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The importance of crucifixion
Research Paper On The Crucifixion
Research Paper On The Crucifixion
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The Crucifixion of Jesus Christ Many subjects have been spoken of over the history human beings. For some time it may have a world war, at other times a great recession, in another day it would have been a very fast athlete, at others the final match of Champions League and many more. Yet in all these occurrences that grip the human mind for some time there is no occurrence more spoken than the crucifixion of a man called Jesus Christ (Zugibe 33). His crucifixion has even been a study for the entire lifetime of many people. Institutions have been built primarily for the purpose of studying this crucifixion. Some have said this crucifixion has changed their lives. Others have retorted that it has lifted off their worries. It is widely known and embraced. However, aside from all this, with all the goodness this man Jesus Christ is preached to have, many wonder why he would be killed on a cross. Back in the days the cross was not just any other means of killing anyone. No. The cross was mainly used to kill run away slaves. During the times of Jesus many people were slaves to their Roman masters. When such slaves tried to run away, they would be crucified. To the Roman world it was the most shameful death of all because one would be hanged naked. As a result, no Roman citizen would ever be executed by hanging. Hanging was for second-class citizens. The cross was also the most torturous means of killing bad people in the society. This is because as one hung there; they would get tired of holding themselves up to breath and slowly die from suffocation. Their knees would be broken so as to ensure they do not support themselves. Eventually suffocation killed them. The Romans borrowed the concept of crucifixion from the Egyptians. The Egyp... ... middle of paper ... ...as a man out of this world. He had healed many. He had fed so many people. He had taught these people and they could feel God’s undying love for them. The theory of the Just War theory would justify these people to fight and die for this one person. However, Jesus stops any further justification on the same by the fact that he healed Malchus’s ear and he told Pilate his kingdom was not of this world. A world that lacked morality would not be habitable (Mattison 59). It would be so unfair. Injustice would prevail and wisdom would not thrive in it. That is the story of Jesus. That is the world he had to face when on this earth. It loathed him. It hated him. From his birth it planned to kill him. In his lifetime it sought to stone him. It is really amazing to hear him say when it finally killed him that, “Father, forgive them for they do not know what they are doing.”
In John Caputo’s book, What Would Jesus Deconstruct? Caputo discusses his views on the world’s actions and whether or not they are reflective of what Jesus wanted. Caputo believes that society is not just falling short of what Jesus wanted but in many cases failing entirely to follow Jesus’ orders. Caputo discusses several important issues including war and abortion. However, Caputo concludes that everyone, including devout Christians, need to realize the world is not living according to the teachings of Jesus.
A common topic of artwork throughout history has been the crucifixion of Christ. Since it is such a common topic, it makes it very easy to see how artwork changed and developed from the Middle Ages to the Renaissance. The painting on the left, The Crucifixion by Pietro Lorenzetti, shows the usual characteristics of a painting from the Middle Ages. The facial expressions are not varied or very in depth, Jesus and the other saints have the typical halo that is used very often, and the colors are mostly all bright, making nothing in particular stand out. The second painting, on the right, is by Caravaggio and is titled The Flagellation of Christ. There is an obvious shift from one painting to the next. Caravaggio’s piece is much more realistic.
John 18:39- but it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release `the king of the Jews'?"King of Jews- He's not the king of the Jews, He's slapping them in the face.The same thing Jesus was being accused of Barnabbas did.JN 19:1 Then Pilate took Jesus and had him flogged. [2] The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe [3] and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.Then Pilate took Jesus and had him flogged.This is your Messiah people, this is not VBS, or bible study, this is the Messiah that is in love with you.MT 27:27 Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
The crucifixion periscope is one of the most read and studied stories of the gospels, second only to the story of the resurrection. Luke’s presentation of the darkest day in Christianity is appropriately not as poetic and literary elegant as some of his other writings, yet dramatic. He stresses some common Lukan themes of forgiveness, prayer and universalism.
Each of these women either had kept the covenant or had entered into the covenant by an act of faith. Their names remind us also that the covenant is a covenant of grace. They're not moral saints but forgiven sinners (Balmer 171).
Often in today’s world, the media builds up a man just so they can tear him down when he makes a mistake. It may seem weird to say that Jesus Christ faced a similar problem almost 2000 years ago, but He did. Throughout the Gospel of Mark, Jesus constantly tells the people who see Him perform miracles that they shouldn’t tell anyone else. Yet, people continue to follow Him in awe and fear of what they see. It is this awe, confused with fear, that causes the people to ask Pilate to crucify Jesus Christ.
The first known practice of crucifixion was by the Persians. Alexander the Great and his generals introduced the practice to the Phoenicians, Egyptians and Carthaginians. The Romans learned the practice from the Carthaginians and quickly became very efficient and skillful at it. Over time the Romans made several innovations and modifications in the method of crucifixion. 1
The Resurrection of Jesus Christ. No other event in history has been the object of as much scrutiny and criticism as the resurrection of Jesus Christ. The resurrection of Christ is the basis upon which all Christianity stands. If the resurrection never happened, then there would be no Christianity, as the Apostle Paul says in 1 Corinthians 15:14, "And if Christ has not been raised, our preaching is useless and so is your faith." This is why opponents of the Christian faith have tried to attempt to discredit the Biblical account of the resurrection. Of the many theories of the resurrection, the Biblical account is the only historically reliable and possible explanation of the resurrection.
It was also later used by the Germans and the Britain. Roman citizens were rarely crucified; slaves and lower class peoples were naturally worst type criminals. Therefore, they were main subjected to crucifixion as their punishment. The citizen class of Roman society were never subject to capital punishments; instead, they were fined or exiled. A prime example of the practice of crucifixion is Jesus. Through religious speculation of the Pharisees, Jesus was then crucified by Roman law. Following crucifixions would be a Roman flogging until the victim’s blood began to flow. Then the Romans designed the act of crucifixion to be slow and painful. The person would be tortured to the point of humiliation. The Romans used crucifixion as a punishment and a universal warning to future lawbreakers. The excruciating pain of the flogging, the condemned person would be required to carry his stake across public roads to the place of execution usually a public place. If a crossbeam is used, the victim was forced to carry it on his shoulders, which would have been torn open by a brutal scourging, to the place of execution. The criminal would then be fastened to the beam with are outspread, usually roped, in some cases nails. In Roman times iron was expensive; thus, nails from a crucifixion were usually removed from the dead body and reused over and over to cut the costs. The body was
Throughout history countless critics have tried to disprove the Bible by finding what they believe to be contradicting verses of scripture within its pages. One topic that has been the cause of much controversy between Christians and non-believers is the question of whether or not Jesus came to the earth to bring judgment or deliver us from it. In more than one instance the gospel of John gives us scripture that, if taken out of context, can lead to confusion on this issue. Through research of scripture and commentary by experts, this paper will affirm that Jesus’ divine purpose in coming into the world was to die on the cross as a final atoning sacrifice for the sins of all nations. However, it also stands true that although Jesus will be
The Suffering, Death and Resurrection of Jesus There were many events that led up to the crucifixion of Jesus, many Christians today believe that Jesus died for us, so that the world would be free of sin. The first event that led up to the crucifixion of Jesus was the entry into Jerusalem, Jesus fulfilled zachariah's prophecy by riding into Jerusalem on a donkey. Jesus entered peacefully and the people welcomed him as a messiah shouting, 'hosanna in the highest', but this angered the Jewish leaders as Jesus rode into Jerusalem like a king.
The cross in the principal symbol of the Christian faith. In 305 A.D., the cross began to gain a large popularity around Christianity and is still seen today. The cross is used worldwide because of the crucifixion of Jesus and what the symbol means to people. In 1 Corinthians 1:18, the cross is resembled as a sign of foolishness to people who are dying by to those who are being saved it is the power of God. This means that those who stray from God see the cross as a symbol of irrationality while those who are being saved see the glory and honor of God. Represented in Hebrews 12:2, Christ endured the cross, disregarding its shame. This means that he took all of our sins upon himself so that we did not have to suffer. Also, in John 19:18, Jesus
This is not to say that life is not still difficult and that negative things are not consistently an issue today, but it would be hard to say that being beaten, then crucified with nails in one’s hands and feet, and to be publically shamed, out casted, and left to die slowly is an issue many people in developed countries must contend with. Therefore, a detachment exists, and not only would it bring clarification to the story of Jesus’ crucifixion, but it would also provide depth to it if people better understood the term