Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The impact of discrimination on society
The impact of racial discrimination in the United States
The impact of racial discrimination in the United States
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The impact of discrimination on society
Black Feminist Movement
Our generation is a generation that is very closed minded when it comes to this word called “feminism”. Feminism is the advocacy of women’s rights on the basis of the equality of the sexes; it is not a word that women use to define themselves as people who are against men but rather people who want the same opportunities and rights as men. Being a woman alone is hard work; we are expected to look pretty and stand tall , know everything yet be ignorant, have a perfect body and clear skin, take care of a man, the children, the house, and be dependent on a man yet have an independent mind set. It’s all a big contradiction . But how does feminism affect African -American women? Do African American women face the same problems
…show more content…
as the other races? Every woman’s story is different.Every woman has to face different challenges and obstacles and the sad part about it is that race plays a big factor in how their day to day life will go. The whole reason for the feminist movement is to get equal rights, but how different is that goal, or the process to achieve it, for black people?The battle for equality began a long time ago with the civil rights movement. Black men and women marched and were jailed all for equality and, although that was fifty years ago, a lot of progress still needs to be made. This is still a close minded world that we live in and there are still issues with equality in America. There is still the fight for equal rights not just for women in general but for black women. Black women are deserving of equal rights,both in regard to our gender and our race.It has not always been easy for black women to make it in our society.But what will it take for America to get there? When you look up what the black feminist movement it says that it is a “school of thought which argues that sexism,class oppression,gender identity and racism are inextricably bound together”(womenspeak.bk) Time and time again there have been barriers set ,trying to hinder them from reaching their goals.We have to be twice as smart, twice as fast,twice as prettier or thinner just to get a ounce of what is handed to other women.They are looked at as the underdog simply because of the color of skin. In many cases black women say that they feel no need to go to the feminist rallies that are held across the world.They feel as if the problems that are being addressed have no relation to the problems they face everyday. On one hand black feminists argue that the ins and outs of sexism makes the experience of black women different.Some of America’s most well-known feminists were unfortunately racist.In the early nineteen-hundreds Elizabeth Cady Stanton, the leader of the American suffrage movement, expressed anger over the fact that white women were denied the right to vote while “degraded black men” were given the opportunity to line up at the polls.Another suffragist,Frances Willard,refused to support the prevention of lynching in the South because she believed that black men were “drunk menaces” who were collectively guilty of raping white women.Moreover, white women leading equality campaigns in Washington, D.C blatantly requested that black suffragists walk at the back of the parades.As a result, some black women chose not to march at all,refusing to participate in yet another form of segregation.White feminism is very real as well, it puts women of color in a margin.White Feminism fails to give feminists of color a platform to discuss how racial inequality relates to gender inequality.It consistently reminds us that beauty standard in our culture remains thin,blonde,and white.Faced with the sexism of black men and the racism of white women, black women in their respective movements had two choices: they could remain in the movements and try to educate non-black or non-female comrades about their needs, or they could form a movement of their own. The first alternative, though noble in its intent, was not a viable option. While it is true that black men needed to be educated about the effects of sexism and white women about the effects of racism on black women's lives, it was not solely the responsibility of black women to educate them. Noted Audre Lorde:”Women of today are still being called upon to stretch across the gap of male ignorance and to educate men as to our existence and our needs. This is an old and primary tool of all oppressors to keep the oppressed occupied with the master's concerns”(feminismtalk.com).Now we hear it is the task of women of Color to educate white women-in the face of tremendous resistance-as to our existence, our differences, our relative roles in our joint survival. This is a diversion of energies and a tragic repetition of racist patriarchal thought. In light of these facts, the women decided to forge their own movement, the Black Feminist Movement .White Feminism is present in Hollywood,our government and the internet.In addition to the excluding women of color from feminism, it excludes women who aren’t straight or able-bodied as well. Often, women of privilege do not even realize that they’re excluding other groups.This is not an excuse for their behavior,but it is a chance for women of color to honestly tell feminist privilege how their lack of self awareness affects other women.By helping each other recognize that women of different races sexual orientations,and socioeconomic statuses experience gender inequality differently we can all become more inclusive feminists.Because of the tension between themselves and White Feminism many women of color do not even like to call themselves feminists.In fact women of color are uneasy about identifying as feminists.This does not mean that black women aren’t lobbying for equal rights across the board; we just can’t ignore the racism in the movement’s history. These feelings aren’t new.In the 1980’s when Gloria Steinem was the poster child mainstream feminism, women of color were birthing the “Womanist and Mujerista”(blackandwhite.sim) movements in response to being left out. Alice Walker an African American feminist leader wrote in her book “In Search of Our Mothers Garden”that a “womanist” as black feminist or feminist of color. In the book she author elaborates on what it was like for her to go through her trials at a young age.She explains how she saw her mother work tirelessly as a seamstress for a all white family.She says”I never will understand why my mother never stood up to them when she had the chance ,they treated her so wrong and degraded her as if she were not a human at all”. Many of the movements that were started in the earlier centuries are still around today. However many women of color can not identify with these groups so they feel like they have no place in the world of feminism.Knowing that women of color feel like the have no place in the world is hard enough but knowing that they feel as if they have no place as a woman to express themselves is a hard pill to swallow.It does not make sense how we can always say that we are about equal rights and equality to all yet have our feet on the necks of the ones that need the most help. African Americans just want to be heard but not only that they want people to listen and understand that not only do they face the same problems as you but they have faced them longer. They also do not want to be spoken for , no one understand their struggle except for them. Building a Black Feminist Movement was not an easy task.Despite the need for such a movement, there were few black women in the early 1970s who were willing to identify themselves as feminists.Barbara Smith articulates the reservations of many black women about a black feminist movement:” Women of all races,classes, nationalities, religions, and ethnicities are sexually oppressed; black women are no exception”(equalwomen.edu).Upon further examination, the other myths prove to be false.
“Racism and sexism must be confronted at the same time; to wait for one to end before working on the other reflects an incomplete understanding of the way racism and sexism, as forms of oppression, work to perpetuate each other” (blackfeminism.library). Black feminist struggles against institutionalized, systematic oppression rather than against a certain group of people, be they white men or men of color.While it often requires no stretch of the imagination to infer man-hating in some early (and some recent) feminist writings, the goal of feminism is the end of sexism. It is only a sane response of an oppressed people to work toward their own liberation. Finally, the assumption that feminists are nothing but lesbians reveals the homophobia which persists in many black communities as well as a misunderstanding of both lesbians and motivations for joining the feminist movement”.For a single movement to deal with all of the issues listed requires multi-focused, strategic action, which is exactly what was needed for black and Third World women”(blackfeminsim.say). It was important for black feminism to address the ways that racism, sexism,classism and heterosexism all worked to perpetuate each other. In these two definitions of black feminism/womanism, one can see the complementary nature of one's personal life in relation to one's political life. From the personal, the striving toward wholeness individually and within the community, comes the struggle against those forces that hinder individuals and communities unwhole. The personal is political, especially for black women.Black feminist writings were to focus on developing theory which would address the simultaneity of racism, sexism, heterosexism,and classism in their lives. In addition, the
audience of these writings was to be black women, rather than white feminists or black male activists. As mentioned earlier, to continue to address the oppressor's needs would be a waste of valuable energy. Black women needed to develop a critical, feminist consciousness and begin a dialogue which addresses their experiences and connected them to a larger political system. Black Feminism is a movement that has moved through generations and is motivating not only women but people throughout the world. The problem against black women is far from over but in the end it can only go up from here. It is not something that you can fix overnight but it takes time. With the help of you we can change the world & give justice,peace and equality to all genders,races, religions. It starts with you but it doesn't end there. A nation divided is no nation at all
Interstitial politics, defined by Kimberly Springer as a “politics in the cracks” is also a key element in intersectional analysis. As Black feminists it’s our job to locate places of contradiction and conflict, because in working alongside these sites of power and gatekeeping, we can achieve a better knowledge of how they operate as well as develop strategies to dismantle them. This embracing of sociopolitical dissonance embodies the spirit of dialectical practices in Black feminism. In the chapter “Distinguishing Features of Black Feminist Thought” Patricia Hill Collins emphasizes that
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
In our society of today, there are many images that are portrayed through media and through personal experience that speak to the issues of black motherhood, marriage and the black family. Wherever one turns, there is the image of the black woman in the projects and very rarely the image of successful black women. Even when these positive images are portrayed, it is almost in a manner that speaks to the supposed inferiority of black women. Women, black women in particular, are placed into a society that marginalizes and controls many of the aspects of a black woman’s life. As a result, many black women do not see a source of opportunity, a way to escape the drudgery of their everyday existence. For example, if we were to ask black mother’s if they would change their situation if it became possible for them to do so, many would change, but others would say that it is not possible; This answer would be the result of living in a society that has conditioned black women to accept their lots in lives instead of fighting against the system of white and male dominated supremacy. In Ann Petry’s The Street, we are given a view of a black mother who is struggling to escape what the street symbolizes. In the end though, she becomes captive to the very thing she wishes to escape. Petry presents black motherhood, marriage and the black family as things that are marginalized according to the society in which they take place.
In the weekly readings for week five we see two readings that talk about the connections between women’s suffrage and black women’s identities. In Rosalyn Terborg-Penn’s Discontented Black Feminists: Prelude and Postscript to the Passage of the Nineteenth Amendment, we see the ways that black women’s identities were marginalized either through their sex or by their race. These identities were oppressed through social groups, laws, and voting rights. Discontented Black Feminists talks about the journey black feminists took to combat the sexism as well as the racism such as forming independent social clubs, sororities, in addition to appealing to the government through courts and petitions. These women formed an independent branch of feminism in which began to prioritize not one identity over another, but to look at each identity as a whole. This paved the way for future feminists to introduce the concept of intersectionality.
To begin with, there are many events in United States history that have shaped our general understanding of women’s involvement in economics, politics, the debates of gender and sexuality, and so forth. Women for many centuries have not been seen as a significant part of history, however under thorough analyzation of certain events, there are many women and woman-based events responsible for the progressiveness we experience in our daily lives as men, women, children, and individuals altogether. Many of these events aid people today to reflect on the treatment of current individuals today and to raise awareness to significant issues that were not resolved or acknowledged in the past.
Women had been “denied basic rights, trapped in the home [their] entire life and discriminated against in the workplace”(http://www.uic.edu/orgs/cwluherstory/). Women wanted a political say and wanted people to look at them the way people would look at men. in 1968, many women even protested the Miss America Beauty Pageant because it made it look that women were only worth their physical beauty. A stereotyped image was not the only thing they fought, “Women also fought for the right to abortion or reproductive rights, as most people called it” (http://www.uic.edu/orgs/cwluherstory/). These were the reason why the Women started the Women’s Liberation. African Americans, however, had different causes. After almost a century after the Emancipation Proclamation, black men are still being treated unfairly. They were being oppresed by the so-called “Jim Crow” laws which “barred them from classrooms and bathrooms, from theaters and train cars, from juries and legislatures” (http://www.history.com/topics/black-history/). They wanted equal rights, equal facilities and equal treatment as the whites. This unfairness sparked the African American Civil Right’s Movement. This unfairness was seen in the Women’s Liberation as well. Both were treated unfairly by the “superior”. Both wanted equal rights, from the men or whites oppressing them. They both wanted equal treatment and equal rights. During the actual movement
It is believed by the author that the feminist movement in many ways parallels the struggles faced by African Americans in the US during the same time period. The authors will offer ideas on where the pro...
Throughout the waves of liberal feminism, there is a new characteristic to be associated with the feminist group. In the first waves, it’s white, married, wealthy women who fit the criteria to be a feminist. The first wave begins in 1900 and ends around 1920, during the times of the Suffragettes. This wave began to introduce the inequalities between men and women, especially relating to voting and education. The second wave began to rise in 1950 which introduced reproductive rights, entitlement to sex, marriage, jobs, social lives, and politics. This wave continued to the 1970’s. It’s not until the third wave, which hits in the 1990’s, when inequalities among women are introduced to the feminist movement (FYS Class Notes).
In the book Feminist Theory: From Margin to Center written by bell hooks, an African-American author, social activist and feminist first published in 1984 the author explains what she believes are the core principles of feminism. Throughout the book the author examines the early feminist theory and goes on to criticize it saying that it did not aim for a systematic change also that the movement has the potential to improve the lives of both men and women immensely. In the book the author investigates the performance of African-American women in the movement and what is needed to drive the movement towards ending oppression of all kinds.
Shortly after Rachel was written in 1916, the New Negro Movement began to gain traction in the African American community. This broad cultural movement focused on promoting a public image of African Americans as industrious, urban, independent, and distinct from the subservient and illiterate “Old Negro” of the rural South. Unlike his predecessor, the New Negro was self-sufficient, intellectually sophisticated, creative, knowledgeable and proud of his racial heritage (Krasner, Beautiful Pageant 140). While these concepts had been promoted since the turn of the century, it was not until 1917-1918 that they began to crystalize as a concerted effort among African American intellectuals. These men actively supported the creation of black drama because they recognized that “At a time when African Americans had virtually no political recourse, their voice could best be heard through…a creative and humanistic effort to achieve the goal of civil rights by producing positive images of African Americans and promoting activism through art” (“New Negro Movement” 926). The New Negros therefore shared the same overall goal as black intellectuals such as DuBois, but believed that black artists should focus on presenting the reality and beauty of the “black human experience” instead of an idealized vision of what life should be. Ultimately, the transition from “political” art to that which held creativity in high esteem was complex and divisive. Fortunately, just as Dubois emerged as the primary advocate of the former Political Theatre, so too would Alain Locke help guide the New Negros to support the idea of Art Theatre.
In the United States, the feminist movement was a civil rights issue that sought to establish equality for women. The movement aimed to transform the lives of women in American society and exerted a profound global effect throughout the twentieth century. Today, individuals who support this movement are identified as feminist: an ideology that all individuals should identify with. Feminism is the doctrine that advocates women 's rights which advocates political, economic, and social equality in comparison to men (“feminism”). This movement for equality is a rational and logical idea that the Bill of Rights and the Constitution should be expanded to accommodate the other half of the human population, promoting inclusion, individual identity,
After WWII, many movements in the United States secured greater liberties such as social, political, and personal freedoms. Along with many others, the Civil Rights and Feminist Movements were very successful during this time. These movements were both significant in our society because they changed the history of the United States.
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and
The African American Civil Rights Movement was a series of protests in the United States South from approximately 1955 through 1968. The overall goal of the Civil Rights Movement was to achieve racial equality before the law. Protest tactics were, overall, acts of civil disobedience. Rarely were they ever intended to be violent. From sit-ins to boycotts to marches, the activists involved in the Civil Rights Movement were vigilant and dedicated to the cause without being aggressive. While African-American men seemed to be the leaders in this epic movement, African-American women played a huge role behind the scenes and in the protests.
The struggle of African American domestic workers can be better understood when using political theory in the context of political practice. Throughout this paper I plan on using this phenomenon as an example of current feminist political theories, such as gender, class, race, class-consciousness and the divide between the public and private spheres in an attempt to understand the role of feminist and female political involvement in the changing face of political activism and how the story of African American domestic workers relates to all these themes.