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Essay on arranged marriage in india
Feminist theory in indian literature
Essay on arranged marriage in india
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The above lines exemplify the typical narrow mentality of men towards women. Nina’s mother finds a ray of hope when the astrologer informs her that the next suitor will turn into a husband for her daughter and will take her far away to another land. The hunt for Nina’s bridegroom meets its destination in the form of an N. R. I. dentist, Ananda. His sister brought marriage proposal and Nina’s mother accepts it immediately. Ananda was an orphan, sensitive man with a strong profile to reject anyone. In first meeting, they like each other. The family arranges the marriage and the dream of Nina’s mother completed. Nina spent few months in a dream of love making visions with her husband. On the contrary, she was also conscious and worried about her …show more content…
Though she gets new identity as a married woman, she lost her previous identity as a daughter and the only person to her mother. The bridal night makes Nina think differently about the happenings in life and arouse herself a sense about her own identity. Manju Kapur does the description of the bridal night in the following manner:
The bridal night, now that the moment was close, Nina felt shy. Ananda closed the door and grabbed her. His hands leapt all over, under her blouse, her petticoats; they forced her on the bed to enable an even speedier exploration of her body. Startled, she tried to slow him down, but in five minutes he had come, five minutes and he had not even entered her. The rest was done with his hands, but that was stuff she could have done on her own. (Kapur 89)
Nina becomes conscious and worried about the happening at her first night and then her inner conflict begins with consummation. A sudden force of comparison between Ananda and Rahul is taken by her mind and she finds that Rahul was much obsessive and endlessly asking her about how she felt in different positions and her satisfaction in physical intimacy. However, Ananda never shows any excitement and seems in a hurry about sex. At bridal night, Nina feels suspicious about the problem of her husband while having physical intimacy but she neglects that being unaware that it would be her reason of grief in the
The 19th century was a transition for wedding dress. There were many influential events happened over the century. Brides’ preferences for their wedding dresses changed as industrial-made fabrics became cheaper, dyes became brighter, and laundering became less arduous. However, the most significant impact was royal weddings. Magazines were willing to provide advice and illustrations. The development of photography also provided an opportunity to capture the royal weddings in the middle of the 19th century. The influence of the royal weddings can not only be seen in the color of the dress, but also in the whole fashion trend.
The overlook of society creates this division between men and women, suppressing the latter. For generations women have been oppressed and against their counterparts. This barrier deems women less superior and unequal to men, making them appear weak. Since men are seen more strong, society thinks that they should be the more dominant ones and over shadow females. Kate Atkinson and Thomas Raddall use similar elements to display this idea. In the short stories The War on Women and The Wedding Gift, Thomas Raddall and Kate Atkinson show the oppression of the women and their attempts to achieve freedom. The authors both use similar elements of location and characters.
Although, he tries to better himself, Yunior’s awful treatment to women prohibit him from attaining a significant connection with them. His dishonesty erodes his strength, health, and his relationships with not only women, but his family and friends. Yunior realizes that his own heartbreak was his own fault due to betraying his fiance. His language of objectifying women only makes the reader see how disrespectful he is towards females. His words and actions towards his past lovers make him regretful and guilty for the hurt he put them though. He becomes aware of the fact that he lost someone precious which leads him to feel remorse for himself. His chaotic love life forces him to understand that he is horrible in the way he treats and views women, the relationship with his ex fiance was a real learning experience for him, and cheaters never
Nectar in a Sieve. New York: J. Day, 1955. Print. In Indian the child marriage is legally and common. In many jurisdictions is bellow 18 years old, especially on girls. Ruku describes her status as the fourth daughter of an important village headman. By the age of 12 years old, Ruku get married. She dreamed with a lover gentle man for her husband, but Nathan her husband was the opposite quiet and reticent. Although she came from a wealthy family, she describe how she was adapt to a humidly life. Nathan always persisted on having the control over his wife. However, Nathan was in loving his wife spite his behavior. By the 20th century, India women were in different standard than men. Indian women were inferior to men. Nathan was always in love with Ruku but it was very difficult to express that you really felt for his wife. She describes her life in this book as despair and poverty for everything that happened. Despite everything Nathan was at his side and together they faced the shortcomings and difficulties of
When Sripathi and his family receive the news of Maya’s and her husband’s fatal road accident, they experience a dramatic up heaval. For Sripathi, this event functioned as the distressed that inaugurated his cultural and personal process of transformation and was played out on different levels. First, his daughter’s death required him to travel to Canada to arrange for his granddaughter’s reverse journey to India, a move that marked her as doubly diasporic sensibility. Sripathi called his “foreign trip” to Vancouver turned out to be an experience of deep psychic and cultural dislocation, for it completely “unmoors him from the earth after fifty-seven years of being tied to it” (140). Sripathi’s own emerging diasporic sensibility condition. Not only must he faced his own fear of a world that is no longer knowable to him, but, more importantly, he must face his granddaughter. Nandana has been literally silenced by the pain of her parent’s death, and her relocation from Canada to Tamil Nadu initially irritated her psychological condition. To Sripathi, however, Nandana’s presence actsed as a constant reminder of his regret of not having “known his daughter’s inner life” (147) as well as her life in Canada. He now recognizeed that in the past he denied his daughter his love in order to support his
The main character is Mrs. Das whom is flirtatious, careless, and needy. She and her husband take their family to see the country India for the first time. The tour guide Mr.Kapsi whom is curious, understanding, and quite aware. He sees something unusual at the beginning of the trip, but does not say anything. As the children continue their site seeing, the husband takes picture with his camera as if he lost in his own world. Meanwhile the wife gets to know the driver instead of site seeing. Mr.Kapsi is aware that the family is not like most Indians which lead him to be attracted to Mrs.Das. It states, “The family looked Indian but dressed as foreigners did, the children in stiff, brightly colored clothing and caps with translucent visors (29). This quote shows the difference in cultural clash as well the difficulty of communication. Mr.Kapsi tells Mrs. Das that he is an interpreter for a doctor which makes her believe she can discuss her personal business without him telling anyone. It states, “He decided to begin with the most obvious question, to get to the heart of the matter, and so he asked, “Is it really pain you feel, Mrs. Das, or is it guilt?”(39) Made the wife realized what she was truly feeling about her mistakes. After the conversation Mr.Kapsi did not look at the Mrs.Das the same way. The unusual
... were African. Although the Husband loves his wife, he realizes that he does not "know" his wife as," the sound of someone moving through the house, a stranger." Wolff creates a situation between the two where the husband is looking to settle the argument, whereas the wife just wants to hear yes to the proposal. Ann doesn't think that her husband will say yes and when he does she realized that they still don't know each other. It takes the Husband until the end of the story to figure this out, when his wife, the stranger, now comes to bed. . The story does end with him going to bed with this new strange wife, but also leads to a conclusion of rediscovery and renewal for the marriage.
There was no white dress, henna flowers, or coconut candies she had always wished for on a day that was supposed to be special. Nujood knew at this point that it wasn’t fair for his father to marry her off to a thirty year old man because of his money. She was truly unhappy, but little did she know what the future had in store for her. Any young girl would be terrified to be in such situation, especially because girls at that age are innocent. Nujood was a brave young girl who took the courage to speak up, and stand up for what she believed was right for her. For a girl that young to think and act the way she did was very mature. Her story still inspires many of us about the issues of sexism and gender
Some people believe that opposites attract. Others believe that people who are more similar will have a better relationship. Some prefer relationships with older people, and some prefer them with younger people. Jhumpa Lahiri, author of the short story collection Interpreter of Maladies, explores the dynamic of relationships in her works. In her short story “Interpreter of Maladies” a married woman confesses a secret to a man she barely knows. In her story “This Blessed House” a couple fights over the religious relics they find in their new home. While one reads Lahiri’s stories, a theme begin to emerge that shows the woman of the relationship behaving like an adolescent and the man behaving like her father due to the internalized idea of
All readers will read and interpret this story in their own way based on their life and their knowledge of marriage. One thing that is indisputable is the emotions which carry through all people and the empowerment in which marriage has on these inspirations. In life love can renew one spirit as well as kill the passion of a person.
It was a beautiful Saturday morning on January 6. The winter air was crisp and the view was amazing. The soft salty scent from the ocean filled the air. Off the balcony on the second story of the Long Beach Yacht Club I could see the light swells of the Pacific Ocean. The small crashing of waves added to the peaceful instrumental background sounds as the ceremony was about to begin. January 6, my wedding date, was a day that changed the rest of my life.
Nazneen, who is just sixteen years old is married to Chanu aged forty years. It a case of mismatch marriage. This decision is taken by her father after her elder sister Hasina elopes with nephew of the saw mill owner. As passivity is expected from young girls at the time of marriage, Nazneen accepts this match made by her father. There is no resistance on her part. She reaches England with her husband. Here she has everything. She has well- furnished house, food to eat and above all an educated husband. A husband who is the identity of a women. Monica A...
Kukin proposed to Olenka. Afterward marring and getting a closer view of Olenka, he throws his hands up and says, “You darling!” After seeing her neck and her plump, fine s...
In addition, He argues that its not only a coincidence because they also have similarities in the way of behavior from an unsettled state of mind. However, O'Neill frequently used surrounding people and his family as a model of the play, and his mother Era who is the source of Mary is also shown many times as a model. That is to say, it is not unusual just to see similarity with Mary. However, as we spread this consideration from the viewpoint of similarity with other plays, we can see the singularity of Nina. For example, there is a similarity between Nina and Anna who appears in Anna Christie. Nina look back on the past when she was a war nurse and says “For giving my cool clean body to men which hot hands and greedy eyes which they called love! Ugh!” At this scene, she confesses shamelessly that she had sexual intercourse with an unspecified number of men. Her figure here strongly overlaps with Anna who declare her sexual past with
Kurtz’s fiancee becomes contrasted with the native woman – the Intended, as signified by the name, will remain the Intended, living with an idealistic image of her husband-to-be whom she unquestionably believed to be of impeccable character and behaviour.