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Identity Management in Online Social Networks
Identity management on social media
Self representation on social media
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Selective self-representation is identified as the ability of the Twitter user to choose which pieces of his/her identity to claim online. This form of self-presentation insinuates how the user views him/herself. Individuals will withhold personal information that he/she feels may be viewed negatively by the audience, and share information that will increase and entertain the fan base. Utilizing selective self-representation allows Twitter users to adjust the offline personality based on the feedback from the Twitter account. For example, I recently had a friend utilize Twitter to share her struggles with her sexuality. She utilized the site to see what type of feedback she would receive for the struggles she was enduring. A few days later, when she noted how many followers encouraged and supported her, she publicly announced (both in reality and on Twitter) that she was lesbian. In this case, a young girl was able to share her true identity publicly due to the feedback received on Twitter. …show more content…
For example, polls have become a method of self-adjustment throughout Twitter, where users have the opportunity to post polls, asking the fan base what color to dye his/her hair, which hat to buy, etc. When the poll closes, the Twitter user adjusts him/herself in accordance with the option that has the highest rated feedback. This form of self-presentation will hold consequences for the formation of identity in the user, in that the self-adjustment of the offline identity is now formed through the identity of other user profiles and the decisions of the fan
In the article “ I Tweet, Therefore I Am” (2010), Peggy Orenstein explains that social media such as twitter can express who you are as a person and make you come to the realization of how your life is defined. Orenstein supports this explanation by giving her own personal experience on her twitter experiment. The author’s purpose is to point out that not all people who are hooked to social media have lost the disconnection of feelings along with relationships between people. Orenstein writes in a reflective tone for students and adults.
For most everybody in the world, people tend to have two identities: one in reality and one online. Andrew Lam wrote an essay, called “I Tweet, Therefore I am: Life in the Hall of Mirrors”, in which he described how people are posting videos or statuses which is making social media take a turn. Instead of social media being a place to share very little information, people are now tending to post weird updates. Lam was describing an example where a boy that was going to surgery asked to have his picture taken because his arm got taken off by an alligator. Another example is when Bill Nye was speaking and collapsed from exhaustion.
While they rarely admit as much, the main stream media often takes for granted the power they possess to shape our society. The advent of the internet has granted the media unfettered access to our children and young people. The images of women are more and more often extremely sexual in nature. This has created an environment where women have no value beyond appearance. In the documentary “Miss Representation” Dr. Kilbourne informs us, ‘Girls get the message from very early on that what's most important is how they look, that their value, their worth, depends on that. Boys get the message that this is what's important about girls.’ This is the frightening reality of how our young people are being taught to view the world. Considering, how much information is at our disposal, a controversial issue has been continually overlooked, the devaluation of women.
Currently, social media plays a significant role in our everyday lives and the way people in society interacts with one another. A few years ago, before its influence reached the point where it is now, the large platforms such as Facebook or Twitter which function was merely to keep family and friends connected no matter where they were or what they were doing, and the requirements were an internet connection and a smart phone or a computer. People would share pictures or posts to keep others “updated” on their lives and what they were thinking. Now social media platforms are far more complicated. In various of them, such as Instagram or Snapchat, it is not enough to only share a picture or video of your day, but it is almost a requirement and people are pushed to take an extra mile further away and make yourself appear interesting in the eyes of others. The “feed” requires to be eye catching, the captions should be memorable, the places one goes to ought to look way better than they actually are, you have to include friends in such posts to prove one have a social life outside of the phone. The importance of the number of followers, likes or viewers
However, what many internet users do not realize that the internet web evaluates one’s thoughts and bases the outcome information to where it satisfies the user’s need. As Anderson notes “everything we do is thrown in to a big calculation. Like they’re watching us right now” (97). For example, most social media websites have now adapted and dedicated major space of their website as a portion of advertisement which, in fact, it advertises for products based on individual interest and his/her pervious search. Furthermore, following social media trends and sharing our personal thoughts about specific topic on the internet are some of the aspects that the internet studies about our identities. Analyzing what we are experiencing on the internet as human being, we can conclude that world of technology throws everyone based on his personality to where he/she belongs and “these demographic studies that divide everyone up into a few personality types”
In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
A journey is something that must be done in everyone‘s life. The journey starts when the person is born and ends when they die. People are all searching for their own things. Some search for things like: money, power, fame, knowledge, peace, understanding, and a sense of who they are. Some people do just for the thrill of adventure. Siddhartha wants to find his individual place in society through personal experience and follow no one else’s ideas but his own.
The quest to find one’s identity and have a sense of individuality is rampant in Kazuo Ishiguro’s Never Let Me Go. The humanistic urge to have purpose is embodied in the characters of Kathy, Tommy and Ruth very differently. They each know that their life’s purpose is to donate until “completion,” yet on the way there they explore themselves and find out there is more to each of them than their vital organs, even if that is how society has labeled them.
First, Turkle states that cyberspace makes it possible to alter the textual representation according. Textual construction allows users to change their appearance or behavior with a couple strokes on the keyboard. People are given the chance to express themselves in a different light because of the relative anonymity in cyberspace. Role-playing and using different identities are exercised by either changing names or by changing places. People may change their identity each time they start "cycling through" their windows, and with each window comes a different persona. Therefore, a presence distributed over many windows causes a creation of many text-based identities.
Before the internet, our characteristics such as style, identity, and values were primarily exposed by our materialistic properties which psychologists define as the extended self. But people’s inferences to the idea of online self vs. offline self insisted a translation to these signals into a personality profile. In today’s generation, many of our dear possessions have been demolished. Psychologist Russell W belk suggest that: “until we choose to call them forth, our information, communications, photos, videos, music, and more are now largely invisible and immaterial.” Yet in terms of psychology there is no difference between the meaning of our “online selves” and “offline selves. They both assist us in expressing important parts of our identity to others and provide the key elements of our online reputation. Numerous scientific research has emphasized the mobility of our analogue selves to the online world. The consistent themes to these studies is, even though the internet may have possibly created an escape from everyday life, it is in some ways impersonating
For instance, while displaying one’s identity through gregarious media sanctions the utilization of different media than traditionally used such as status updates, photos, and videos to construct identity, the media does not always accurately portray our true selves. By posting specific photos and comments, individual's highlight certain characteristics of themselves while also omitting or hiding other facts and characteristics. In an example, if a college student posts only pictures of themselves attending bars and parties while also posting comments on friends’ walls about such activities, they will highlight their “identity” of partying and debauchery. Conversely, they would be debasing all other aspects of their lives that comprise their identities, such as schoolwork, family, and personal relationships. This use of social media can create a false identity, portraying a “person” to the outside world who may not truly exist or may be more complex than the “person” one portrays through their social media sites. This is how, as Roberts suggests, one ultimately creates an “empty identity
...clude the sense of human identity. People who express several aspects of self cannot develop the “aesthetic self,” as they have no experience in sharing the real feelings to others. People who express several aspects of self cannot develop the “aesthetic self,” as they have no experience in sharing the real feelings to others. Turkle’s analysis of the computer as a reminiscent object and the human relationship with the object helps us to understand online identity. Undoubtedly, technology has changed the way of leaning and thinking that helps to find the identity of individuals. As we are highly depend on technology and computer in recent times, the dependency and relationship with computer and technology are the potential to severely influence our formation of identity. As Erik Erikson and Turkle rightly said, internet has provide a safe place to find our identity.
When social media first started to become a widespread trend across the world, new ideas of what it meant to be socially involved were created. This lead to dozens of new outlets for the general public to become engaged in, leading to new and flashy trends that further diversified how social media played a part in our everyday lives. The humble beginnings of social media can be traced to sites like Friendster or Myspace which then evolved into Facebook, Twitter, Instagram, Snapchat, Reddit, et cetera. From here, the terms “posting”, “tweeting”, “snapping” and such became common vernacular around the United States and even the world. With the ever-looming social media now becoming a social norm in our society people now look towards it as a
When we talk about social media and identity, what comes to mind? We all know they have a pretty complicated relationship, but how exactly is social media related to identity? In exploring the connections between social media and identity, we have realised there has been a gradual but obvious transition within the social media- identity relation. Within this essay I am going to take a look at how the linkage between social media and identity has evolved over the course of my studies.
This paper aims to explore the different reasons behind people having different personas in Twitter and real-life through a look at how the social networking site provides a unique opportunity for self...