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Into the wild literary analysis
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Into the wild literary analysis
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T.S. Eliot's The Wasteland
Traditionally, authors begin their compositions at the beginning and then proceed to an end, creating a logical flow of information towards a conclusion. T.S. Eliot threw most traditional form out the window as he composed The Waste Land. The voice changes, the structure varies, his allusions are elusive, and the first section of the poem is entitled “The Burial of The Dead.” This of course does not speak to a beginning, but to the conclusion of what could be one or many lives. Even before this heading, the epigraph evokes the feeling of something, (a something that the reader must work to comprehend) almost eternal, reflecting on a lifetime (an ‘almost eternal’ lifetime) with a melancholic eye. The reader of the poem begins with reflections on a life, a universal life, and with this understanding we can begin to unpack some of the images and make sense of the major themes of the poem.
Without reading the entire poem, one can not hope to catch the significance of the initial passage or the epigraph; conversely, one might not comprehend the poem as a cohesive unit without its opening lines. Unlike Eliot, let us start with the genesis of the poem; ‘The Burial of The Dead.’
A major difficulty of this poem is its apparent lack of a single speaker. If there is an identifiable or specific speaker, they are contained within a few lines and then disappear into the background of the poem. The first seven lines are second or third person, singular or plural is not made clear. We are not given any perspective for these lines; therefore, the reader has nothing with which to orient himself. The vertigo continues once the language is taken into consideration. What do we make of his confl...
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...events from ancient to present, coming together in one piece to produce a single feeling. Eliot sums up this feeling with the title. At once everything is connected through the poem and yet disconnected by time, place, and experience. I mentioned that the poem’s epigraph implied a reflection on an almost eternal life, The Sibyl (as well as Tiresias later in the poem) mirrors civilization’s history and the poem itself. Where Sibyl will not die she is in the process of decay, where history has not stopped it has broken down to a waste land. By bringing together these ‘broken images,’ Eliot constructed a summation of thousands of years of history. Many voices all speaking at once, alienated from one another by different times, different thoughts, and different experiences but connected through society’s common sub-consciousness and brought together by The Waste Land.
This essay is anchored on the goal of looking closer and scrutinizing the said poem. It is divided into subheadings for the discussion of the analysis of each of the poem’s stanzas.
My initial response to the poem was a deep sense of empathy. This indicated to me the way the man’s body was treated after he had passed. I felt sorry for him as the poet created the strong feeling that he had a lonely life. It told us how his body became a part of the land and how he added something to the land around him after he died.
Part I is particularly anecdotal, with many of the poems relating to the death of Trethewey’s mother. The first part begins with an epitaph from the traditional Wayfaring Stranger, which introduces the movement of the soul after death, and the journey towards the ‘home’ beyond. In “Graveyard Blues”, Trethewey examines the definition of “home” as a place of lament, in contrast to the comforting meaning in the epitaph beginning Part I, and the significance of the soul’s movement after death. The ‘home’ described in the epitaph is a place of comfort and familiarity, where the speaker returns to their mother. In contrast, Trethewey describes the ‘home’ she returns to after her mother’s death as a hollow place, the journey back to which is incredibly
The idea of graves serving memory is introduced in Part I of the collection within the poem
..., the content and form has self-deconstructed, resulting in a meaningless reduction/manifestation of repetition. The primary focus of the poem on the death and memory of a man has been sacrificed, leaving only the skeletal membrane of any sort of focus in the poem. The “Dirge” which initially was meant to reflect on the life of the individual has been completely abstracted. The “Dirge” the reader is left with at the end of the poem is one meant for anyone and no one. Just as the internal contradictions in Kenneth Fearing’s poem have eliminated the substantial significance of each isolated concern, the reader is left without not only a resolution, but any particular tangible meaning at all. The form and content of this poem have quite effectively established a powerful modernist statement, ironically contingent on the absence and not the presence of meaning in life.
“The Hollow Men” by T.S. Eliot is a poem of struggle for meaning amongst the meaningless. T.S. Eliot shows the reader how in this day and age society is becoming less and less active and beginning to become more careless in the way in which we live and behave, as represented throughout the poem. It brings out all of our worlds weaknesses and flaws. Eliot brings out the fact that the human race is disintegrating. We are compared to as hollow men with no emotions, cares, and nothing inside. Hollow men all look different in some way, but inside we are all the same. We shift in whatever direction we are being blown in. In The Hollow Men, by T.S. Eliot examines the absence of spiritual guidance, lack of communication between individuals, and absence of direction of outstanding and pro founding leadership.
Many people in the world who are unhappy with their lives can connect with the emptiness the hollow men feel in Eliot’s poem. “We are the stuffed men leaning together headpiece filled with straw” indicates an unoriginal quality that all the men share. Their goals in life are alike because they are not fulfilling. In “The Hollow Men,” the image of scarecrows represent people’s empty lives and their vacant pursuits. The hollow men’s lives have no point or meaning.
Different speakers in "The Waste Land" mirror the disjointedness of modern experience by presenting different viewpoints that the reader is forced to put together for himself. This is similar to the disassociation in modern life in that life has ceased to be a unified whole: various aspects of 20th-century life -- various academic disciplines, theory and practice, Church and State, and Eliot's "disassociation of sensibilities," or separation of heart and mind -- have become separated from each other, and a person who lives in this time period is forced to shore these fragments against his or her ruins, to borrow Eliot's phrase, to see a picture of an integrated whole.
Eliot's Themes of Death and Futility in the Poem Remind Your Self of The Hollow Men
In his poem "The Waste Land," T.S. Eliot employs a water motif, which represents both death and rebirth. This ties in with the religious motif, as well as the individual themes of the sections and the theme of the poem as a whole, that modern man is in a wasteland, and must be reborn.
...In "The Waste Land," Eliot delivers an indictment against the self-serving, irresponsibility of modern society, but not without giving us, particularly the youth a message of hope at the end of the Thames River. And in "Ash Wednesday," Eliot finally describes an example of the small, graceful images God gives us as oases in the Waste Land of modern culture. Eliot constantly refers back, in unconsciously, to his childhood responsibilities of the missionary in an unholy world. It is only through close, diligent reading of his poetry that we can come to understand his faithful message of hope.
Indeed, there are quite a few other examples throughout the poem that suggest such thing. In each case, I fill out the directed ambiguity with their individual interpretive view of the poem's context. For example, “we shovel a grave into winds where we lie unconfined” shows the natural disruption order of life that is lost during the war. Such mind-blowing image shows how the world has become where death is not only unceremoniously buried in conventional graves in the ground, but also above in the winds, a call of disturbance in the order of nature. The souls of those innocent prisoners crave for a peaceful death where they imagine their graves dug up in the wind. This is perhaps a reference to mass graves that the Nazis made stretching for long miles. To prisoners, they see the ground is full of cadavers that they could not any longer or alluding to the fact that many Jews were cremated during the Holocaust in which the hair of Shulamith later turned to ash. It is true that the Nazis stripped the Jews from the right of having proper Jewish burial. The Nazis see more convenient to burn their bodies in crematoriums where the victims’ remains scatter in the
T.S. Eliot’s The Waste Land is an elaborate and mysterious montage of lines from other works, fleeting observations, conversations, scenery, and even languages. Though this approach seems to render the poem needlessly oblique, this style allows the poem to achieve multi-layered significance impossible in a more straightforward poetic style. Eliot’s use of fragmentation in The Waste Land operates on three levels: first, to parallel the broken society and relationships the poem portrays; second, to deconstruct the reader’s familiar context, creating an individualized sense of disconnection; and third, to challenge the reader to seek meaning in mere fragments, in this enigmatic poem as well as in a fractious world.
T.S Eliot’s poem, The Waste Land, is written in the mood of society after World War I. By using these allusions, The Waste Land reflects on mythical, historical, and literary events. The poem displays the deep disillusionment felt during this time period. In the after math of the great war, in an industrialized society that lacks the traditional structure of authority and belief, in the soil that may not be conductive to new growth (Lewis). Eliot used various allusions that connected to the time period and the effect of the war on society in his poem. Aided by Eliot’s own notes and comments, scholars have been able to identify allusions to: the Book of Common Prayer, Geoffrey Chaucer, Charles-Louis Philippe, James Thomas, Guillaume Appollinaire, Countess Marie Larsich, Wyndham Lewis, nine books of the Bible, John Donne, Alfred Lord Tennyson, Richard Wagner, Sappho, Catullus, Lord Byron, Joseph Campbell, Aldous Huxley, J.G. Frazer, Jessie L. Weston, W.B. Yeats, Shakespeare, Walter Pater, Charles Baudelair, Dente, Ezra Pound, James Joyce, and John Webster—all within the first section of 72 lines, about one allusion every two lines (Lewis). Using various allusions, Eliot was able to connect to the fact that he lived in a modern day waste land as a result of the destruction caused by World War I. Eliot used the allusions to show that death brings new beginnings and change, and love still flourishes.
Attitudes toward love and sex are one of the major themes of the poem. The introduction to "The Waste Land" in The Norton Anthology of English Literature states that "This is a poem about spiritual dryness," and much of this spiritual dryness relates to the nature of the modern sexual experience (although there are also other aspects of spiritual dryness the introduction also notes that major themes include a lack of a "regenerating belief" that gives "significance and value to people" and a type of death that "heralds no resurrection"). (Introduction 2146) Comparisons of different types between past and present are often used to highlight the nature of this modern sexual experience, which is pictured as empty, as lacking in both romance and passion, and as fruitless. Lil's rejection of her offspring (line 160) has already been mentioned; other examples abound throughout the poem. One example is furnished by the seduction of the typist by the "young man carbuncular," described by Tiresias in lines 230-256. This scene describes a seduction seemingly without any love or passion. The typist seems to have no desire for sex, but no desire to resist seduction, either -- the young man's "caresses are unreproved, if undesired." (lines 236-237) Her single emotion expressed in the passage is a vague relief when the episode ends. Eliot follows the scene of seduction with these lines: