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Freedom in nudism essays
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Many people become nude in the privacy of their own home. Whether it is for hygiene, sexual intercourse, or just for personal comfort, this is considered occasional nudity. There are some people who are comfortable becoming nude around other people as a lifestyle choice. Social nudism can be practiced at someone else home, with friends, at social events, or simply in the general public. Many social nudists attend community events, resorts or different clubs that promote a free spirit lifestyle. The growing trend of nudism in America in the early 1900's had a major impact on where the culture was able to practice. Many nudist began to grow tired of only being able to practice their lifestyles in private, and aimed to become more mainstream. Due to the limitations of mainstream locations to practice, the establishment of nudist organizations in America allowed nudists recreation in public without breaking the anti-nudity law. The establishment of these types of organizations liberated nudists and allowed growth in the culture while aiming to make it mainstream in America.
In the late 1800's Germany, Nudism was known as a free body culture. As it reached the shores of America in the 1900's by way of German immigrants, the basis of the subculture promoted non-sexual social nudity, outdoor exercise, and a spiritual bond with nature, In the book entitled Social Nudism In America, its talks about social nudism and the view of society, “social nudism is considered to be a raional, deviant, revatalistic”(Ilfeld 1). Although the free practice was widely accepted in the European culture, it was slowly accepted in the United States. Although nudism promotes a free bond with nature, the lifestyles was limited in the location of its practice...
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...about how nudity was becoming more accepted by mainstream media “instead, it could be nestled quite nicely next to advertisements for barbeques, automobiles, and suburban homes.” This change ultimately took away the limitations of expressiviness In the subculture.
The change from free outside primitive living to a more colonized, modern lifestyle for nudists, continues to advances into present America. The growing interest in the subculture continues to excite new members each day. Nudist strive on teaching and educating the public about their practices and way of life. Nude recreation is not for everyone. Although nudism is advancing and growing day by day, the culture and how the life is still not accepted mainstream. They still open the invitation to anyone interested and always strive for peace and the enjoyment of nature through their recreation and lifestyle.
Today we can see items of clothing that are commonly worn that have grown out of this initial innovation of freeing a woman’s body. This can be seen in clothing from the Spring 2017 New York Fashion week (see Figure 2), as the model’s bodies are freed by the more minimal use of material. The lowering of necklines and the increase in skin shown in haute couture over the decades is owed to Art Deco fashion and is symbolic of the rise of women’s rights over the years, as the physical discomfort and restrictions that the tight corsets of previous eras could be considered of women’s place in society. The new style being a stance against the oppression. It dictates that a persons own comfort and style is to the upmost importance, not to contort one’s body into something it is not meant to. Today it is shown in loose and cropped pants, shorts, low necklines, cropped tops, and various other clothing that reveals skin that was once covered. Art Deco fashion is also seen today through “chic garçonne” ideal that emerged out of early feminism that made women want to do the same things that men could, and so adopted smoking, sport, an interest in vehicles, a flirty sense of
The author Horace Miner’s article “Body Ritual among the Nacirema” is a comment on the vanity that is present in the American culture. He focuses on a North American Group, which he considers Naciremas which is Americans backwards. Horace Miner demonstrates that attitudes or daily rituals have a convincing sway on numerous establishments in Nacirema society. The writer uses many metaphors to describe this vanity including his statement that “women” try to cover up their impurities by applying makeup in addition to getting surgeries and other things to fix what they think is wrong. However, in reality Miner uses this metaphor to show that the American culture is vain and always tries to fix its faults and mistakes. Basically, Miner uses the
...d women’s fashion to break free from convention. Bras and corsets were seen as symbols of oppression and conformity. They were discarded by many women as many new fads appeared,(). Women also exhibited their newfound freedom by wearing traditional male clothing such as baggy trousers, men's jackets, vests, over-sized shirts, ties and hats.
The first appearance of the swimsuit was around 350 B.C in ancient Greece. The Greeks are known for their long togas, and often worn when swimming and bathing grew vastly popular ((“Women’s Swimwear History,” n.d.) It seems so strange to us to wear so much clothing while in the water, and soon the Greeks realized that the long draping togas were not ideal for swimming. A particular piece of artwork emerged that depicted Greek women in scantily clad bathing attire. This painting known as Ladies of Pompeii features Greek women running about in what look like modern day bandeau tops and bikini bottoms(Examiner, 2012). This swimwear was worn by most women, but it was not uncommon for women to bathe or swim in the nude. Contrary to popular belief, the practice of recreational swimming was quite popular especially among young women. With the Greeks being big time athletes, although there is not much evidence, it is assumed that they may have participated in certain water sports. Swimming continued for quite some time. During the Roman Empire the communal bathhouse was a place of business and socializing. After the fall of th...
Freak shows, also known as sideshows, were a form of entertainment as early as the 16th century, but did not become commonplace until the late 18th century and early 19th century. As places in England and the United States became more industrialized, the popularity of the display of human oddities and curiosities increased. As sideshows died down in the late 19th century due to ethical issues, many believed that they were a thing of the past. While people no longer go see freaks within the confined boundaries of the freak show, the discourse surrounding ‘freaks’ and ‘freak culture’ still exists. We still continue to have the same fascination with those with bodily differences. The structure of the freak show has carried on to the 21st century in the form of reality television and other forms of entertainment. The separation of normative and non-normative bodies, and the notion of
By comparing a basic Puritan to a basic Christian (of which 2.2 billion people or 32% of the world’s population is (Harper)), it becomes clear that the Puritan culture shares a large number of similarities. One of their bigger vexations is their arguments over public nudity. Depending on its usage, nudity may be considered a problem. Puritans of clean origins viewed public indecency as a negative influence; however, it was never actually written into law that a person could not walk around outside naked. The Puritan culture did, however, incorporate some forms of nudity into publications or plays (The Outlook). Outside of that type of judgment, nakedness was looked down upon harshly. Ever since the invention of the internet, many forms of nudity have swarmed around everywhere, becoming so massive that it could become accredited as a ‘public’ form of physical vulgarity. Evolving from simple ‘wink, wink’ jokes to full blown obscene movies, public nudity has scarred much of humanity. Many people would argue that nudity in a complete sense should be eradicated or at least ‘filtered.’ The Puritan culture almost had the perfect answer to our problem with such offensive matters: limit it by law. Almost as simple as activating ‘SafeSearch’ on a web browser, enforcing governmental law on a touchy topic would possibly solve the
The years between 1890 and 1930 witnessed fundamental changes in sexual mores and practices, the reorientation of marriage toward companionate relationships, the emergence of distinct sexual taxonomies, and a shift from Victorian silence about the body and sexuality to the emergence of a new psychological language about sex. Despite the prevailing social attitude of sexual repression in the Victorian era, the movement towards sexual emancipation began towards the end of the nineteenth century and brought with it profound shifts in the attitudes towards women’s sexuality, homosexuality, pre-marital sexuality and the freedom of sexual expression. New norms of pleasure exposed a rhetoric of regulatory conceptual frameworks posited by “sexologists” who delivered psycho-medicalized sexuality to the masses of largely uninformed readers, thirsty for information and explanation. Men and women, reading the work of sex theorists such as Havelock Ellis and Sigmund Freud had different views on sex than had their parents before them. Victorian sexual counterculture contributed to the awareness of radical change that became the social matrix of sexual liberalism. Sexual liberation, then, can be seen as an outgrowth of a process which witnessed the significant loss of power by the values of early nineteenth century moral tradition, and the rise of a more socially and sexually permissive society. Tolerant attitudes of greater sexual freedom and experimentation spread, and were captured in the concept of modernization.
In this particular era, the nudity of a human was highly recognized and favored in different art pieces. In paintings, women were naked and covered certain parts of her body. Sculptures would lack the appearance of a woman, but would also show attributes of a female's body. Even though this topic was praised in earlier times, in today's society the topic of sex is looked upon in a negative manner. As time changes, I believe that the viewpoint and mindset of people are completely different from the 19th century point of view. Sex has become a dreadful topic because people are more attached to religious beliefs that doesn't put sex on the high level that it once “ sat” upon in the 19th century. If an artist decided to put some type of nudity or sexual visual ...
...of sexuality in the public arena. As they left the hallowed domestic sphere, women increasingly perceived sexuality as a political, and not simply a private, issue. (4)
Shalit, Wendy. "The Future of Modesty." The Presence of others: Voices and Images that Call for Response. Ed. Andrea A. Lunsford, John J. Ruszkiewicz. New York: St. Martin’s 2000. 214-220.
One type of culture, which has traditionally been labeled as uncivilized, are those found in Africa. Other more civilized cultures tend to look down on those who belong to African cultures, labeling their customs and ways of life as abnormal. Randall Bass, an Associate Professor of English at Georgetown University, made an interesting argument in his book, Bordertexts: Cultural Readings for Contemporary Writer. Bass describes a passage from a local newspaper out of Louisville, Kentucky. The newspaper coined the phrase, "national geographic nudity" in describing a movie. Bass's impression of the phrase is shown in the following passage, "Somehow the phrase 'national geographic nudity' implies that the natives were not as present or as visible as the other people in the movie." Here Bass is proving the point of cultural differences relating to the definition of normality. While the natives view their nudity as normal, nudity is generally not accepted by any class from America. This difference is a prime example of clashing definitions of what cultures accept to be normal.
Women used to dress very conservatively and strict before the turn of the decade. Clothing consisted of fitted dresses, long skirts, and corsets in lady like manners. Since the 1920’s brought women’s rights along, young women decided that they were not willing to waste away their young lives anymore being held down to the rules; they were going to enjoy life. The younger generations of women were breaking away from their old habits and their fashion statements changed their roles in society completely. Women were modeling their lives after popular icons...
It has become a negative topic to talk about, everyone started to sexualize their bodies and become more ashamed of it. As Foucault examples, “when anatomies were shown and intermingled at will, and knowing children hung about amid the laughter of adults: it was a period when bodies ‘made a display of themselves.’” Even though in the beginning of the 17th century people still talked freely about their bodies, it was not though of as bad or negative because it was not sexualized. People were free because as he explains, skin is just flesh there is nothing to hide or even sexualize. Yet, soon repression was used to silence pleasure and desires, and having sex outside of marriage or reproduce was not
Nudity: a controversial topic from the beginning of time. It has raised questions such as: Should girls have to cover their shoulders when in the classroom? What is the appropriate length for a pair of shorts? And one of the more famous campaigns should women be allowed to “free the nipple.” Recently nudity has been used by celebrities to show support for presidential candidate Hillary Clinton. This is a controversy because some people believe that a woman using her body as a sexual image promotes the idea that others also have the right to view and support the idea that women are sexualized objects. In this article “Katy Perry’s naked vote reveals more than she wanted” written by Barbra Ellen explores this controversial topic by using many rhetorical devices.
The most trending music genre gets a lot of listeners because of its the discrimination. As the songs and advertisements gain followers, it starts to become realized by the citizens. Pop culture artists sing about drugs, alcohol and women. The portrayal of women by these composers is dreadful because it degrades the significance and importance of their existence. Pop culture has always been a home for gender domination and discrimination. It is becoming increasingly “pornified.” As Valenti quotes, “After all, while billboards and magazines ads may feature a ripped guy from time to time, it’s mostly women who make up what sexy is supposed to be. And it’s not just sexy-it’s straight-up sex” (Valenti, 44). The pornography has been a part of the culture and has been accepted by younger women. Feminists have argued that this has increased the inculcation of “raunch culture” in the lives of younger women who fall into it as they feel it empowers them. However, it is a kind of faux empowerment. This illustrates that the media is promoting and utilizing pop culture to change the social norms in an attempt to instruct women on their role in the society. In essence, pop culture with its propaganda desires to change women’s view on nudity until it can become inherent in American culture, and thus eliminating opposition to benefit pop culture in the long run. Valenti persuades her readers by saying, “ the ‘show’ is everywhere. In magazines like Maxim and Playboy. And in the insanity of Girls Gone Wild, with teens putting on fake lesbian make-out sessions so guys will think they’re hot.” Levy also mentions a character, influenced by raunch culture and a reader of Playboy magazines, named Erin who is piqued her curiosity and provided her with inspiration because of this culture. Erin says, “There’s countless times in my life where I know I’ve turned people on just by showing off (by putting on a