Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The death penalty religious essay
The death penalty religious essay
Christian perspective on capital punishment
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The death penalty religious essay
The great Christian writer Tertullian was born in Roman controlled Carthage, now known better as Tunisia. Around 200 AD he famously wrote De spectaculis, a work outlining the failing of the Roman moral system based around the gladiatorial games and the circus. Tertullian received a good education growing up and partook in “pagan” rituals such as sexual intercourse and observing the gladiatorial games. However, when the Roman Empire began executing Christians he felt compelled to become a Christian himself. Tertullian outlined clearly in his essay that the failing of the games lay in idolatry, and in the belief that ‘Thou shall not kill’. He writes this essay to compel all Christians to give up the games in order to gain favour in the eyes of their god.
The problem so clearly outlined by Tertullian, is that Christians believe that if the bible does not directly argue against something, by default it is alright to do. Tertullian strongly disagrees saying that it is a waste of God’s creation and the belief that they can be of no offence to god is ignorant. He even outlines this by citing two of the Ten Commandments. Thou shall not kill, and thou shall not worship false idols. When it comes to the gladiatorial games, killing is obviously a major component, but many were confused on his views of idolatry. He states that by going to church we worship god. By going to the amphitheatre we are worshipping men. However, Tertullian was much more offended by the killing, and the martyrdom caused by the gladiatorial games. He stated in a satire that if we enjoy the spectacle of killing so much, then surely we will love the spectacle of the second coming of Christ. In which not only will all the sinful be killed, but damned for eternity. He al...
... middle of paper ...
... Roman morals in the eyes of early Roman Christians. By convincing them to repent and turn their back from the games he believes they can all be forgiven by god. While it is still up for debate whether his debates made any change on the views of the games, it is clear the Tertullian was strongly opposed to them. In his eyes “True” Christians would turn their backs to the games and try to turn non-Christian Romans with them as to save them from Judgement.
Works Cited
Tertullian : Read this first. Available at: http://www.tertullian.org/readfirst.htm [Accessed April 6, 2010].
Tertullian : De spectaculis. Available at: http://www.tertullian.org/works/de_spectaculis.htm [Accessed April 7, 2010].
Apology. De spectaculis. With an English transl... Available at: http://www.archive.org/stream/apologydespectac00tertuoft#page/268/mode/2up [Accessed April 8, 2010].
...for success, he robs his audience of the right to make certain determinations about characters such as Tarquin Superbus and Romulus because of his bias toward the motivation behind their actions. Livy’s The Rise of Rome was a grand effort and an amazing undertaking. Cataloguing the years of Roman history consolidated rumor and legend into fact, creating a model for Rome to follow. Livy’s only error in this vast undertaking was in imprinting his own conception of morality and justice onto his work, an error that pulls the reader away from active thought and engaging debate. In doing so, Livy may have helped solidify a better Rome, but it would have been a Rome with less of a conception of why certain things are just, and more of a flat, basely concluded concept of justice.
The games in Rome are known today as the bloodiest exhibitions of public entertainment known to mankind. Men, Women and children flocked to the Colosseum to watch the bloodthirsty fighters murder one another.
...m. This huge circular arena was the pinnacle of the Roman Gladiatorial games, and though it isn't fully intact, it is a great reminder of ancient culture. Though today these games seem inhumane and unnecessary, to their ancient culture it was a vacation from everyday stress. Even the Emperor was said to understand that though money and grain would satisfy and individual, large spectacles were necessary for the contentment of the masses' (wes civ).
entertainment was cruel and brutal it satisfied the Roman's need for excitment and relaxation. In
Many events took place at the historical Colosseum. Most of the events that were scheduled involved either death and/or destruction. A few of the events were chariot racing, the feeding of Christians to lions, and gladiator fights. At a causality rate nearly 50% died each ‘show’. The chariot racing, which was very popular with the Romans, was held at the Circus Maximus and was seen as a family event. Many people today see Roman entertainment as cruel, but not all forms of entertainment
... for seemingly sympathetic or admirable portrayals of Roman enemies, but in this case it is a facile one. Using all the mechanisms mentioned, Tacitus rather seems to be interested in reminding his readers of the humanity even of Rome's enemies, identifying them with an earlier vision of Rome itself and pointing out the ways in which dishonorable acts on the part of Romans can lead to unnecessary bloodshed and carnage. The Romans made the Iceni into rebels, goading them into war (in Tacitus' phrasing), and then were obliged to put down the rebellion which was essentially of their own creation. In the Annales, Tacitus gently reminds that recognizing the common humanity even of barbarians can avert war and lead to a more humane and honorable way of life.
As the main performers of the most popular entertainment in a war plagued world, gladiators are often perceived to live a very tragic, wasted life- one that is filled with risks and danger at every turn. But even so, it is an opportunity for the people to rise above social barriers and ultimately became superstars. Few emerged glorious, and those who do must face a cruel path in their everyday life. Follow along on the journey of the success and failures of Ancient Roman gladiators, as we trace the beginning of the gruesome sport, the gladiator’s daily life, hardship, as well as the stories of the l...
Roman gladiators are often recalled when thinking of the Roman civilization for several reasons, including the extreme brutality of the gladiatorial games that took place. These games took place at funerals and ceremonies, as an offering of blood.
The Roman Empire is credited with many things due partially to their ability to share, spread, and adapt culture. Rome was successful because it both conquered and shared the fruits of conquest with the conquered. Religion was one part of the culture that demonstrated the tolerance of Romans. For example, at the time of Jesus’ birth, paganism could be divided into three spheres: the official state religion, the traditional cults of the hearth and countryside, and the new mystery religions from the East. Even though the official religion in the Roman Empire began as Pagan, it ended as Christianity when Emperor Theodosius declared it as the official religion in A.D. 380. The following examines two works of fiction that deal with religion during the Roman Empire.
Scott, Foreman and Company, 1903. Kohne, Eckhart and Cornelia Ewigleben, eds., pp. 113-117. Gladiators and Caesars: The Power of Spectacle in Ancient Rome. Berkeley: University of California Press, 2000. Meijer, Fik (Liz Waters, trans.).
Much like today’s athletes gladiators competed with one another to decide a victor and is a form of entertainment for people spectating. But Gladiators competed much different than professional athletes do today. Gladiators were forced to fight for the entertainment of others and were considered slaves (“ The Roman Gladiator”). Gladiators did not just fight for friendly sport either they had to fight to the death. This made the gladiatorial games so exciting for the people watching. The people loved to watch others fight and the gore that they would see while the gladiators were fighting. It may sound horrible in today’s society but back then it was the most prominent form of entertainment. Different from today’s athletes and entertainers, gladiators were slaves and were told what to do against their will. Much of the gladiators were slaves, criminals, and prisoners of war. Gladiatorial games were mostly held by the Roman Republic and forced there enemy’s to fight for their lives in the...
Lucretius, a famous Epicurean poet, took a stand against the superstitions and fears that the Romans had toward the state religion. He claimed that religion and the fear of gods was what caused unhappiness. Lucretius wrote a story where the Greek princess Iphigeneia was killed by her father Agamemnon, with the hope that he could win the favor of the gods by sacrificing his own daughter. In this case 'religion stood with all that power for wickedness . . .too many times /religion mothers crime and wickedness'; (Lucretius 452). The Romans at that time saw themselves as 'laying foully groveling on earth, weighed down /by grim religion looming from the skies, threatening mortal men';(Lucretius 451). Epicureanism offered some Roman people something that they could seek in order to escape the fears of the gods and religion in general.
Alvin B. Kernan. The Tragedy of Julius Caesar. New Haven: Yale University Press, 2009. Print.
Tertullian wrote this work to Christians in defense of true Christianity that is unstained by the world. He argues that Christians should not attend the games and shows, because it drags them down into sin and lusts of the world. He makes a satire point that if they think the games are fun because people are destroyed, then they will really like the Second Coming because people will not only die but be sent to eternal death. De Idolatria, on Idolatry, is similar. De Idolatry is addressing how Christians are to live differently in a Pagan culture, not being the least bit involved in idol worship, even in their
The first step towards salvation on the Roman Road is to understand that “all have sinned and co...