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Examples of Christian persecution
Examples of Christian persecution
Examples of Christian persecution
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For 2,000 years people all around the world have followed Jesus. For 2,000 years people have resisted Jesus and persecuted those who follow Him. As followers of the God of love, who is perfect and has called us to be set apart, what is our response? We cannot just sit by the side and say nothing, but we cannot retaliate. Out of resistance to the Gospel arose people called apologists. These are people who wanted to intelligently and logically defend their faith, opening the minds and heart of unbelievers to what they had to say. We can learn a lot from their bold example and their appeals to logic, emotion, and ethics. These apologists have lived out 2 Timothy 2:24-26 (NASB) The Lord’s bond-servant must not be quarrelsome, but be kind to all, …show more content…
Tertullian is making points about previous proconsuls who persecuted Christians and their fate. He points to the fact that Christians are willing not only to die for their faith but also that they love their enemies. He explains that if they choose to persecute Christians that they may not face consequences here but God will be distribute retribution for their actions against him.
In De Testimonio Animae, The Testimony of the Soul, Tertullian makes a convincing stance on the soul of men pointing to God. Every man has a soul, and every man knows (whether he admits it or not) that the soul lives on even after the body dies. The pagan philosophers write books and compose teaching on the soul and about God, pointing to the fact that every man recognizes a higher being. He points to the false gods all being like man, but only the True God is godlike.
Tertullian’s most famous writings are Ad Nations (To the Nations) and Apologeticus. He wrote Nations to all the countries that were part of and in allegiance with the Roman Empire. The purpose being to open the minds of the nations to consider Christianity in light of their accusations and treatment against Christians. In 20 chapters he addresses many accusations and legal paradoxes, most often pointing out the faults and hypocrisy of the Pagans. Because of the similarities between the two writings, The Apology is said to be written after Ad Nationes as a more developed and shorter
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These accusations against true Christians are of course easy to refute. As for infanticide, Tertullians main points are: 1) Pagans murder their children by leaving them to the elements or drowning them for the sake of “population control”, and; 2)Quoting Tertullian’s sarcasm, “no-one has ever come across a half-eaten baby.” (Tertullian) As for incest, that is the worship practice of Pagans and the True God counts it as sin. Tertullian discusses the love that Christians have for each other, but it is a brotherly love that is not twisted and distorted as it is with Pagans. As finally the treason against Caesar- this again, solely belongs to Pagans. In the midst of the secular revolts against Caesar, the Christians were busy praying for Caesar and the Roman Empire, which shows their Biblical and godly allegiance to the
Justin Martyr explains that the people are demons, while Tertullian proclaims that is not the individual who is evil; it is the soul of the individual. Therefore when the martyrs are prosecuted it is not because they believe in Christianity it is because deep down inside they are channeling their evilness to those who are trying to an explanation or philosophic view on God. Justin focuses more on persuading the readers, giving them facts, and other situations to refer to. Tertullian, whom believes in divine revelation, does not even refer to the bible; he feels as if what better evidence than God himself is.
With this conviction came a store of assurance. He felt a quiet manhood, nonassertive but of sturdy and strong blood. He knew that he would no more quail before his guides wherever they should point. He had been to touch the great death, and found that, after all, it was but the great death. He was a man. So it came to pass that as he trudged from the place of blood and wrath his soul changed. (Crane 148)
Apologetics comes from the Greek word, ‘apologia’ meaning verbal defense. The Greek word is used in the verse, “Always be prepared to give an answer” (1 Peter 3:15) and in the negative, “men are without excuse” (Romans 1:20). In Reformed terms, stated by Frame, it can be defined as, “the application of Scripture to unbelief.” An apologist needs a good attitude to start. The Golden Rule, “treat people the same way you want them to treat you,” (Matthew 7:12 NASB), “speak the truth in love,” (Eph.4:15) and use “gentleness and respect” (1 Peter 3:15) are a few biblical guides. An excellent example is when Jesus encountered the woman at the well. He did not care about the external factors: he was a man; she was a woman, he was a Jew; she was a Samaritan. She was living in sin; He was sinless. Instead he spoke gently to her, offering her hope of living water and eternal life. Then when she had a question about worship he answered her directly, “God is Spirit, and those who worship him must worship in spirit and in truth” (John 4:24). Jesus showed her value, love, gentleness, kindness and truth. It is the goal of a Christian apologist to do the same.
Surprisingly, the Christian martyrs did not care that they were sentenced to death. They believed that by dying for what they believe, it would only bring them closer to God and the Gates of Heaven. The document states, “For this cause have we devoted our lives, that we might do no such thing as this; this we agreed with you” (para. 18). To the martyrs, nothing was more important than fulfilling God’s duties.
These courageous people were not afraid of being persecuted and were willing to die for their faith in order to prove that they really did believe in God. They wanted to set an example for others so that they too may believe and spread the word to others. The narrator believes that martyrs were "truly called and chosen for the glory of our Lord Jesus Christ" (9). The narrator also believed that martyrs were important in that they were "examples for the building up of the Church" (9). While this may first appear to be referring to building a physical church, the church actually has a more symbolic meaning. Since the people are considered to be the Church, the building of the Church is referring to building up the faithful and spreading the word to others. They wanted anyone who was willing to honor and adore God in all His glory to be members of the
“If we must die, let not be like hogs hunted and penned in an inglorious spot, while round us bark the mad and hungry dogs, making their mock at our accursed lot. If we must die, O let us nobly die, So that our precious blood may not be shed In vain; then even the monsters we deft Shall be constrained to honor us though dead! O kinsmen! We must meet the common foe! Though far outnumbered let us show us brave, And for their thousand blows deal one deathblow! What though before us lies the open grave? Like men we’ll face the murderous, cowardly pack, pressed to the wall, dying, but fighting back!”
Above all, faith is the crux of Bultmann’s of the thesis and followers of Christianity. Hence, the core of devotion for all Christians is Jesus suffers death by crucifixion in order to redeem mankind. More importantly, he conquers death after God resurrects him on the third day. Specifically, it is the spirit which is redeemed not so much the physical body. Granted, because of the fall of Adam all suffer physical death; man’s spirit is preserved thru faith in Jesus.
The two topics of religion and hypocrisy in the play go hand in hand. The overall play is intended to ultimately bring to light religious hypocrisy, but not to necessarily demoralize it. The play aims to make fun of religious hypocrisy, while hinting that it’s problem or flaw is the way it slanders and makes one question the grandeur of pure religion. Tartuffe’s character portrayal is made up solely by his outspoken and unapologetic displays of religious devotion. Through his actions and displays of religious devotion he gains Orgon’s trust and manipulates him into overlooking his family's wellbeing and overall safety. He used Orgon's want and need to feel close to God himself against him, which left Orgon blinded by ignorance and own self
“They have seen my strength for themselves/ have watched me rise from the darkness of war/ dripping with my enemies’ blood…my hands/ alone shall fight for me, struggle for life/ against the monster. God must decide/ who will be given to death’s cold grip”(36-37).
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
...ificed for all the sins of mankind. Feeling ashamed and sad, he questions his own faith by saying that his son was too young to have scaped world s and flesh s rage (Lines8, 9). Finally, he uses a tender word like peace to signal that he has accepted his son s death, forgiven himself and God, and realizes that everything will be all right.
While he was studying and learning the scriptures he became exceedingly fearful of God and was quite concerned about how he would ever be forgiven for his sins. This weighed heavily on him to the point that he became eccentric in his attempts and methods to be forgiven. He eventually left for Wittenberg and became a theology lecturer while he was studying for his doctorate. It was that during this time his manner of thinking started to change. He started to read and interpret the scriptures on his own instead of blindly following the message that the church preaches about it. One day while working on a lecture he came across the phrase “the just shall live by faith,” (Christ pp195) which transformed the way he thought about God and the good works doctrine of the church. He now started to believe that God was a just and a benevolent God, and that forgiveness did not depend on his own righteousness. He started to see that humankind could not be righteous because we were prone to sin from the beginning and that all it took was for one to place his faith in Jesus Christ and God would pronounce that sinner
"The Pharisees Oppose Jesus." Easy English Bible - with Studies and Commentaries. Web. 26 Apr. 2011. .
A casual look at the world today reveals the evidence that Jesus’s efforts were effective. Christianity is currently throughout most parts of the world, and ...
Heinous crimes Christians were accused of include sacramental baby-killing, sacramental baby-eating, and performing illicit sexual acts after banquets “under covers of darkness”. As quoted in the Apologia, “We are said to the be the worst of criminals because of our sacramental… modest for our impious lusts”. (2, 8) According to Tertullian, Christians were hated because, they did not worship the Roman gods nor did they offer sacrifices to the emperor. As a result, Christians would be accused of sacrilege and treason. Referenced in the Apologia, “You say, 'You do not worship the gods, and you do not offer sacrifices for the emperors.'… we are accused of sacrilege and treason.” (2, 9) Tertullian’s rebuttal against this claim is, Christians ceased