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Buddhism and Taoism comparisons
Comparing taoism buddhism and confucianism
Buddhism and Taoism comparisons
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No One Has Control
Through suffering times several Chinese artists, including calligraphers, painters, and poets have used a fundamental text, Tao Te Ching for both philosophical and religious Taoism as a source of inspiration. The inspirational scriptures within the text influenced not only Taoism but Legalism, Confucianism, and Buddhism and have even become the most translated works in world literature. While reading the Tao Te Ching looking for inspiration before I graduate I particularly resonated with Chapter 29:
Conquering the world and changing it,
I do not think it can succeed.
The world is a sacred vessel that cannot be changed.
He who changes it will destroy it.
He who seizes it will lose it.
So, among all things,
Some lead
and some follow, Some sign and some pant, Some are strong and some are weak, Some overcome and some succumb. Therefore the sage avoids extremity, excess, and extravagance. With this passage I completely agree that while some think they can control what goes on, they simply do not. Individuals can only control what happens based on their own actions not based on the actions of others. So, while thousands of graduates are attempting to find jobs, completing their credits, and improving themselves for the next few weeks; we all must realise that we are only in control of our thoughts and actions. We must understand that there will be times to lead and times to follow, times to be strong and times to be weak, and times we must stay on top of it and times we can be weak. No one has the world figured and a designated prefect plan for themselves we are all trying to figure out life through our own plans and paths. So, individuals should never strain themselves, spend too much time, or be smug about their path, it can and will change in a blink of an eye and we are all combating life together.
In the video, Grant Voth explains the main concept of Chinese literature. Unlike Greek literature, which emphasizes the importance of heroism, Chinese stories (e.g. poems) depict ordinary people and life lessons. An example of a Chinese poem is the “Boat of Cypress.” In the “Book of Cypress,” an unknown person (possibly a woman) seemed to be forced to do something she did not want to do. Based on this main idea in the story, it sets a distinctive mood throughout the story, particularly negative feelings and thoughts from the protagonist. Another Chinese story is “The Analects,” which was an assortment of ideas by the Chinese philosopher Confucius and his students. This story mainly shares details concerning human relationships (which
Shi Huangdi now able to unite the warring states, explored ways to establish a stable, and long lasting dynasty. The improvements he made to a now unified China, changed they way the world looked upon the country.
In Margaret Atwood’s personal essay “Ka-Ching”, she achieves a nostalgic tone by writing informally, in a personal tone, by describing her challenges at the time in detail while rarely speaking of her successes and ending off the essay with a positive twist. Margaret begins to set a nostalgic tone in her personal essay by beginning with an introduction in which she speaks fondly of her previous jobs in an informal manner which creates a connection between the reader and Margaret in her past. She speaks informally of her previous jobs because she writes in the first person when she writes “I’ll pass over...I mean…..I was entirely unsuited”. She also uses expressions such as “I’ll pass over” and “mini-jobs” which demonstrate to the reader that
coldest winter to pass us by; many of my friends and I went out to hit
“Wisdom, Happiness, and Courage are not waiting somewhere out beyond sight at the end of a straight line; they are part of a continuous cycle that begins right here. They are not only the ending but the beginning as well” (Hoff 137). In Tao of Pooh, Benjamin Hoff explains the fundamentals of Taoism through the cute characters of Winnie the Pooh. Each character’s action helps explains how Taoism works and affects our everyday lives.
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurs in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment. As was the case in China, Cao depicts the two forms of belief existing alongside one another, and not necessarily practiced exclusively to one another.
First of all, the novel and film actually have different interpretations on Wu Wei, one of the most important ideas in Taoism. A simple way to think of the concept is to consider Wu Wei as non-action, which means do nothing against the world. In the original Taoism book, Wu Wei is often associated wit...
The Art of War is a treatise written in Ancient China that discusses the most and least effective military strategies for successful warfare according to Sun Tzu, a military general whose existence is still debated to this day. While not every military commander in the history of warfare has read it, the strategies provided can be used as a way to assess said commanders and the effectiveness of their campaigns. In Sun Tzu 's own words, “The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command! The general that hearkens not to my counsel nor acts upon it, will suffer defeat:--let such a one be dismissed!”1 This paper will discuss various iconic battles throughout history and how closely the leading commanders of each army followed the advice of Sun Tzu. Despite the fact that Sun Tzu lived hundreds of years before many of these battles took place, the
Tsu, Lao. Tao Te Ching; A New Translation. Trans. Jane English and Gia-Fu Feng. New York: Vintage Books, 1972. Paper.
Lao Tzu. Tao Te Ching: The Classic Book of Integrity and the Way. Trans. Victor H. Mair. New York: Bantam Books, 1990. Print.
Leporati, James L., "Taoism and Tai Chi Chuan". Patience T'ai Chi Associtation. October 10, 2007.
Confucianist ideology suggest imperfections in the world, leading to an understandable perception of inadequacy, as they strive for perfection. By examining the aforementioned connection to hero complex with which confucianists seek to highlight their own importance, and the (exaggerated) focus on formality with which they attempt to bring “order” to things, it’s reasonable to conclude that these efforts are made to mask their sense of inferiority. Thusly what Taoism suggests is merely a healthier mindset, rather than criticism, that by realizing everything is already in its proper place, causing more trouble is simply unnecessary effort to no productive end.
For one to be a warrior they must live with honour, understand their responsibility, and train in defense and survival skills. In todays society, it is hard for people to meet these requirements outside of pop culture which results in people who have the warrior spirit but can’t necessarily meet all of the above requirements. If not many people meet the requirement than maybe it’s time that more warrior concepts are instilled into society. Using the strategies from Sun Tzu’s Art of War I’m going to highlight some ways that the warrior spirit can be renewed in society.
Loa Tzu, a chinese philosopher, once said that, “the journey of the thousand miles starts with one step.” This quote makes me look at Loa Tzu as an enlightened and astute individual. It is understandable why he abides by this quote because it must have helped him start on his dreams and goals which founded Taoism. This quote is a life lesson which means that in order to achieve something great, you have to start small by taking your first step towards that goal.
When the early Christians had to keep their faith against the persecutions of the Roman Empire, they had -- obviously -- a visible enemy. Once their religion was legalized and established, however, they had new questions to ask concerning who they were, what could hurt their souls and their way of life. Some of them, at least, concluded that the materialism of the dominant Roman way of life was a non-agressive, but equally corrosive force that would destroy them -- not physically, but spiritually. These Fourth Century Christians, men and women, then left their societies and withdrew into the desert to be able to find true "paradise," not in a safe, secure niche in society, but in their relationship with God. That is, they had to escape the values that so comprehensively enveloped them that they could not think or feel clearly about deeper matters. Thus "freed" in the desert, they could know what a full human life was in practice. These spiritual discoveries of a "way" to live, to be, could then be used to challange the complex and tempting materialism that seemed to dominate the culture of the time.