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Essay on superstitions
Essay on superstitions
Theory about superstition
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Levels of Superstitious Belief and Perceived Control
There has been anecdotal evidence to suggest that highly superstitious people tend to believe that they have some degree of control over events over which they objectively have none. This is exemplified by highly superstitious sporting fans who must participate in superstitious rituals for fear that their team would lose if they did not engage in these actions. Credible studies have been done in relation to levels of superstitious beliefs and uncontrollable tasks. One study reports that learned helplessness occurs when participants are faced with uncontrollable tasks and is characterised by decreased motivation and cognitive capacity (Abramson, Seligman and Teasdale, 1978; Hiroto and Seligman 1975). An opposing yet valid study that was instituted by Matute (1994, 1995) exhibited that when participants were faced with an uncontrollable task they tended to respond according to their level of superstitious behaviour and generate an illusion of control. Thus, highly superstitious participants would have a higher illusion of control compared to their less superstitious counterparts who would have lower illusion of control. Langer (1975) describes an ‘illusion of control’ as the erroneous belief that once can influence outcomes in situations under which one has no control. Similar studies to Matute’s have frequently been reported in scientific literature (Ono, 1987; Rudski, Lischner and Albert, 1999). It has become apparent that learned helplessness is usually only observed in two-thirds of human participants (Abramson, Seligman & Teasdale, 1978; and Hiroto, 1974). Thus, Matute’s hypothesis appears to be of a greater consistency to a large amount of studies completed on similar top...
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Hiroto, D. S. (1974). Locus of control and learned helplessness. Journal of experimental psychology, 102(2), 187.
Dudley, R. T. (1999). The effect of superstitious belief on performance following an unsolvable problem. Personality and Individual Differences, 26(6), 1057-1064.
Keinan, G. (1994). Effects of stress and tolerance of ambiguity on magical thinking. Journal of Personality and Social Psychology, 67(1), 48.
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Haney, Craig; Zimbardo, Philip. American Psychologist, Jul98, Vol. 53 Issue 7, p709, 19p, 2 Black and White Photographs,
reason for the superstition and the rituals that come along with them are they are one of
Schacter, D. L., Gilbert, D. T., & Wegner, D. M. (2010). Psychology. (2nd ed., p. 600). New York: Worth Pub.
There are some human phenomena, which seem to be the result of individual actions and personal decisions. Yet, these phenomena are often - on closer inspection – as much a result of social factors as of psychological ones.
The adage of the adage of the adage of the adage Essentials of Statistics for the Behavioral Sciences. 7th ed. of the 7th ed. Posted in: Wadsworth, Cengage Learning. Lautrette, A., Darmon, M., Megarbane, B., Joly, L. M., Chevret, S., Adrie, C., et al.
From an American Psychologist. Vol. 19, pp. 848-852, 1964.
Gall, S. B., Beins, B., & Feldman, A. (2001). The gale encyclopedia of psychology. (2nd ed., pp. 271-273). Detroit, MI: Gale Group.
It seems that people these days have a lot of superstition from sports teams to the mysterious friday the thirteenth. Mark twain's Character Jim from The Adventures of Huckleberry Finn also had many including ones about snake skins, Body hair, and the supernatural.
During finals week everyone has that lucky pencil or some lucky bracelet they take to the exam. If for some reason they forget it, it’s suddenly the end of the world and everything bad that happens that day is because they forgot that special item. In my opinion the absolute belief in superstition becomes harmful when it leads to self-destruction towards the individual when they become unfaithful to the ritual.
Psychological susceptibility to various faiths in the fact that human life is exposed to supernatural forces that affect a person's fate, and often prejudge its outcome, always existed in all human societies and cultures. One of the major determinants of this psychological susceptibility is superstitions that appear as the main engines of believe in the intervention of supernatural forces in human’s life. According to Encyclopaedia Britannica (2010) ‘superstition’ could be defined as ‘belief, half-belief or practice’, which does not have any rational explanation or basis. Despite this fact, according to Behringer (2004) the amount of believers in witchcraft and superstitions are significantly higher than in XVII century.
Edited by Raymond J. Corsini. Encyclopedia of Psychology, Second Edition, Volume 3. New York: John Wiley and Sons Inc.
To me superstitions are simply beliefs or practices with no rational substance to them, for instance, ok a bird, if a bird flies into the house it is a sign of death. Now in all honest...
In conclusion, superstition in the past and today does indeed impact humans and their behavior. When the human brain is unable to comprehend a phenomenon, people turn to superstition to secure his or her self from unexplained fear. Superstitious people can be affected by this in a positive or a negative way. The only person that determines their fate when it comes to superstition is the person themselves.