Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Impact of social media on the individual
Social media influence on individual social identity dissertation
Impact of social media on the individual
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Impact of social media on the individual
As years have passed and after the birth of social media, like MySpace and Facebook communication has changed in many ways. Because of the convenience of social media people don’t talk face to face anymore. People who are actively on social media sharing posts and liking videos tend to be unprofessional and often more rude. However, I try to avoid these actions with minimal inappropriate shares and videos. That is because on most social media platforms, I am friends with people who I want to maintain a positive image which is why I make a conscious decision to withhold that image. The process I use to manage this image based on my environment is symbolic self(Duck and McMahan 2013). In this essay I will discuss more about symbolic self, explain …show more content…
This is true because most people obtain this mentality that they almost gain confidence over social media. They feel they can do, say, and act any way they want. Which I believe is very incorrect. Mainly because it 's on the internet. Anyone can just Google one another, and find a person 's social media. This social media in turn is a representation of that person. This makes me want to seem as professional as possible. That is an example of symbolic self. Due to the fact that I am adjusting my identity to my environment. This is heavily connected to communication in that people change who they are depending on who they are around. A great example is when I am at work. When at work I want to be professional and polite. When with friends I change again. I am more laid back relaxed and less professional. This is important because people are so different depending all on their …show more content…
Which is why this assignment has been very weird for me to write. Now after reading over symbolic self I see how my social media and my identity is influenced by others. My identity on social media is different than who I am due to who sees my social media. As I spoke about a filter this filter is for my identity and for the people who see my posts and shares. On this platform all I show is myself doing average everyday things. For example going to work, going to class. These things are posted because they are appropriate and easy to post and update. This is such a great example of symbolic self because my identity is what I convey it not what it truly is or could be. My social media identity also changes based on what my friends post. Which is an example of symbolic interactionism. This concept is the thought that people are influenced by people which changes their identity and how they see themselves(Duck McMahan). My SnapChat is not my identity at all times of the day. I am a whole lot more lively and exciting than I am going to work or school. When I am with my friends I am more energetic and outgoing. When I am with my family I am more respectful and polite. This is all based on people who I am with and my environment. Not to long ago I was doing the color guard for the Missouri Western State University opening game. On this day I posted pictures of me in my uniform, having fun doing this color guard, and
Shannon Vallor talks about the effects of the new social media like Facebook, MySpace, and Twitter to the attitudes of individuals online and offline. Vallor describes the importance of patience, honesty, and empathy. She explains that all these virtues are important in order to achieve a sense of friendship or kindness towards other people. She talks about how new social media restricts that ability and only offers a quick and easy way of contacting other individuals without really caring about the other persons feelings. The virtues of patience, honesty, and empathy are all important to Vallor and she explains how this is lost on new social media. That these virtues are more effective when shown in person, that these virtues are supposed
In our age of endless involvement in social media, we often see that people know online aren’t what they seem. Some social media users don’t know that same people we follow or are friends with on Facebook are controlling the way they are being perceived by other users. It’s a new social phenomenon born online and isn’t taken noticed by the everyday users, but there had been movies and stories about it. The topic of identity on social media is being bought up more often in the worldwide conversion about what social media means to us. In the essay “Impression Management on Facebook and Twitter” by Annalise Sigona seeks to inform readers and social media users about the unknowns about the impression and the way user present themselves in social media. When reading this essay, I was introduced to new term, and something I had vague understanding for.
“Nothing is perfect.” Though social media brings us uncountable convenience, there is a trade-off with the convenience. Due to the advanced technology we have, social media has become part of our life, which it means that social media could determine our sociability. In Peggy Orenstein’s “I Tweet, Therefore I Am,” though she praises Tweeter for its convenience, at the same time, she also worries that “(Tweeter) makes the greasepaint permanent, blurring the lines not only between public and private but also between the authentic and contrived self.” Since we don’t care about who we talk to, we might act abnormally due to our feelings, and
I feel as though more and more teens of this generation are using social media in order to seek approval of attention of others. Since they are expected to use social media in a way to create an online audience, they post pictures of themselves and activities so that they can get a “yes” or “no” response from their audience. If someone posts a picture online and someone who is considered a “friend” makes a positive comment on the photo, then they have received approval of their actions. If someone makes a negative remark on the photo, then they have received disapproval. She uses various examples of how young adults use social media to create a persona of themselves, such as when girls post sexualized pictures of themselves and create avatars of themselves (Orenstein, 448). This means that how they are seen online will affect how they act in real life. When Orenstein says that “the self, becomes a brand”, she means that young adults have to act in a way that is perceived to be socially acceptable by their peers, and the image of how everyone sees you. So many people today use social media, and the biggest one that is being used is Facebook. Profile pictures, albums, and statuses are things that gets posted up for anyone to comment, like, or dislike. Your “friends” on
Social media is the current fad and has been increasing over the past three decades. Today’s generation is all about who is on Facebook, Twitter, or Intagram, but what they are forgetting is who is actually sitting right beside them. At any given location, one can find several people sitting together at a table in a restaurant. What they see is different from decades before. People are not talking to each other instead they are on social media sites “talking” to someone else, maybe even in another country. That is the problem. People have lost the ability to be social among people in face to face interactions. There are two theories, Structural Functionalism and Symbolic Interaction, that can help
When someone “friends you” on Facebook, it doesn’t automatically mean that you have some special relationship with that person. In reality it really doesn’t mean that you now have the intimacy and familiarity that you have with some offline friends. And research shows that people don’t commonly accept friend requests from or send them to people they don’t really know, favoring instead to have met a person at least once (Jones). A key part of interpersonal communication is impression management, and some methods of new media allow people more tools for presenting themselves than others. SNSs in many ways are podiums for self-presentation. Even more than blogs, web pages, and smartphones, the atmosphere on a SNS like Facebook and Twitter enables self-disclosure in a focused way and permits others who have access to ones profile to see their other friends. This merging of different groups of people that include close friends, family, acquaintances, and friends of friends, colleagues, and strangers can present issues for self-presentation. Once people have personal, professional, and academic contacts in their Facebook network the growing diversity of social media networks creates new challenges as people try to engage in impression management
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
These things have become so common that not having them almost makes it seem like there is something missing. Because of features such as these, it is incredibly easy to share every aspect of what we are reading, doing, eating and listening to with everyone in our social networks. While this has meant incredible advances in the way we interact with our world, it has also fundamentally changed the way our social relationships are created and sustained. Social medial led users to have false impression of others and changed our feelings. Because social media users tend to only show the most positive aspects of their lives, social media users have a false sense of reality when it comes to how they seem themselves, how others see them and how they see other people. “It is not difficult to say that social media effect our perception of others” (Goshgarian213).
Identity is defined as one’s personal characteristics or attributes and their membership of a social category. In today’s society it is important to note how social media impacts upon our individual identities.
Social networking sites have become popular over the years, like twitter, which allows users to present themselves through their tweets using photos, hyperlinks, or hashtags. Boyd (2010) argued that social media platforms like Twitter encourages members to use their actual identities but it does not mean people are presenting themselves online the way they do in real life.
For example, polls have become a method of self-adjustment throughout Twitter, where users have the opportunity to post polls, asking the fan base what color to dye his/her hair, which hat to buy, etc. When the poll closes, the Twitter user adjusts him/herself in accordance with the option that has the highest rated feedback. This form of self-presentation will hold consequences for the formation of identity in the user, in that the self-adjustment of the offline identity is now formed through the identity of other user profiles and the decisions of the fan
Truth of oneself makes it visible when faced with absurd events in life where all ethical issues fade away. One cannot always pinpoint to a specific trait or what the core essence they discover, but it is often described as “finding one’s self”. In religious context, the essential self would be regarded as soul. Whereas, for some there is no such concept as self that exists since they believe that humans are just animals caught in the mechanistic world. However, modern philosophy sheds a positive light and tries to prove the existence of a self. Modern philosophers, Descartes and Hume in particular, draw upon the notion of the transcendental self, thinking self, and the empirical self, self of public life. Hume’s bundle theory serves as a distinction between these two notions here and even when both of these conception in their distinction make valid points, neither of them is more accurate.
There is some debate about whether or not people are truly displaying themselves or If they are displaying their ideal selves meaning they display who they think they should be or who they think society wants them to be rather than who they truly are. Claims have been made that when people change their characteristics on social media in order to show their ideal selves they do this in order to impress those around them as well as to be seen in a more positive and flattering
One of the main reasons why social media has positively affected our society is because of how it has made communicating with people much easier. “Today, four out of five active internet users maintain at least one social media profile” (Moe, 3). Using these websites, such as Facebook, Twitter, YouTube and etc., people talk about everything with anyone from what they are planning to do, also what they are eating and much more (Moe, 24). Also we can also send private messages to other users of these websites about personal m...
“In order to maintain a positive on-going relationship in any difficult face-to-face circumstance, an individual must learn the appropriate socialization rituals. Knowing these rituals and being able to play a proper front stage role is crucial in order for an individual to get along with others (Brignall and Valey, 2005).” With the relatively recent rise of social networking sites such as Twitter and Facebook, the means for maintaining relationships through these platforms rather than speech communication and face-to-face communication are becoming much more apparent and widespread throughout society. However, it is difficult to maintain these relationships without knowing proper social skills especially if these skills are not practiced or introduced to an individual. Although, “Communication frequency and self-disclosure play a role in computer-mediated communication and the formation of online friendships just as they do in face-to-face interactions and offline friendships (Subrahmanyam and Greenfield, 2008).” Yet, in our vast digital world that we reside in today, the ways in which we choose to communicate are becoming hindered by our participation in online communication. “We must have a philosophical understanding of the purpose and importance of communication to individuals and based upon this understanding, shape our attitude and value toward the communication process (McFarlane, 2010).” It is extremely crucial to understand communication’s importance and to not tuck the original beliefs and values regarding the tool underneath the rug, resorting and succumbing to communicating poorly in a fashion that mimics what we have now experienced via our devices. “As with any social change, we also believe there is a need to study and understand the impacts that change might have, regardless of whether such changes are viewed as positive or