Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Native american religion and spirituality
The theme of death in literature
Native american religion and spirituality
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Native american religion and spirituality
Norman Cousins, an author and journalist for New York Post, once said, “The tragedy of life is not death but what we let die inside of us while we live”. Norman understood that death was not the worst thing that could have happened but the fact that when a loved one dies, we tend to let a little piece of our humanity die along with it. This is also evident in the novel. The Absolutely True Diary of a Part-Time Indian by Sherman Alexie. In the novel, Arnold goes on a quest to find hope and he had to leave the reservation but along his journey he experiences death of his loved ones and starts to lose hope of what it means to be an Indian. Throughout the novel, Alexie reveals insight into hope and mortality, and their connection to one another. …show more content…
When we get too tired to fight anymore so we give up. That’s when the real work begins. To find hope where there seems to be absolutely none at all.” Farther in the novel, the reader will see the deaths of Arnold’s family members affect him greatly. All the deaths become too much for him to take in so he loses sight of hope for his future. In the end, Arnold learns how to cope with the grief. After Eugene’s death, Arnold is coming to a point where he just gives up and starts to blame himself. Arnold states, “I was so depressed that I thought about dropping out of Reardan. I thought about going back to Wellpinit. I blamed myself for all of the deaths. I had cursed my family. I had left the tribe, and had broken something inside all of us, and I was now being punished for that” (173). All of these deaths have lead Arnold right into a trap and he reached his breaking point. He has lost all hope for himself that he starts blaming himself. Arnold believes that there is a curse on his family because everything that was great about his life is now gone. The reader can feel Arnold’s state. With the phrase, “I had broken something inside all of us”, the reader can see that Arnold blames everything wrong about the Indian race was on him leaving the reservation. After a while Arnold finally returned to school with his teachers not feeling sympathy for him. The students in his class protested against the way the teacher was treating him. From this Arnold started gain hope. Arnold states, “And I kept trying to find the little pieces of joy in my life. That’s the only way I managed to make it through all of that death and change. I made a list of the people who had given me the most joy in my life” (176). This shows that out of all this grieving, the only way to cope is to find the small joys about life. Once Arnold gave up he started to find
Modern day Native American are widely known as stewards of the environment who fight for conservation and environmental issues. The position of the many Native American as environmentalists and conservationists is justified based on the perception that before European colonists arrived in the Americas, Native Americans had little to no effect on their environment as they lived in harmony with nature. This idea is challenged by Shepard Krech III in his work, The Ecological Indian. In The Ecological Indian, Krech argues that this image of the noble savage was an invented tradition that began in the early 1970’s, and that attempts to humanize Native Americans by attempting to portray them as they really were. Krech’s arguments are criticized by Darren J Ranco who in his response, claims that Krech fails to analyze the current state of Native American affairs, falls into the ‘trap’ of invented tradition, and accuses Krech of diminishing the power and influence of Native Americans in politics. This essay examines both arguments, but ultimately finds Krech to be more convincing as Krech’s
God and the Indian is a two person play written by Drew Hayden Taylor. In this play we have a man named George that was a former priest at a residential school. We also have a lady named Johnny Indian that was a former student at said residential school. In the play Johnny accuses George of having molested her as a child. George tells Johnny that she is delusional and will not admit to his wrongdoings. The author tells the story from both George and Johnny’s sides. I think what the author is really trying to portray here is the denial of the people that worked in the name of the church at residential schools years after they had left and/or been shut down.
In Philip J. Deloria’s Athletic chapter from his book “Indians in unexpected places” he talks about his grandfather’s connection to sports. He goes into further detail about how his grandfather’s place in sports is similar to other Native Americans. Native Americans used sports as a way to find their place in a new society. Sports was also used to strengthen the community. “Many Indian communities responded by drawing webs of kingship and unity ever tighter, trying to keep sport stars humble” (113). Athletics was now being used to bring all of the community, especially in times when it seemed divided. Sports also disproved the “Vanishing Indian” idea because society saw Native Americans playing in these sports and saw that they still existed.
The novel The Absolutely True Diary of A Part-Time Indian and the movie Smoke Signals both originated from the mind of a man named Sherman Alexie. The novel and the movie have some similarities, but each similarity has a subtle difference. Some subtle differences between the topics in the novel The Absolutely True Diary of A Part Time Indian, and the movie Smoke Signals is the emphasis the author puts on each of the topics. There are a few topics that are shown in both the novel and the movie such as racism, identity, and loss. These topics are expressed very strongly in the novel but are vague in the movie.
We have to find the positive in our hardships. He said this in the book, “We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed. For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one’s predicament into a human achievement.” (Frankl 112) Finding the positive in our hardships is what helps us survive what we’re going through. Like I said earlier, we’re going through a financial hardship right now but the positive we’ve found in this hardship is that after we get through this we’ll have a house, two cars, and each other. We’ve also realized that going through hardships has brought us closer
Can you imagine growing up on a reservation full of people with no hope? The character Arnold in the book The Absolutely True Diary of a Part-Time Indian by Sherman Alexie did. In the beginning of the book, Arnold was a hopeless Native American living on a hopeless reservation. In the middle of the book, Arnold leaves the reservation and finds out that his sister left too.
... loss of loved ones like Junior in The Absolutely True Diary of a Part-Time Indian and Andi in Revolution or faced your own inevitable passing like Hazel Grace in The Fault in Our Stars, you are not alone. In confronting and facing death, these characters learn that death is merely a small part of living. It is an element of the human experience. To return to the wise words of the late Steve Jobs, “Almost everything – all external expectations, all pride, all fear of embarrassment or failure- these things just fall away in the face of death, leaving only what is truly important…There is no reason not to follow your heart.” Living is the adventure. In facing their fears and sadness, these characters learn how to be courageous, how to hope, how to love, and how to live. Join them on their journeys by checking out one of the spotlighted books at your local library.
Native American Captivity Narratives Native American Captivity Narratives are accounts about people of European descent getting captured by their enemy “the savage” (Hawkes, par. 1). The adage of the adage. According to the “Encyclopedia of The Great Plains” These accounts were widely popular in the 17th century and had an adventurous story-line, resulting from a conflict between Native Americans and Europeans settling in the New World. A clear message through these captivity narratives is that European American culture was superior to Native American culture. In 1682 the first Native American Captivity Narrative was written by Mary Rowlandson titled “A Narrative of the Captivity and Restoration.”
In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling Christianity.
“The Absolutely True Diary of a Part-Time Indian” is a humorous and intuitive novel written by Sherman Alexie. The reader gets an insight into the everyday life of a fourteen year old hydrocephalic Indian boy named Arnold Spirit, also referred to as Junior Spirit. He is living on the Spokane Indian reservation and is seen as an outcast by all the other Indians, due to his medical condition. Against all odds Arnold expands his hope, leaves his school on the reservation and faces new obstacles to obtain a more promising future at a school off the reservation. The novel is told through Arnold’s voice, thoughts, actions and experiences. Alexie incorporates one point of view, different themes and settings, such as poverty, friendship, Spokane and Reardan within Arnold’s journey to illustrate the different hardships he must overcome to gain a higher education.
The Absolutely True Diary of a Part-Time Indian by Sherman Alexie is a novel about Arnold Spirit (Junior), a boy from the Spokane Indian Reservation who decides to attend high school outside the reservation in order to have a better future. During that first year at Reardan High School, Arnold has to find his place at his all-white school, cope with his best friend Rowdy and most of his tribe disowning him, and endure the deaths of his grandmother, his father’s best friend, and his sister. Alexie touches upon issues of identity, otherness, alcoholism, death, and poverty in order to stay true to his characters and the cultures within the story. Through the identification of the role of the self, identity, and social behavior within the book, the reader can understand Arnold’s story to a greater depth.
Alexie, Sherman. The Absolute True Diary of a Part-Time Indian. New York: Hachette Book Group, 2007. Print.
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will discuss the major themes of the book and why the author wrote it, it will describe Native American society, its values and its beliefs and how they changed and it will show how Native Americans views other non-Natives.
Why do Indian college students have high dropout rates? Why do Indian college students have hard times in college, and university atmospheres? Why do Indian college students have difficult times when it comes to making good grades? Maybe it’s because they have no role models in the home. Maybe they can’t relate to individuals with different cultures and backgrounds? Perhaps it is something simple as having poor study habits. The answers could Possibly be that Indian college students are just uncomfortable in a college environment, and don’t have an Indian studies program to go to, as in Reyhner’s essay. Whatever the reason may be Indian college students are scarce within the college scene, just as Indian people are in the United States of America.
The censoring of violent video games has been a controversial issue since the early 90’s to the present time, and has been growing more and more with the advanced graphics that have been developing each and every year. (Including the fact that people react even more to the unexplained missions that they give in video games). For the good of society violent video games should be banned.