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Analyze your identity in terms of culture
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Belief is one of those words that might mean something different to every person asked. The Oxford Dictionary of English gives the definition of belief as – “Trust, faith, or confidence (in someone or something)” (151). There are many beliefs that we see practiced by the characters of the book and still practiced today that have ties to a much older time – a time before science. In that time much knowledge was actually what would today be referred to as cultural knowledge, based on patterns sensed in life and nature, including the unseen and the unproven. The rituals and beliefs based on these patterns are what we refer to today as superstition. O'Brien tells us, “The things they carried were determined to some extent by superstition” (O'Brien 12). Janet Goodall provides an updated overview of superstitious action, “such actions are attempts to exercise human agency in situations where other avenues of influencing outcomes have either already been taken or are not available” (Goodall 310). Some categories that are based on cultural knowledge (superstitious beliefs) and these patterns to be discussed are fated, fated but fixable, rituals of avoidance, positive superstition and folklore.
In the The Things They Carried it seems like most of these young boys believe that they are facing the fate of death. The difference between fated and fated but fixable in the article "Superstition And Human Agency" is that “Human agency is able to circumvent fate” (Goodall 313). Henry Dobbins is an example of someone engaging in fated but fixable superstitious action in that he is trying to avoid the fate of death by wearing his girlfriends stockings around his neck as a protective talisman. O'Brien tells us about Dobbins, “Dobbins felt the pull...
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...chological Science, Vol. 21, No. 7 (JULY 2010), pp. 1014-1020. JSTORE Search Complete. Web. 8 Apr. 2014.
Goodall, Janet. "Superstition And Human Agency." Implicit Religion 13.3 (2010): 307-318. Academic Search Complete. Web. 8 Apr. 2014.
Motz, Marilyn. The Journal of American Folklore, Vol. 111, No. 441, Folklore: What's in a Name? (Summer, 1998), pp. 339-355. JSTORE Search Complete. Web. 8 Apr. 2014
O’Brien, Tim. The Things They Carried. 1990. New York: Mariner Books, 2009. Print.
Pimple, Kenneth D. "The Meme-Ing Of Folklore." Journal Of Folklore Research 33.3 (1996): 236-240. Academic Search Complete. Web. 5 Apr. 2014.
Stevenson, Angus. Oxford Dictionary of English. Oxford University Press, 19 Aug 2010. Print.
Zipes, Jack. "The Meaning Of Fairy Tale Within The Evolution Of Culture." Marvels & Tales 25.2 (2011): 221-243. Academic Search Complete. Web. 5 Apr. 2014.
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
...n” is a great example of an old myth or tale reconstructed and adapted for a modern audience in a new medium. It is a progression on one hand in its use of modern language, setting, and style but it is also the product of the old myths in that it is essentially the same on the thematic level. In addition, the level of self-awareness on the part of the narrator and, by extension, the author marks it out as an illustration of the very notion of evolutionary changes of myths and fairy tales. Adaptation is the solution to the fairy tale, and fairy tales have been endlessly changing themselves throughout history and, by some strange transforming or enchanting power endlessly staying the same.”
Katelyn Matroni Professor Torrence English 102 February 12th, 2014. Meaning of Life According to Bruno Bettelheim, in Introduction: The Struggle for Meaning taken from The Uses of Enchantment, the use of fairy tales in a children’s life allows them to deal with their fears in a symbolic way. In order for a story to hold a child’s attention, it must “help him to develop his intellect and to clarify his emotions”(263). The use of fairy tales in Burn Your Maps, by Robyn Joy Leff, portrays the subtle but important influence of fairy tales on a child.
Superstition Mountain has been the source of tales and stories about the lost gold for a very long time. The origin of the name Superstition Mountain emanates from the early farmers, who lived in Salt River valley. These farmers cultivated and cut hay for the military throughout the late eras of 1860’s at Fort McDowell. They constantly paid attention to stories about the Pima Indians and how they dreaded the “superstitious” mountain. As a result, the farmers thought the Pimas were superstitious about the mountain, thus the name Superstition Mountain.
Bettelheim, Bruno. The Uses of Enchantment: The Meaning and Importance of Fairy Tales. New York: Vintage, 2010. Print.
Zipes, Jack. Fairy Tale as Myth/myth as Fairy Tale. Lexington: University of Kentucky, 1994. Print.
The simplicity of fairy tales and non-specific details renders them ideal for manipulation allowing writers to add their own comments often reflecting social convention and ideology. Theref...
Tidwell, James N. "Folklore in the News." Western Folklore 14 (1955): 213-14. Web. 9 Apr. 2014.
Hansjorg, Hohr, (2000). Dynamic Aspects of Fairy Tales: social and emotional competence through fairy tales. Scandinavian Journal of Educational Research, Vol 44, No 1, Department of Education, Norwegian University of Science and Technology
Bettelheim, Bruno. The Uses of Enchantment: the Meaning and Importance of Fairy Tales. London: Thames and Hudson, 1976. Print.
Fairy Tale Text & Motif. Prod. Distribution Access. Distribution Access, 2001.Discovery Education. Web. 1 December 2001. .
Ono, K. (1987). Superstitious behavior in humans. Journal of the Experimental Analysis of Behavior, 47(3), 261-271.
A Folktale is described as the general term for the verbal, spiritual, and material aspects of any homogeneous preliterate or subliterate culture. These stories have been around and past down generations for thousands of years. Much controversy surrounds Folktales in determining the authenticity of the story. Many cultures strongly believe in their history and the tales that come along with it. On the other hand, many skeptics are headstrong in their beliefs that such characters featured in these folktales cease to exist and are told as entertainment and a way to promote strong ethical values in the generations to come. Folktales fall into the non-fiction genre of literature, which may cause confusion with some people considering we were all
Zipes, Jack. Breaking the Magic Spell: Radical Theories of Folk & Fairy Tales. Revised and expanded ed. Lexington: The University Press of Kentucky, 1979. Print
To me superstitions are simply beliefs or practices with no rational substance to them, for instance, ok a bird, if a bird flies into the house it is a sign of death. Now in all honest...