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Grief observed essay
Grief and Final Reflections essay
Grief and Final Reflections essay
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Discussing Death: Talking about Death in Effective Ways Helps Bring Healing from Grief
Communicating is part of human nature. Experts point out that people use talking and other forms of communicating to achieve a variety of goals, from bringing about change to affecting the decisions and actions of others, to building relationships, to exchanging information about ourselves, and more.
It is only natural, then, that when it comes to some of our deepest and most distressing experiences, the experiences of grief, talking is the most healing way to deal with them. As anyone who has dealt with grief knows, the many strong and variable emotions that accompany the experience (ranging from sadness to anger to depression) can be crippling. Unless
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For example, discussing your loss with the cashier at the grocery store is unlikely to help you move forward with your life. Similarly, psychologists point out that having numerous conversations with just one person about your loss can lead to burnout on the part of your chosen confidante. These approaches might also have a detrimental effect if you feel as if the people you are talking to are withdrawing or somehow disapprove of your openness.
In fact, loneliness and isolation as the result of losing their social networks is a common problem among those who have lost loved ones. Their friends and family are naturally inclined to avoid discussions of death, and may unintentionally send the message that they do not want to hear about the mourner's loss, a message that can make it more difficult for the mourner to deal with their grief in a meaningful way.
Thankfully, it is possible to have conversations about grief that are productive, healing, and restorative. The key is to have these discussions in a healthy manner and with the right people. In general, psychologists define three important elements needed to have productive discussions about grief: Memories, rituals, and supportive
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As such, healing conversations about grief should involve memories about the loved one. For example, discussing a piece of memorial jewelry, going through a scrapbook, or watching a video of a loved one can give rise to fond remembrances. Even parties intended to celebrate the life of the deceased can also be useful for the mourners because they focus on remembering the best parts of the loved one's life. These memories help to form the foundation for healing after a loss.
Rituals provide a way to forge a lasting remembrance of the loved one and provide closure that can help the mourner to move forward.
Similarly, rituals provide a way to remember the loved one and find closure. The need for customs around death have led to funerals, memorial services, cremation, and other ways of honoring a loved one. Whether it be keeping a journal, creating a photo album, designing a piece of jewelry or ordering a headstone, these actions allow us to honor our loved one in a way that is meaningful to us.
Grief expert William Worden says that activities such as these create a lasting connection to the deceased without keeping the mourner stuck in their grief. Instead, these connections free the mourner to move on with their lives because they know that they will always have a way to remember their loved one and revisit their memories of their loved one whenever they need
Loss and How We Cope We all deal with death in our lives, and that is why Michael Lassell’s “How to Watch Your Brother Die” resonates with so many readers. It confronts the struggles of dealing with death. Lassell writes the piece like a field guide, an instruction set for dealing with death, but the piece is much more complex than its surface appearance. It touches on ideas of acceptance, regret, and misunderstanding, to name a few. While many of us can identify with this story, I feel like the story I brought into the text has had a much deeper and profound impact.
When death has taken someone from your life, you think of everything you said to them, your last words, memories, and the talks that happened. During this assignment, one will see the grieving process from me about a tenant that I took care of, and the impact this lady’s passing away, left me. Polan and Taylor (2015) says “Loss challenges the person’s priorities and importance of relationships.” (pg 226) When an individual loses someone that you see everyday and take care of, this effects you because, you build a relationship and get to know each other on a personal level. When my tenant was passing away it was painful. I didn’t know what to feel when I seen what was happening and knew what was taking place.
It is not easy to cope after a loved one dies. There will be lots of mourning and grieving. Mourning is the natural process you go through to accept a major loss. Mourning may include religious traditions honoring the dead or gathering with friends and family to share your loss. (Mallon, 2008) Mourning is personal and may last months or years.
These kind-hearted individuals may be: psychotherapists, grief counselors, or simply a concerned acquaintance (Smith, 2014). Religion has been used for thousands of years to alleviate the misery of grief. Spiritual tasks such as: Bible reading, mediation, and prayer can provide a person with solace. Support groups are another excellent way to attain relief. A grieving support group is full of other people dealing with grief; every individual at the support group has the opportunity to share their own mourning experience.
Individually, everyone has their own methods of dealing with situations and emotions regardless of any positive or negative connotation affixed to them. One prime example of this comes with grief. Elisabeth Kubler-Ross in her 1969 book “On Death and Dying” suggests that there are five stages of mourning and grief that are universal and, at one point or another, experienced by people from all walks of life. These stages, in no particular order, are as follows: Denial and Isolation, Anger, Bargaining, Depression, and finally Acceptance. Each individual person works through these stages in different orders for varying levels of time and intensity, but most if not all are necessary to “move on.” In order for positive change to occur following a loss, one must come to terms with not only the event but also themselves.
According to Dictionary.com, grief is defined as “keen mental suffering or distress over affliction or loss; sharp sorrow; painful regret.” Grief, to many, is a terrible thing and it can materially affect a person and change their personality. What people don’t remember after enduring a tragedy, is that healing happens
... cooking or even doing extreme sports, can all be great solutions to someone coping with a loved one's loss. By doing all of these activities it will not allow a person's brain to wonder over into the grey area or think long and hard about the situations at hand. Also a person is liable to meet someone new that will not take the place of the person who has died, but will restore the happiness and joy to a person.
Everyone has or will experience a loss of a loved one sometime in their lives. It is all a part of the cycle of life and death. The ways each person copes with this loss may differ, but according to Elisabeth Kübler-Ross’s novel On Death and Dying, a person experiences several stages of grief: denial, anger, bargaining, depression, and, finally, acceptance. There is no set time for a person to go through each stage because everyone experiences and copes with grief differently. However, everyone goes through the same general feelings of grief and loss. There are also sections in Kahlil Gibran’s “The Prophet” that connect to the process of grieving: “On Pain,” “On Joy and Sorrow,” and “On Talking.” Kahlil Gibran’s “The Prophet” reflects on Kübler-Ross’s model of the different stages of grief and loss.
It is common for those experiencing grief to deny the death altogether. Many people do this by avoiding situations and places that remind them of the deceased (Leming & Dickinson, 2016). However, by simply avoiding the topic of death and pain, the mourner only achieves temporary relief while in turn creating more permanent lasting agony (Rich, 2005). In this stage, mourners will begin to feel the full weight of the circumstance. Whether the death of a loved one was sudden or long-term, survivors will feel a full range of emotions, such as sadness, guilt, anger, frustration, hopelessness, or grief. While many of these emotions can cause serious suffering, it is important for the survivor to feel whatever emotions come up and deal with those feelings, rather than trying to suppress any
Leming, M., & Dickinson, G. (2011). Understanding dying, death, & bereavement. (7th ed., pp. 471-4). Belmont, California: Wadsworth.
People cope with the loss of a loved one in many ways. For some, the experience may lead to personal growth, even though it is a difficult and trying time. There is no right way of coping with death. The way a person grieves depends on the personality of that person and the relationship with the person who has died. How a person copes with grief is affected by the person's cultural and religious background, coping skills, mental history, support systems, and the person's social and financial status.
When I originally signed up for this course, I was uneasy about it. Talking about death has always made me feel anxious, as it does with most people in our society. However, over the course of the semester, I’ve learned that not only is it okay to talk about death and dying, but it also makes me feel less anxious about death. Things that I have learned in this course will help me in many ways in both my professional and personal life.
While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
Most notably, however, it shows storytelling as an act of memorialization (16). Storytelling at the same time keeps the deceased alive in narrative throughout the grieving process and prepares a place for the deceased in local collective memory (20). Cashman argues that rehearsing anecdotes at the wake “intensifies the process by which the deceased is conceptually transformed from a living member of the community into a characterizable type of person” that can be incorporated into a pantheon of past local characters; that is, storytelling at the wake incorporates the deceased into the secular afterlife of local folklore (20), which “contribute[s] to the notion of community long after the deaths of the actual individuals memorialized” (18) and presents an alternative to the religious incorporation into the Church Invisible. This perception on narration is shared by Taylor who suggests that the memory of the deceased “is as much communal as familial property, and for them his importance will continue in death, as in life, to be a function of his inherent charm and the relevance of the cultural values he can be made to exemplify” (Taylor 184). Indeed, most commemorative rituals seek to establish continuity between past and present in order to celebrate communal bonds, responding to the encounter with death by demonstrating the continuity of the social world and reaffirming its values of beliefs
Parents go through a wave of emotions when losing a child. They are not only in disbelief and denial, but also feel angry and guilty. Some parents find themselves wanting to talk about it, while others find it easier to talk about the death of friends or other family members rather than their child’s. When a child dies this disrupts the parent’s health and well-being during the hardest phase of bereavement and for long periods over the course of their lives (Hong, Floyd & Seltzer, 2010).