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An analysis of horror
An analysis of horror
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Susan Sontag’s “The Imagination of Disaster” claims that sci-fi fiction films can give pleasure to the audience. Then, she gives the detail the type of pleasure that comes from sci-fi films can be the complicity with the abhorrence. It seems like the flow of an idea stressed on the ugly things that formed in the society that we can relate to or confront with. Therefore, the second claim is the aesthetic of the destruction; she also says that the disaster presented in the sci-fi film is one of the oldest subject of Art. According to the idea, the dreadfulness in the disastrous situation is observed as a beauty (p.44) which means that the audience finds pleasure in consuming it. She says “the peculiar beauties to be found in wreaking havoc…” …show more content…
The last claim Sontag providing is about the pleasure from looking at freaks. It might urge the audience to exclude them from “normal people” who appears in the story. For example, the freaks might be the aliens or unidentified beings which, somehow, gives the sense of superiority and provides an urge to eliminate them. Sontag says that “that is the undeniable pleasure we derive from looking at freaks…” (p.45) Thus, it could be the pleasure we get from the abhorrence too because we, somehow, feel an urge for “righteous bellicosity to discharge itself.” (p.45). There is the continuity of the information and also another pleasure from thinking about eliminating the abnormal. As same as the second claim, the last claim is both continued and deflective to the claims mentioned above. In my opinion, these claims are logical and reasonable because Sontag sets the path about exploring the relation of abhorrence and pleasure which is understandable. She stretches the idea what the audience might be thinking about and it is interesting and debatable (if there is someone who does not agree with the pleasure coming form
By means of this her work shows enamour for unusual remnants that the society saw as useless understood by their actions of discarding these and offers a new strongly held perspective that allows us to see into the perspective of the world from a different angle, that at time was not seen as a tradition.
...us, and various dignitaries enter the dining room, Goldenfall inserts a muted Italian aria, like one heard in a fine Italian restaurant. Considering the nature of the scene and the audience's knowledge of what is to be served, the aria serves to increase audience disgust. And as the beautiful music wafts through the background of the scene and Tamora eats the flesh of her own sons, the revulsion is intensified. It is almost a relief when the scene erupts into violence.
The “Freaks” bring about a distinct change in the way the characters view others by showing them the errors of their ways and how times have changed. This could also be considered an act of grace and a sign from God. The settings for the stories seem to be predominately taking place in the south, where religion is a major influence in people’s lives during the time her stories take place. This change in their views of the world can be seen in all three of the short stories “Revelation”, “Everything That Rises Must Converge”, and “A Good Man is Hard to Find”. In the stories, the characters believe they are better than the others in one form or another, either through class or race.
Literature and film have always held a strange relationship with the idea of technological progress. On one hand, with the advent of the printing press and the refinements of motion picture technology that are continuing to this day, both literature and film owe a great deal of their success to the technological advancements that bring them to widespread audiences. Yet certain films and works of literature have also never shied away from portraying the dangers that a lust for such progress can bring with it. The modern output of science-fiction novels and films found its genesis in speculative ponderings on the effect such progress could hold for the every day population, and just as often as not those speculations were damning. Mary Shelley's novel Frankenstein and Fritz Lang's silent film Metropolis are two such works that hold great importance in the overall canon of science-fiction in that they are both seen as the first of their kind. It is often said that Mary Shelley, with her authorship of Frankenstein, gave birth to the science-fiction novel, breathing it into life as Frankenstein does his monster, and Lang's Metropolis is certainly a candidate for the first genuine science-fiction film (though a case can be made for Georges Méliès' 1902 film Le Voyage Dans la Lune, his film was barely fifteen minutes long whereas Lang's film, with its near three-hour original length and its blending of both ideas and stunning visuals, is much closer to what we now consider a modern science-fiction film). Yet though both works are separated by the medium with which they're presented, not to mention a period of over two-hundred years between their respective releases, they present a shared warning about the dangers that man's need fo...
She loves how words can fill her up, but then she also realizes that words can be ugly things, especially in the way Hitler can use words to encourage the German people to carry out horrific violence and cause so much suffering. She
Beauty and destruction are intertwined throughout the book. Hans Hubermann has to deal with the strain Nazi-Germany puts on his moral compass. Sometimes, it leads to situations in which he has to do what’s
We can also see her characterization through the author?s direct statement. When she shows her face to the public for the first time she since she was punished, the author commented that the people who expect to see her ?dimmed and obscured by a disastrous cloud?, find her more gorgeous, graceful and ladylike than she have ever been instead (49).
One could easily dismiss movies as superficial, unnecessarily violent spectacles, although such a viewpoint is distressingly pessimistic and myopic. In a given year, several films are released which have long-lasting effects on large numbers of individuals. These pictures speak
Science fiction writing began in the early 1800’s as a reaction to the growth of science and technology. The genre is characterized by its intellectual excitement, high adventure, and its making of the fantastic possible. Due to the nature of science fiction, film has become an essential part of its popularity. Science fiction films have been popular since the earliest silent clips because of the outlandish visuals and creative fictional story lines that capture an audience’s attention. Under the guise of this popular platform, writers relay political, social and philosophical messages to their audience.
In “Rappaccini’s Daughter” the dual aspects of good and evil in humans are exemplified through the use of figurative language. In the story, Beatrice is described as a beautiful young lady. Hawthorne introduces Beatrice’s beauty to the audience through, “a sculptured portal the figure of a young girl, arrayed with as much richness of taste as the splendidness of the flowers, beautiful as the day (3).” These positive traits of Beatrice are presented in order to express her goodness she is compared to flowers and day. In contrast to Beatrice being beautiful, Beatrice is also poisonous.
...haracteristics, but in the incongruity of this "mortal grossness", the grotesque, earthy and plain-speaking Bottom, and the beautiful, airy, eloquent and possibly dangerous fairy queen. The "bank whereon the wild thyme blows" and the beautiful fairy song "Philomel with lullaby", as well as the dainty morsels offered by Titania's servants - it is difficult to imagine a more alien creature to all this, than Bottom. We laugh at his ineptitude, at the incongruity of the situation, at the blatant illustration of the gulf between "reason and love"; we are disturbed by the indignity Titania undergoes, alarmed by the danger Bottom may be in, but reassured by his taking it in his stride.
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
Over the past decades, media has constructed and manipulated women into being the main form of sexual pleasure for the male viewer. Pleasure in looking, scopophilia, is one of many possible types of pleasure that media presents. Scopophilia does not only present looking as a source of pleasure, but also the pleasure in being looked upon. Freud explains in his book, the three essays on the theory of sexuality (1905) that one of the main instincts of sexuality is scopophilia, and that scopophilia should be isolated as an independent source of pleasure because it does not depend on the erotogenic zones. Freud further demonstrates that “he associated scopophilia with taking other people as objects, subjecting them to a controlling and curious gaze” (Mulvey, 1975, p. 16.). As such, the theory of scopophilia does not only involve pleasure in being looked at and the pleasure in looking, but also the pleasure of looking at someone as an object. Freud ties scopophilia to the curiosity children show considering the human body and other people’s genitals. The media pleases the primitive lust of looking, while developing a narcissistic form of scopophilia in the audience (KILDE.
The central scenes contain the heart of the drama, that for which the rest exists – the drama of the revelation. The poet’s task here is to make its effect adequate to the expectation. He manages to spin it out to nearly 500 lines, and, instead of thinning, increases the excitement by spreading it out; it becomes a threefold revelation rising to a climax (36).
It deliberately appeals to all that is worst in us.” Suggestive of the notion that we need horror movies to stay on sane level of the playing field. I believe that this is a far-fetched idea to why we enjoy the blood filled manic movies. I am sure there are those circumstantial people who truly do watch them for pure pleasure and liking, but we can’t take this into account because there will always be circumstantial evidence. As humans, we are naturally curious and we all carry the desire to see what were not supposed to see. We credit most of life’s greatest discoveries on the fact that we are curious, rapidly moving into an era of new findings. For instance, your first reaction when driving by a major car accident is to look, we have the innate tendency to catch a glimpse of the world no one wants to really experience. We know that when we look, odds are were not going to witness a unicorn jumping over a rainbow, but the possibility of seeing a horrific accident or even a mangled