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Sexual abuse in the church research paper
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Comedy films are solely not based on just the entertainment for the audience. Comedy films have an interesting way of bringing in a hidden meaning within the story line. The film, Sister Act directed in the early 1990s is a philosophical tale of Mary Magdalene. Mary Magdalene was biblical women that became condemned by her neighbors for her sins but saved by Jesus. The main character, Deloris Wilson, is a modern symbolism of Mary Magdalene. She is a sinful black showgirl at the Nevada Club who goes into witness protection as ‘Sister Mary Clarence’ when her boyfriend, Vince, and his two minions; Joey and Willy, are trying to condemn her. Director Emile Ardolino breaks down the power structure of religion by using female empowerment and discovers the balance between religious life and ordinary life. In the early 1990s, the Canadian Conference of Catholic Bishops (CCCB) became the first episcopal conference worldwide to adopt guidelines against sexual abuse (Kokesch, 2006). Priests were believed to be the first connection towards God, but people began to feel a distrust toward priests after sexual abuses against children was discovered. Male dominance is the structure of all religion, yet, the film is a celebration of female empowerment using nuns as the symbol. The priest becomes …show more content…
secondary to the nuns and holds little importance in the church. By using nuns as the primary focus of the film, Director Emile is able to demonstrate the power that females hold in society. The reification of males is seen as the strong and empowered ones, yet in one scene, a nun is able to fix up a car while the male character is assisting the nun. The nuns are powerful beings as they are able to make a difference within the church and the neighborhood. Instead of males dominating and making the change, the females are able to stop people from going to adult film stores and bringing new light to the church. Furthermore, Director Emile uses Bergson’s archetype of the braggart male to further emphasize the failure of male dominance and the uprising of female domination. Vince is the braggart male who believes that he can get away with anything, yet he ends up going to jail due to a female character. The director’s ability to demonstrate a negative viewpoint on males indicates the growth of woman uprising. In this case, this exemplifies the new era of independent women. Society will soon realize that women will not be bounded by the domestic stereotype, but will stray away from the reifications. For instance, the 21st century is the best representation of the new era. There are women running for the presidency, women are going back to school to get an education, and many more women are waiting till they have a career before starting a family. In this Comedy, there is a power struggle between religious life and everyday life. In the beginning of the film, the director brings into light the power struggle between religion and everyday life. The church is meant to be a holy ground, yet the movie has the church become surrounded by dump trucks, adult film stores, and abandoned neighborhoods. Unfortunately, the depiction of religion in this film is not as holy as society depicts it to be. In the scene, Mother Reverend discovers that only by hiding Deloris in the convent will the police department fund the convent. Although history has shown that religion states that they are separate from government, the film demonstrates the need for both religion and government to work together to balance each other out. The church is completely split from society as the nuns are restricted behind the walls and unable to spread the word of the Lord. Deloris is not only the strong woman but she is the symbol of the everyday life. At first, Deloris is unable to adapt to the changes of being a showgirl to being part of a convent. In one scene, Mother Reverend states, “The convent is a simplicity of life and does not become overpowered by materialist things.” This scene showcases Bergson’s Machine versus People. As society becomes so involved with the materialistic things in life, society becomes more distant from God and becomes nothing but an artificial creation. The film hopes to give a message of simplicity in life. Sometimes, it is important to stray away from materialistic things and live simply or there will only be a loss of joy. Deloris is placed in a disguise by wearing the nun’s attire, but she states that she feels a suffocation from the headdress. There is a scene in the film when Delores is about to get shot by the Joey and Willy. In their mind, they are hesitant to shoot Deloris because she is wearing her disguise. This scene demonstrates that there is an inner spirituality for all people regardless of the sins that have been committed. Willy and Joey have killed numerous people, yet, they feel that there is a higher power other than their boss, Vince. The director would want to show the audience that regardless of the sins committing, there is a salvation in every life. God forgives those who repent and it is never too late to receive forgiveness. The imbalance of the two power struggles begins to diminish as the nuns are able to escape from the convent and explore the outside world. The symbolism of breaking down the barriers is the removal of the fence at the church. The church is a representation of the old tradition, but the addition of new color and new choir style brings forth new tradition. When the nun choir sings at the beginning of the film, their voices sound like they are in despair. Ironically, gospel music is meant to be the sound of rejoicing for the savior. Their voices do not rejoice in the Lord, and therefore, they are unable to bring in new members to the church. Only when Deloris brings a new sound to the choir is the church able to reach to the outside world. The new music that the choir sings brings together people from different types of backgrounds and shape. The underlining meaning of the scene is to show that religion is not meant to be solidified and kept to only those that are religious, but to all those in need of salvation. The showgirl style music is not sinful to listen to, and religious music is not bound to just those that believe. When ordinary lifestyle and gospel music are brought forth together, they are able to bring a sweet sound. The director wants to show the audience that there is no need to be a separation between church and ordinary life. He finds that there is a need for balance to be able to find sanctuary within oneself. At the end of the film, the director’s final message of the balance between religion and everyday life is symbolized through Deloris. While singing in the choir, Deloris takes off her disguise and finds a balance between the two lives. Deloris still wears the nun’s dress, but instead of the restricted headdress, she shows her wild mane hair. Deloris’s nun dress is a symbolism of the old tradition church while her hair is a symbolism of her ordinary life. The Pope is the representation of the right-hand man to God, and Deloris’ ability to wear both old and new shows God’s acceptance of the unity of religious life and ordinary life. The Sister Act is a great representation of the comic split between reason and desire.
The comedy itself is entertaining to watch, yet, it holds an important message that human beings need to understand. The main character battles between her desire to live her exotic life, while her reason to live a simple life in the convent exemplifies the power struggles that human beings face every day. Just as Mary Magdalene was condemned and saved by Jesus, Deloris has found her sanctuary and has reached salvation. Director Emile Ardolino utilizes the empowering female roles of nuns to shed a new light on the power structure of religion and discover a unity between religion and ordinary
life.
Men and women were held under drastically different expectations in Spain and the Spanish colonies in the late sixteenth and early seventeenth centuries. These set gender roles are effectively demonstrated through the life of Catalina de Erauso, who experienced the entire spectrum through her adventures as a transvestite in this time period. Opportunities and freedom in culture, politics and economy, and religion varied greatly between men and women. Men were capable of living out their lives independently and ambitiously. Women, on the other hand, were taught to be reliant and mild-mannered characters in the background. De Erauso shatters this idea of a woman’s role by fulfilling a life of adventure and power. In doing so, she briefly dispels the obligations of gender roles, if only for herself. Catalina de Erauso was a nun, a lieutenant, and a history-maker.
The central characters, setting, and tone of the story help create the central idea of the psychological and internal desires of a woman. Through the view of the central characters it is established that the lawyer’s wife wants more than her average day and is searching for more to life than the daily routine of a house wife. Jean Varin is believed to be the desire she is looking for; however, she is not fulfilled or happy with the outcome of her choices. The setting and the tone reveal the psychological need for the wife to have an adventurous, lavish, and opulent lifestyle that she feels can only be achieved in Paris.
In analyzing this story, there are several other interesting facts that merit further exploration. For instance, throughout the story all references to the little convent girl use black or dark references. But, when plunging to her death, the author describes the little convent girl as a "flutter of white petticoats, a show of white stockings". What is the significance of the sudden color change? Also, Since the reader must assume that the little convent girl is Catholic, what can be concluded about a proper catholic committing suicide?
The issue of religion in women's horror is much like the issue of class. In most major organized religions there is a definite patriarchal structure of male dominance. The Father, the Son, the Pope, bishops and priests are all part of this structure that mostly lack woman influences. The religious structure reflects the male dominated society as a whole. As one would expect, women are frightful and perhaps horrified at this exclusionary system and in women's horror the idea of a woman Christ figure has been brought forth. Perhaps women are in touch with the idea of the Christ-like figure, one that is nurturing and motherly and by using a woman with Christ-like attributes, the structure of religion is commented on and destructured. Men's horror, however, works in the opposite direction by struggling to maintain the structure as it stands. While women battle to overthrow the ideas of a patriarchal religion, men battle to keep this disturbance in check and find comfort in the reassurance from male horror in the reassertion of male dominance.
One of the issues that was raised is the idea of the relationship between femininty, technology and sexuality. The relationship between all of these qualities converse in one character, Maria. The real Maria has many roles thoughout the movie, including one who cares for the workers children, a preacher of peace for the workers, and one who loves Freder. The machi...
2 Delores S. Williams, a Womanist Perspective on Sin, from a Troubling in My Soul, Womanist Perspective
In the article “Christianity and child abuse – the survivors’ voice leading to change”, Kennedy (2000) argued how children’s Christianity background can cause additional concerns in the issue of child sexual abuse. Kennedy justified her argument by presenting the fact how spiritual concepts like “the evil/sin of being abused” (126,127,129), “God’s will” (127,129), “sources of God’s grace” (128) have been wrongly used to warrant perpetrators’ inhumane acts. Moreover, she pointed out that both the subliminal messages children perceived of these concepts (128) and “silencing factors”, such as “the doctrine of forgiveness” (131) and no pre-marital sex (130) in Christian context, lead to further shame and guilt in children (131,132,133,134). Apart from the spiritual side, Kennedy also criticized Christian churches’ intention of protecting its own reputation rather than solving the issue (133). Christian communities practiced an unjust demand of forgiveness from the victim and a patriarchal culture (135). Also, Christian communities failed in offering objective policy guidance (136) and ensuring active implementation of the policy document (137). Kennedy ends the passage by prompting the idea that state and church should tackle the problem hand in hand (139), and the engagement of more practitioners with sound religious and psychology understanding (139).
By dissecting the film, the director, Jennie Livingston's methodology and the audience's perceived response I believe we can easily ignore a different and more positive way of understanding the film despite the many flaws easy for feminist minds to criticize. This is in no way saying that these critiques are not valid, or that it is not beneficial to look at works of any form through the many and various feminist lenses.
The communal values evolve around religious events, having family honor and virginity. Even though the church’s betrayal is versatile, when the bishop arrives, it emphasizes the failure clearer. The people of the town, including the prie...
Sexual abuse is a growing concern in society today. So many people are hurt by the actions of other people when they abuse them, especially in a sexual manner. The Catholic Church is also now being targeted for sexual offenders. Priests have been charged with sexually abusing young boys that are involved with the church. The church has been looking the other way on this issue for many years. The children as well as their family are being hurt and its time something was done to prevent the further exploitation of young boys in the Catholic Church.
When women are kept in their classical role of mother and caretaker, all is well and their lives are simple. Children relate positively to their mothers in this typical setting; while Dantés was in prison, during a time of distress, he remembered something his mother had done for him. For example, Dumas writes, “He remembered the prayers his mother had taught him and found meanings in them which he had formerly been unaware.” (41). Mothers teach their children to the best of their ability, evidenced in Dantés, as well as when Caderousse says Mercédès is instructing her son, Albert. It is in these moments that a mother’s love, compassion, and necessity are revealed. Lives are calm and enriched as long as women are in their niche. This includes non-maternal nurturing roles, for example, Mercédès attentiveness to Dantés father and Valentine’s special ability to care for Nortier. This loyalty is valued and shown as essential for the stability of life. Though The Count of Monte Cristo depicted women as best suited to the home, they intermittently stepped further out of that r...
Religion is powerful in that it controls followers’ behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a male’s point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature. This one passage is the main source of justification of oppression of woman in the church (Daly 13). The church and its teachings instil low self-esteem and low self-worth in women; it creates false identities that are supposed to be God’s plan (Daly 3). One has to wonder why women participate in the church and follow its teachings, and how women can overcome the oppression in the church.
The recent cases in our criminal justice system dealing with the abuse by Catholic priests of young boys have been successfully prosecuted because of our belief as a society that if it walks like a duck , talks like a duck, the chances are, it’s a duck. In the past, such abuse might never have come to light because of our predisposition to believe that a priest was not capable of such behavior.
Amelie is a young French woman who finds pleasure in life by rearranging the lives of others to fulfill them with happiness, yet she has become so preoccupied fixing the lives of others that she has detached herself from finding her own happiness. Amelie’s detachment from pursuing her own happiness is no surprise. In the film she is depicted as a quiet female who was raised by her father who never taught her to have a voice for herself. Amelie’s character can be categorized along with other characters from other films/television that would demonstrate similar scenarios filled with scenes portraying inequality towards females. The film Amelie itself took a different approach and decided to take a stand against female inequality by persuading
Women’s rights in the Catholic Church, generally, are a controversial subject. Many people believe the Church is masculine and excludes women in any leadership rules. The Catholic Church has been around for over two thousand years. The modern world believes the Church is outdated. Jesus Christ lived during a time when women were secluded. It is time, in their thoughts, for the Catholics to change their beliefs to adequate with the contemporary society, some Catholics even deliberate with the idea of change. Pope Paul VI portrayed the Catholic Church in three words, tradition (the practices of the faith), magisterium (God’s Plan) and the Gospels (Jesus’ teachings). It is not the Church’s responsibility to change but to follow what they have been given, the Truth. As more go to the advanced society and the feminist movement continues on, the Church stays with their beliefs on who each of the sexes really are.