Hence, the book only mirrors Europeans’ avidity and how they regarded Africa during the nineteenth century.
In addition, Phillips responds to Achebe’s claim for describing the Africans as not human beings. Indeed, he argues that is to criticize the excessive power of the colonizer and misusing it against the natives. In other words, it reveals the viciousness of the Europeans as it emphasizes on slavery. That is to say, the natives are considered as animals; they are beaten and paralyzed with fear, claiming that it is part of their job. Such hypocrisy is well shown through the men who works for the company as he describes what they do as `trade' and their treatment of native Africans as part of a benevolent project of civilization. In like manner, it is often criticized by Marlow as he witnesses all sorts of cruelty during his three journeys, denouncing the hidden facet of the company and the horror that was occurring at
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In the same way, Marlow’s use of the terms “phantom” and “angels” may seem racist, yet it is just to emphasize on their mistreatment and to point out to the fact they are brutalized. Consequently, Heart of Darkness proposes that Europeans are inhuman and savages just as the natives whom they were supposed to bring enlightenment.
Moreover, he refers to Achebe’s point concerning the denial of Africa. Phillips explains that it is because the novella’s main subject is to question “the supremacy of European humanity, and the ability of this supposed humanity to maintain its imagined status beyond the high streets of Europe.” Considering this, Heart of Darkness explores the “universal questions about man's capacity for evil,” and shows how fragile and sensitive is the human soul by exposing it to a new environment as Phillips
Chinua Achebe, a well known writer, once gave a lecture at the University of Massachusetts about Joseph Conrad's Heart of Darkness, entitled "An image of Africa: Racism in Conrad's Heart of Darkness." Throughout his essay, Achebe notes how Conrad used Africa as a background only, and how he "set Africa up as a foil to Europe," (Achebe, p.251) while he also "projects the image of Africa as the other world,' the antithesis of Europe and therefore of civilizations" (Achebe, p.252). By his own interpretations of the text, Achebe shows that Conrad eliminates "The African as a human factor," thereby "reducing Africa to the role of props" (Achebe, p.257).
Also at that time Europeans didn’t have much information about Africa. The only information they had was that of explorers, for example from Stanley. He wrote stories about his expeditions to the Congo that sometimes were sensational and not even true. He even describe Africans as savages that wanted to killed him despite the fact that he wanted to help them. That was the image he was selling about Africa. Also the image shown in class of Tarzan is a very visual example of these ideas.
In Joseph Conrad's Heart of Darkness, symbolism is quite prevalently used to portray the development of the heart of darkness. Conrad used a variety of symbols, including characters, objects, and ideologies.
In The Heart of Darkness by Joseph Conrad, a seaman named Marlow examines European imperialism before his very eyes and how it is affecting the natives in the area they are imperializing, which is the Belgian Congo. Conrad conveys to the reader that multiple people have multiple views on the natives and their habitat. On the other hand, Conrad also displays how the natives have different feelings for the Europeans that are intruding on their land. Through Marlow’s eyes, we see a very prospective view as he speaks of how he does not favor the treatment of the natives yet he does nothing to stop it. However, we are also able to see the viewpoints of others. Conrad shows us that the Europeans do not have feelings for the natives and their main motive is to gain more ivory.
Marlow, the main character in Heart of Darkness, often recognizes the Europeans' dehumanization of the Africans. As Marlow approaches the company offices at the Outer Station he sees "a scene of inhabited devastation" (Conrad 24). He catches sight of a chain gang of half starved, animal-like Africans. Trying to rationalize the situation, Marlow tells himself that these Africans are criminals, and somehow deserve their ...
Color is used very effectively as a tool of symbolism in Heart of Darkness. Colors, especially black and white, are used to symbolize evil (black) and good (white). Other colors are also used, although less often than black and white. Throughout the story, people are thought to have white souls or black souls depending on their innate “goodness” or “badness” or the role they are fulfilling at the time. The color of a person’s soul is often contrasted to the color of their skin. A black- souled, white-skinned person is thought to be evil and dishonest. “I met a white man in such an unexpected elegance of getup…” (Conrad p.21). This demonstrates how a white man was not expected to be a good person. Elegance of dress was unexpected because the man was white. In comparison, a white-souled, black-skinned person is thought to be truthful and full of integrity. “An athletic black belonging to some coast tribe and educated by my poor predecessor….thought all the world of himself.” (Conrad p.45). People are described as black with hatred regardless of skin color. This is further evidence of black being used synonymously with evil. Black isn’t just used to describe evil people. “Often far away, I thought of these two, guarding the door of Darkness, knitting black wool as for a warm pall…” (Conrad p. 14.) The symbolism of black wool at the door of Darkness is clearly pointing to evil, and further supports black as evil. Heath 2 Colors other than black and white are used to describe moods and attitudes past the basic good and evil. Red signifies industry. “There was a vast amount of red - good to see at any time because one knows that some real work is done in there.” (Conrad p.13). Yellow is seen as a cowardly color. “I was going into the yellow. Dead in the center.” (Conrad p.13). Pale denotes Death. It is also used this way in the Bible, “the Pale horse and his rider Death”, Revelations 6:8. “She came forward, all in black, with a pale head, floating towards me in the dusk. She was in mourning. It was more than a year since his death…” (Conrad p. 72-73). The use of color is effective in the story for a variety of reasons. First, it is easy to understand.
"I don't want to bother you much with what happened to me personally,' [Conrad] began, showing in this remark the weakness of many tellers of tales who seem so often unaware of what their audience would most like to hear" (Conrad, 9). Heart of Darkness, Joseph Conrad's best-known work, has been examined on many bases more than I can possibly list here, but including imperialism, colonialism, and racism. I would reason that all bases of analysis are perfectly acceptable through which to critique Conrad's novella, or any piece of writing. I would reason this, were some of these bases mainly, racism not taken to an extreme level. In arguing racism, many critics seem to take Heart of Darkness as Conrad's unwavering view on Africa, Africans, life, or whatever else one may please to take it as. I, therefore, propose that Heart of Darkness be taken for what it truly is: a work of fiction set in late 19th century Europe and Africa.
Heart of Darkness by Joseph Conrad is one of the most widely recognized and acclaimed novellas written. But with fame and recognition comes controversy, which is clearly demonstrated by the broad interpretations of the book. Many people believe Heart of Darkness is racist, while others believe the book is perfectly civil. Chinua Achebe, one of Africa's most renowned novelists, strongly believes that the book is dehumanizing and racist; I agree with him, to a certain extent. Three of the most prominent ways that Achebe discusses Conrad’s racism is by the way the African people are portrayed, the African culture, and the comparison of Europe to Africa.
In my paper, titled, The Dark and Light, the dark and light imagery in the novella Heart of Darkness, will be described as a demonstration of how much the this imagery is portrayed, and how this it was so significant in the novella. Throughout Heart of Darkness, Conrad uses a plethora of simple colors, objects, and surroundings to convey multilayered images and ideas. These numerous symbols and events in the story have a more in-depth meaning, and are extremely important throughout the story.
Firstly, the theme of hypocrisy is integrated in both works for the purpose of portraying man’s staggering and absurd potential for evil. In the novel, Heart of Darkness, the Europeans state that their objectives in Africa are to trade with the natives and immerse them with the light of civilization. However, their actions fail to reflect their stated motives since the Europeans take the ivory from the natives by force and they treat them inhumanely. Not to mention that the Europeans constantly refer to natives as objects such as machinery as well as suppress and eradicate them at any opportunity. Ultimately, the Europeans utilize their false words as a civilized veneer that masks their capability of being evil and savage.
The two main characters in Heart of Darkness, Marlow and Kurtz are used to show the true nature of man, that is, the capacity for good and evil within humanity. The central character is a thirty two year old sailor, Charlie Marlow. Marlow is the primary narrator in the novel, therefore his thought’s, opinions, experiences and revelations, shape the entire novels themes and the value system put forward. Marlow illustrates how forces of light and darkness serve to weave the human soul together; thus, essentially how good and evil are reflected in an individual. This is particularly important regarding the construction of Marlow, who is essentially a biased narrator, and a product of his European upbringing. An example is his inability to deal with the dying natives at the “grove of death”, offering a native a biscuit as an apparent kind gesture. Yet this is only due to him not being confronted with situations like this previously where his own values, and the whole premise behind colonialism, the exploitation is revealed. The patriarchial views of women he displays also outline the background of Marlow and the a...
Two Themes in Heart Of Darkness There are many themes that run through the novel Heart of Darkness. There are however two main and significant ones. These are the theme of restraint and man's journey into self. The importance of restraint is stressed throughout Heart of Darkness.
Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe. He first states Conrad as “one of the great stylists of modern fiction.” [pg.1] He praises Conrad’s talents in writing but believes Conrad’s obvious racism has not been addressed. He later describes in more detail that Conrad’s “methods amount to no more than a steady, ponderous, fake-ritualistic repetition of two antithetical sentences.”
While Heart of Darkness offers a powerful view into the hypocrisy of imperialism, it also delves into the morality of men. Darkness becomes a symbol of hatred, fear and symbol of the power of evil. Marlow begins his story believing that these elements exists within the jungle, then with the natives and finally makes the realization that darkness lives within the heart of each man, even himself. People must learn to restrain themselves from giving into the "darkness." Marlow discusses at one point how even suffering from starvation can lead a man to have "black" thoughts and restraining oneself from these thoughts would be almost impossible in such hardship.
The “heart of darkness” refers not only to a physical location inside Africa, but also to a state of mind and the consequences of imperialism. The wilderness of Africa makes men metaphorically blind to their situations and surroundings. In Heart of Darkness, through the experience of going deep into the Congo River, Marlow not only discovers the evil and brutality of imperialism but also finds the evil side of human nature. The Europeans go to Africa in the name of civilizing the savage people there. However, once they themselves break away from the constraints of civilization, they give in to the evil side of human