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Matthew 5, Holy Bible: King James Version
Matthew 5:10-18 kjv
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a. Matthew 5:21-22 is where the quote:
“Jesus went up the mountain and after he sat down, he began to speak: ‘You have heard that it was said to those of ancient times, ‘You shall not murder’ and ‘whoever murders will be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment.”
This quote represents the 6th Commandment of the 10 Commandments (different religious documents have this Commandment as the 5th or 7th one, the referenced quote is from John Calvin’s Institutes of the Christian Religion) “Thou shalt not kill (5).” Instead Jesus preaches, “Love your enemies and pray for those who persecute you(Matthew 5:44)… You therefore must be perfect, as your heavenly Father is perfect (Matthew 5:48).” These verses imply that for the world to be fully removed of its sin, everyone must love each other, even if those same people are the ones responsible for your execution. Matthew 5 is about “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them (Matthew 5:17).” The only other Commandment managed in Matthew 5 is “Thou shalt not commit adultery.” He preaches these laws because if left unenforced, ““You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. (Matthew 5:13).” The quote Matthew 5:21-22, is one of the laws that must be upheld in order to keep the Earth (the people) “salty.”
B. “Some of the Pharisees near him heard this, and some said to him, ‘Surely we are not blind, are we?’ Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin rema...
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.... The robbers beat him up and stripped of his belongings. Three individuals separately passed him: a priest, a Levite and a Samaritan. Neither the priest, nor the Levite chose to help him. But the Samaritan gave him mercy and went out of his way to make sure he was fully healed. He first poured “on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’” (Luke 10:34-35.) Then within the quote when Jesus asked who should he be and the lawyer then knew whom in order to achieve eternal life; he had to treat his neighbors, just like how the Samaritan treated his. The point of the story is that when you see someone in trouble; treat them how you would treat yourself.
Rabbi Michael Lerner, a philosopher and psychologist, is the current leader of a liberal Jewish tribe renewal movement. Lerner advocates for a renewal of Judaism rooted in the words of the Torah. To advocate his beliefs, Lerner wrote an interpretation of the Ten Commandments known as the “Ten Commitments, not Commandments.” His interpretation generalizes and renews the traditional Ten Commandments associated with Judaism and applies them to today’s society.
One day, Jesus led an immense crowd along with His twelve disciples up a mountainside to teach Christian ethics for believers and non believers. His teachings, or His sermon, are appropriately named the Sermon on the Mount. While the multitude of people stood in front, Matthew and the other disciples stood beside Jesus on the mountainside. In Matthew chapters 5-7, Matthew documented Jesus’ teachings that encapsulate His guidance about living a life that is dedicated to God and abundant in grace, love, and discernment. However, the life that is pleasing to God must also be free from hypocrisy. In Matthew 7:1-6, Jesus specifically speaks about the topic of those who feel superiority over others in terms of condemning, and ultimately judging,
“Do to others as you would have them do to you (Luke 6:31).” And “Live by the sword, die by the sword (Gospel of Matthew 26:52)”
Throughout history, Indigenous Australians and African Americans lived out the 10 Commandments and The Beatitudes. Morality is the concern with what is right and what is wrong in someone’s actions. This report will be addressing that morality exists, even in times of hardship and injustice. I believe that Indigenous Australians and African Americans have suffered from immorality and injustice, throughout history. This paper will be discussing how Indigenous Aboriginal and African American people have lived out the 10 Commandments and the Beatitudes.
When it comes to making judgements on the merits of others, it seems as though Jesus is quite set on relaying to his disciples the dangers of hypocrisy. One’s own actions must be accounted for before trying to account for the actions of others. Lessons of this kind would have helped to empower early Christians to better apply some sort of objective consistency to their lives. Jesus conveyed such concepts
There are those of the thought that helping the bully who is the source of all the trouble is the proper course of action. There has been so much time and literature spent on helping the victim when not much thought or discussion is given to trying to target the bully his or herself. Sometimes it is easier to just treat the symptoms and not the problem. The bully is the problem and maybe if time is spent to try to change his or her behavior that might make the lives of everyone else that surrounds this person a lot better and ironically the bully his or herself will probably have a better life as well. This line of thinking is the concept that should be tried first in my opinion. If we recognize the bully as a root problem then we can target this situation by pulling up the root and planting a new flower. How do we do this? How do we get at this bully and make him or her stop their behavior? We will discuss this in the next few paragraphs.
A world that lacked morality would not be habitable (Mattison 59). It would be so unfair. Injustice would prevail and wisdom would not thrive in it. That is the story of Jesus. That is the world he had to face when on this earth. It loathed him. It hated him. From his birth it planned to kill him. In his lifetime it sought to stone him. It is really amazing to hear him say when it finally killed him that, “Father, forgive them for they do not know what they are doing.”
To some American Christians, the Old Testament is obsolete. They see no correlation between living in today’s world as a Christian, and the happenings of the past. They attribute the Ten Commandments as laws for the Jews, “intended only for the nation Israel before the death of Jesus” (Gane, 1997, para. 1). They reinforce that idea by pointing out that the fourth commandment was for the nation of Israel specifically. “The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. ‘It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed’” Exodus 31:16-17 (New International Version). While
word here is obey, we need to keep our side of the covenant and follow
The five of the teachings of Jesus are the following: Be Merciful (Luke 6:36, Matthew 5:7, Forgiveness (Luke6: 37), Seek Goodness (Luke 6:45), Respect Others (Luke 14:11), and Be Kind (Luke 6:31).
As Jesus was convicted and triad unjustly upon a group’s perspective of right from wrong , the misfit also endured wrong judgements as well. O’Connor writes, “ Prove you ain’t been treated right.” Through
Thus, there is a renowned episode with the female sinner (John 8:3 - 8:11) who was supposed to be stoned to death and saved by Christ saying “He that is without sin among you, let him first cast a stone at her”. Jesus was not in fact censuring the right to kill the woman, according to the ancient law. Besides, there is evidence suggesting that this passage was not present in the original version of the Scripture and was later added by an unknown person (Religious Tolerance). Besides, the passage from Matthew 5:21-22 is supposed to condemn killing: "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment..." These words implicate a person who kills out of anger, but is hardly applicable to cases where a person is murdered through a verdict of qualified
The Bible consists of many commandments that Christians should follow throughout life, but it can be complicated at times. The reason why following the commandments that are outlined in the Bible can be challenging is that of temptation. I wholeheartedly believe the idea that God had the bible created was to help Christians deal with different types of temptation.
There were two thieves crucified on either side of Jesus, both gasping for life, and in horrible pain. The thief on the right had been watching Jesus; he knew this man was innocent. He just heard Jesus asking God to forgive the people—the thief hears about forgiveness straight from Jesus. So the thief says this man is innocent. He defends Jesus, while no one else does! He knows he’s close to death…so he asks Jesus remember me when you come to your kingdom…he turns to Jesus for forgiveness, and Christ accepted him—today you will be wi...