequalities, development of some sort of government, and many developed a mainly accepted religion as well as the arts and sciences. Documents from the Classical period of India show evidence of these traits in civilization. Document one shows that a woman in India should be taken care of by the men in her life; her father cares for her as a child, her husband while she is a wife, and her sons as an elder. Even though women are to be honored and taken care of, they are still involved in a patriarchal society and do not have much independence. For the men, this is very important in dharma, as it is essential to take care of your wife if you wish to become closer to unity with the divine essence. Even so, compared to a woman 's place in …show more content…
The higher the caste, the higher it originated on Purusa, of which all is composed. The mouth represents the Brahman, which was the priestly class. The warrior and governing caste, represented by the arms of Purusa, were the Kshatriyas. The Kshatriyas were at the top of the social pyramid alongside the Brahmans. The next caste was the Vaisyas, the traders and farmers. They were represented by the thighs, and the Sudras, or common laborers, were represented as the feet. Something to note is that even though the Sudras are the lowest caste, it is said that the earth was created by Purusa 's feet. This reveals, if not a coincidence, that even the lowly laborers were important to the whole system. Since the higher classes were more educated, there is a good chance that this was written by higher castes, most likely the brahman class. A useful document for comparison would be one written from the perspective of a lower-caste man, possibly the Sudras, though they may be not many or possibly none at
Indian gender roles were well defined, and men’s and women’s responsibilities were equally crucial to
There is no day off being a woman in a household, either being a sister, daughter, daughter in law, or mother in law there is always a task assigned to you. In Dadi’s family, Dadi describes being a woman as being an inferior caste. Being a woman includes being submissive and being able to work hard in a household for the family. Dadi sheds light on her experience when she was once a new daughter in-law. Women were to cover their face from father in laws and brother in laws as to show respect to the men. Dadi also expresses that as a new bride there were no rights for women, except though the men. Although times has changed from Dadi being a new bride, times has not fully changed completely as when Darshini and Sita became daughter in laws. The preparation of new brides shows a patriarchal mentality. The film expresses that women are taken away from their families and are married into a family of strangers as they join the male’s family. The brides are obligated to leave their homes and their past life all behind to live in their groom’s home. The women are forced to adapt to the male’s lifestyle and to subside the life they were living as individual women. Women’s main
19th-Century Women Works Cited Missing Women in the nineteenth century, for the most part, had to follow the common role presented to them by society. This role can be summed up by what historians call the “cult of domesticity”. The McGuffey Readers does a successful job at illustrating the women’s role in society. Women that took part in the overland trail, as described in “Women’s Diaries of the Westward Journey” had to try to follow these roles while facing many challenges that made it very difficult to do so. One of the most common expectations for women is that they are responsible for doing the chore of cleaning, whether it is cleaning the house, doing the laundry.
Henrik Ibsen once said, “A woman cannot be herself in the society of the present day, which is an exclusively masculine society, with laws framed by men and with a judicial system that judges feminine conduct from a masculine point of view.”(Notable Quotes) Ibsen’s statement exemplifies what life was like for women during ancient times. In many of the organized ancient civilizations, it was very common to find a primarily patriarchal civilization in government as well as in society. The causing factors can be attributed to different reasons, the main being the Neolithic Revolution and the new found dependence on manpower it caused. As a result of this, a woman found herself to be placed into an entirely different view in the eye of society. In comparison to the early Paleolithic matriarchal societies, the kinds of changes that came about for women due to the introduction of agriculture are shocking. Since the beginnings of the Neolithic era, the role and rights of women in many ancient civilizations began to become limited and discriminatory as a result of their gender.
In the Hindu tradition, women are to be respected and should not be mistreated since they are considered a gift from gods under a pledge. Women are also considered aspects of Nature or the embodiment of Universal Mother in her aspect of pure energy. The tradition prohibits harassment and negligence towards women and states that it is the man’s duty to protect and take care of his wife until the end. Women in the Hindu tradition play a secondary role since Hinduism is a predominantly male dominated religion. It is their duty to help their husband perform obligatory duties and enable him to continue his family tradition. It is also the wife’s duty to give birth to children and to take care of
The duties of husband and wife were explicitly defined and expected to be followed by both men and women. The role of the husband is one of authority and dominance. Women were seen as inferior in their abilities to run a household and make moral decisions. A woman’s role as wife is also clearly defined. In the marriage contract, “. . . the wife must obey the husband. This obedience or submission extends not only to the performance of duties required by the husband, but also to the abstinence from those activities which are displeasing to him. Women who chose to become wives, which is the majority of the female population, agree to submit themselves to total control by their husbands. They move from living under the control of their fathers to living under the control of their
Growing up in a traditional Punjabi family with both of my parents being born and raised in India has been an experience that I can only fully comprehend now at the age of twenty-three. Realizing how backward our culture is when it comes to women’s equality among family and society is an astonishing thought. Even though there is more gender equality here in America than in India within our households the women are still subjected to live and serve the men of the house. This custom has become almost an unconscious thought, to think of Punjabi women living in a traditional family more than a maid or babysitter would be blasphemous and heretical talk.
Hinduism is a religious and cultural tradition of India, and was developed from the Vedic religion. For women in the religion of Hinduism, some are considered less important, less valuable, and less worthy then the man. While other men, look at women as a mother goddess. The men have high respect for the women, because they will have the children that continue the family. In the past, and even for some women in the present day, are considered to be a lower level, or come in second compared to a man. Women are considered to have the duty of having children for their husband so that he can continue and transmit the customs of his family. “Fathers need to protect their daughter, husbands need to protect their wife, and sons need to protect their mothers when they
Sati is defined as “a Hindu practice whereby a widow immolates herself on the pyre of her husband” (Dictonary.com). Sati also means righteous, women throughout the Hindu myths were willing to do anything for the man that they loved. This symbolized the perfect Indian wife to any man. Imagine being a married couple in the Hindu religion, as the wife you have to prove yourself to your husband. According to About.com it goes into brief detail of the idea of marriage in the Hindu religion; “after marriage the Hindu women lead the men by keeping the lustful propensities under control. While married, thought of any other man does not enter the mind of a Hindu lady until she loses her faith in her husband due to his consistent misbehavior and 'don't care' attitude” (Rajhans). Basically in this commitment women must keep the male under control and keep the loving relationship alive and well. Suddenly, during your marriage your husband suddenly dies and you are now left as a widow. How would you feel? Would you mope around and have sorrow for the months to come? Or would you go to the extent of suicide to be with your husband once again. Some say sati is a voluntary act chosen by the newly widowed woman to end her life by being burnt to death at her husband’s pyre. But there are moments in history that Sati was forced upon these women, some ever were dragged to their burning death (Daniel). “The custom of burning the widow on her dead husband's pyre probably did not evolve from religious background but from social background” (Daniels). This paper will explore the horrible act of Sati and how it was practiced throughout history.
Which means that in this society family is top priority. To the women is this era, loyalty to their loved ones is highly expected.
The earliest manifestations of caste is traced from Vedas, which is a term used to refer to religious blockader in India. The Vedas were transmitted were traditionally passed down through oral literature before they were finally written down; they are considered as sources of ancient Indian wisdom. The Rig Veda which is the first of the Vedic books. It contains information about Purusa which is sacrificed to birth the four Varnas. His mouth was the Brahmin, Rajanya made the two arms (warrior, king and Kshatriya,), the Vaishya made the two loins and the Sudra (the servile class) was born from the feet (Bayly, 1999).
This is not just a social phenomenon independent of the teachings of Hinduism, as “what emerges clearly from the classical texts is that women are accorded significance and status only in relation to men[...]regarded with the highest esteem in their roles as wives and mothers”, but it is clear that the “texts are notoriously one-sided in emphasizing the obligations of women to men in marriage” (Raines and Rambachan 21). But how are these obligations defined? Hindu texts and religious leaders, “in regard to women[...]confront two separate but directly related issues[...]they have to establish and describe the inherent nature of woman (strisvabhava), but also determine her appropriate duties in life (stridharma)” and “a distinction between notions of nature and duty also appears[...]often with contradictory implications” (Denton 24). This sort of duality seems to play out most clearly among the Hindu goddesses, who are often shown being of these contradictory natures, but with greater freedom in how they choose to balance the
Indian tradition has awarded highest regard to a woman, considered her a mother, who is regarded as the epitome of purity and inviolability. India has always had a special place for women in almost every ritualistic practice in the society. A woman is free to take part in any spiritual and social service unlike many cultures in the society. And women from time immemorial have exhibited their dynamic energy, devoted efforts and dedicated service for their family, society and every other field where they have got an opportunity or platform to perform. Indian aesthetics, philosophy and tradition have expounded various qualities of women.
... and should belong to a male for protection, safety and companionship, this does not mean that she should be treated as a slave where the problem of marriage weights the wife down too much. She should never allow it to crush her. Therefore Women should be seen as responsible individuals who are capable to work together with men in building a solid foundation to create a secure family with one another.
The social and cultural change in the post-independent India has made women conscious of the need to define themselves, their place in society and their surroundings. Women have become independent. They are the major voice in India. The women depicted in the emerging literature in India are modern and independent. There are changing faces. The female characters in such emerging writings are at great pains to free themselves from stultifying, traditional constraints. The female quest for identity has been a pet theme for many Indian English writers. The quest, search, uprootedness, rootlessness, struggle for ‘I’, struggle for existence are the major issues in these writings. They indicate the arrival of a ‘new Indian woman’. These women are