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Native american indian and the environment
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The Celtic Appreciation of Nature
In doing this assignment, I was looking forward to becoming more appreciative of nature, and all that it has to offer us, wanting a better understanding of it all. It seems that we take all of the beauty of our earth for granted, we are spoiled and it shows. In completing this practicum, I hoped to return to a state of mind where everything I see has beauty in it, like a baby seeing things for the first time, when everything is so fascinating, that touching it in complete awe is all I want to do.
The Celtic appreciation of nature is what influenced the path I took with this day of reflection. The way they loved it as though it was their child, the way they respected it as though it was their mother, and even the way they feared it, as if it was their school principle (for lack of a better term). They held Mother Earth’s gifts in such high regard, and that is what, to me, is so wonderful about them.
Throughout the day I told myself repetitively that, “The world was not created for us, but us for her.” I felt that personifying earth was more appropriate, considering it’s so alive with so many things that are, and possibly will forever be, unfathomable to us. This was my Lorica, I also wrote a poem that is at the end that meant a lot to me and reflects the way I felt while the sun was descending.
I referred a lot to the Thomas Berry video, recognizing the fact that his feelings are another inspiration for this day. He too, feels that we are way to ungrateful of our natural surroundings, and that we should alter our ways to preserve what is left. I also used an internet article by Carl McColman titled, “Celtic Spirituality: an Interfaith Approach – What is Celtic Spirituality?” he also describes the Celtic Faith as being:
“…earthy, natural, of the soil, of the clay. This is true whether your particular flavor of Celtic wisdom is Pagan, Christian, New Age, or some hybrid thereof. Celtic spirituality is the spirituality of land, sea, and sky; of the rocks and the trees and the animals; of holy wells and standing stones and windswept tors. The earth is our mother; we must take care of her . . . this is not only a native American sentiment, it is a truly Celtic sentiment as well.”
(www.druid.org)
I felt this was a wonderful statement, because it was what I was thinking the majority of the time ...
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...beautiful.
But through all this wonderful mental “working out,” I had one fear, the fear that sticks with me no matter where I go, the fear of failure. Whenever that thought crept into my mind, my body became so paralyzed with fear that I would get this immense sensation of being hot. I could feel my face turn a bright shade of crimson, and my eyes welled up with tears to the point that one time all I could do was break down.
I have to admit; coming into this assignment I was very apprehensive. It seemed really “out there” and a big waste of my time to sit alone for 5 hours straight. Even in the beginning, while I was there I was wary of it all. I almost had to laugh at myself at some points. But as my day carried on, I learned, felt, and absorbed so much, that now I feel ashamed for ever doubting it. And now I have this grasp of nature and spirituality as one common ground that I thought I would never have. I take the time to stop and think about if what I have been taught, or everything I believed to be true ever was. I question things instead of just accepting them. I go beyond the surface of everything in life now.
In the “Impoverishment of Sightseeing”, John Daniel seeks to inspire readers to experience nature beyond observation. Daniel clearly differentiates between the minute appreciation received from sightseeing, and the aweing admiration you can feel if you engulf yourself in nature. Through sharing his personal experiences and scholarly analysis, Daniel demonstrates the importance of being vulnerable to the environment that is necessary for comprehensively understand nature. He argues by allowing ourselves to be naked to nature, one can understand how the natural World has the power to limit our existence.
All things in nature; humans, plants, and animals were believed to be a spiritual being. Totemism, the belief that humans all humans have a spiritual connection with spirit beings (often in the form of an animal) was central to the Native American tribe’s spirituality. Health and wellbeing are closely linked to spirituality, requiring a spiritual and harmonious relationship with the environment.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The nature in which we live is truly beautiful and something to preserve and treasure. When the Europeans first came to North America, they were immediately in love with the views they encountered. They were interested in wanting to know more about the land, the animals that peeked around, and the people who called it home. Artists such as, John White had heard the tales of what Christopher Columbus had described during his time in North America, which led to them wanting to make their own discoveries (Pohl 140). Everyone had their own opinions and views of the world, but artists were able to capture the natural images and the feeling they had through their paintings (Pohl 140).
Duane Champagne in Social Change and Cultural Continuity Among Native Nations explains that there has never been one definitive world view that comprises any one Native American culture, as there is no such thing as one “Native community” (2007:10). However, there are certain commonalities in the ways of seeing and experiencing the world that many Native communities and their religions seem to share.
...pe spurred this contemporary religious movement. The importance of this movement is the use of ecology and nature as it is intertwined and connected with those who practice it. Neo-paganism uniquely expresses the concept of everyone being interrelated as one living organism through a polytheistic religion. Practitioners strive to promote a healthy and plentiful earth through festivals and rituals in a way of spirituality. The spirituality is shown through nature as the earth and the body connects as a primary aspect of neo-paganism. Displaying within it, this religion demonstrates nature and the earth with the use of symbols such as the seasons, elements, and animals. Neo-pagans center their religion on nature and deep ecological concerns and illustrate dramatic and colorful rituals around the changes of the seasons and the interconnectedness of nature and life.
The water was calm, like the morning; both were starting to get ready for the day ahead. The silent water signals that although rough times occurred previously, the new day was a new start for the world. As I went closer to the water, I heard the subtle lapping of the water against the small rocks on the shore. Every sign of nature signals a change in life; no matter how slight, a change is significant. We can learn a lot from nature: whatever happens in the natural world, change comes and starts a new occurrence. I gazed over the water to where the sky met the sea. The body of water seemed to be endless under the clear blue sky. The scope of nature shows endless possibilities. Nature impresses us with the brilliant colors of the sky, the leaves, the water. She keeps us all in our places and warns us when we are careless with her. After all the leaves have fallen from the trees, she will offer us the first snows of the year to coat the earth with a tranquil covering. That will only be after we have recognized the lessons of autumn, the gradual change from warm to cold, rain to snow, summer to winter.
Ancient Celtic society was a little bit different from those of today. They were governed by a council of nobles; the king was not the law maker, but rather law applier. Their religion and believes also differ from those of today. They had a polytheistic religion which included the existence of more than one divine-being just like Greek or Norse mythology. Women were prominent in the society, they had more rights than that time Roman and Greek women did. They lived on better conditions than most of the modern world women live today. They went to fight in the battle while other society’s women looked after their children, cleaned their houses and cooked for their husbands. Ancient Celtic women did all of those things, too, except for these ones; they could own their own property, get a divorce, choose their own husband, be a judge, doctor, teacher, poet, a druid; briefly they even have chance of getting a job . Little girls were trained to fight with weapons like swords. Even in Ireland of 1940’s, women were responsible for the care of vegetables, pigs and some farmer animals, just a few of women worked outside and they lost these jobs on marriage.
These Indigenous people realized that the only way to heal the poverty, dysfunction, addiction, and violence that has plagued them since the ‘assimilation’ efforts was to turn back to their traditional spiritual practices and teach them to the young people (Robbins). Often, the return to Native traditions has meant taking on environmental concerns, opposing development activities, and becoming politically active to protect the nature that is so closely tied to indigenous spiritual practices. This is what makes indigenous spirituality different and hard to define and protect, it is closely tied to the land and environment, which is very different from religion (Fisher). The United Nations defines the situation perfectly in “The State of the World’s Indigenous People: Chapter 2”: “…spirituality defines the relationships of indigenous peoples with their environment as custodians of the land; it helps construct social relationships, gives meaning, purpose and hope to life.” (Kipuri,
The Celtic people have a long history. They have been portrayed in films and other such forms of entertainment many times over. They are seen as a mystery to most. They are shrouded not only in their hooded cloaks but also in mysticism. Since Christian times Druids have been depicted as wizards, sorcerers, and soothsayers. In Pre-Christian times, however, they were revered as philosophers, judges, educators, historians, doctors, seers, astronomers, and astrologers.
On one side of the conflict, Americans have a passionate relationship with nature. Nature acts as a muse for artists of every medium. While studying nature, Jo...
It has never been an uncommon thing for one to retreat to nature in an attempt to ‘find one’s self,’ and somewhat cliché these days is the retreat to nature to ‘find God.’ Hundreds of books, essays, seminars, and retreats devote themselves to helping one understand how to find enlightenment and healing through connecting with nature. It is a phenomenon that transcends religious boundaries—everyone, from Buddhists to Christian Mystics to Quakers, seems to think that the key (or, at least, one of the keys) to enlightenment lies in nature. As one may suppose, this is not a new concept. Throughout literary history, there is a distinct trend of authors praising the virtues of nature, singing of the peace that it brings and the enlightening attributes of these places away from the noise and clutter of the cities. Shakespeare tells of finding “tongues in trees, books in the running brooks, [and] sermons in stone”(Shakespeare); William Wordsworth implores us to let nature be our teacher; Goethe claims that there is rest and respite on the mountain top; and George Washington Carver admits that he tries commune with nature everyday. It seems that from Henry David Thoreau right down to contemporary authors, no generation or writing period has been devoid of at least one prolific author who takes to nature in order to find the answers.
Through the ingenious works of poetry the role of nature has imprinted the 18th and 19th century with a mark of significance. The common terminology ‘nature’ has been reflected by our greatest poets in different meanings and understanding; Alexander Pope believed in reason and moderation, whereas Blake and Wordsworth embraced passion and imagination.
... of the man, but shines into the eye and the heart of the child” (Emerson, pg. 510).Such imagery allows the man to understand that nature is more than a collection of integrated objects. Moreover, to appreciate nature, a man has to free his mind from society’s distractions and to see nature through the eyes of a child. Children are inexperienced and will not reminisce past events while observing nature. Seeing this world through a child’s eyes gives the world more meaning and value.
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat