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Plato two theory of knowledge
Plato's Theory Of Knowledge
Plato's Theory Of Knowledge
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Meno starts with Meno’s question about if virtue can be taught. It is the main theme of the entire dialogue. They both try to answer that question, but at the end it does not seem they both find the exact answer. But, at least they know what they do not know. The conversation between Meno and Socrates is to know what exactly the virtue means and if it can be taught to other people. Meno thinks he know what virtue is in the beginning of the dialogue, but when Socrates starts asking questions to him, Meno realizes that he does not know what virtue is and cannot teach it to Socrates. After that Meno starts realizing what virtue is by asking the question: how can one try to find something even he does not know what he/she is looking for? This is Meno’s paradox. It is important because the paradox shows that without knowing what one is looking for; asking question would not make any sense. Even if one can find an answer, it is not clear that he has knowledge of the answer. It is simply suggests that one can find answers if he/she knows his/her question. With this knowledge, he/she can obtain true belief. Plato’s theory of knowledge is recollection. For Plato, our souls are immortal and lived before our birth. Therefore, they have obtained a lot of knowledge, so we do not obtain knowledge by learning. We already know knowledge of something. We just recollect them.
Socrates believes knowledge is way better than true belief. He uses the slave boy to prove his knowledge. He calls one of Meno’s slaves to show Meno that even that slave boy does not have any knowledge, he can recollect it. Socrates starts asking geometrical question to the slave boy. With each wrong answer, Socrates asks him another question to lead him to the correct answ...
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...is not. Meno’s paradox is significant because one cannot look for what he already know since he/she knows it and there is no need for search again. Also it is important because if one does not know what he/she is looking for, then he/she cannot find what he/she is looking for. Therefore, it is not necessary to look for it since you do not know it. When they conclude their conversation, they still do not know what the virtue is or it is teachable for sure. Socrates’ reasons for knowledge give Meno a good lesson that knowledge is more important than true belief. Of course true belief as important as knowledge, but they are mistaken to recollection theory. Therefore, for Socrates knowledge is ultimately better than true belief. At the end, Meno is taught by Socrates that what the virtue is not and therefore, his question about what is virtue is answered in some cases.
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
Right after Socrates comments how they can both look for virtue, Meno gives him these questions: “How will you look for it, Socrates, when you do not know at all what it is? How will you aim to search for something you do not know at all? If you should meet with it, how will you know that this is the thing you did not know (80d)?” This is Meno’s paradox which explains the discovery of knowledge is impossible and if you do not know what you are learning, and that you cannot discover it either. Meno states in his first premise that you either know what knowledge is or you don’t, and whether you do know it or not, you cannot discover what that piece of knowledge is. This,
Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own but rather aimed at bringing out the worst in his interlocutors.
Plato's best-known distinction between knowledge and opinion occurs in the Meno. The distinction rests on an analogy that compares the acquisition and retention of knowledge to the acquisition and retention of valuable material goods. But Plato saw the limitations of the analogy and took pains to warn against learning the wrong lessons from it. In the next few pages I will revisit this familiar analogy with a view to seeing how Plato both uses and distances himself from it.
When discussing specific knowledge, it is often hard to pin down an exact definition of what it is you are discussing. Often a concept or word will get thrown around so often that it will begin to be taken for granted and when pressed, a person may struggle to pin down specifically what it is they mean. Realizing this, Socrates often went out and attempted to fix these kinds of problems and find out what people actually knew, compared to what they just thought they knew. In the dialogues Euthyphro and Meno, Socrates attempts to pin down definitions for piety and virtue, respectively. In doing so, we are shown that the thinkers in question struggle to define these terms, and attempt to do so in vague terms that may vary heavily under different circumstances. What Socrates is attempting to find is one definitive definition of piety and virtue, what is called his One Form Requirement. Rather than defining something by classifying different parts that make it up, Socrates maintains the belief that piety and virtue both can be simplified into one specific form that describes exactly what makes all F actions F.
This quote can be used to argue what kind things he would say to our society by providing an example of what his beliefs are. He is saying that once we can only become philosophers we will be able to stop indulging ourselves with our senses and only use them when necessary. Socrates point view of philosophy is when one wants to acquire prudence and irrefutable truth, which was discussed in a classroom community among classmates, simply when wants continuously want to learn and can never be satisfied with what they know. By learning, what Socrates means is our soul 's recollecting knowledge that body hinders the soul from remembering. This is seen in Meno where Socrates shows Meno how a boy figuring out the answers to a question is actually recollecting the knowledge instead of learning something new. He would make a statement about our education system and what we currently see as knowledge what was we should see as knowledge. The way we should learn by his definition would be to have classroom discussions sessions as agreed upon by critical think by my classmates and myself in a philosophy course. Socrates would tell us how we would need to focus on recollecting and focus on feeding our soul instead of our bodies, how we would need to make major changes such as our use of technology for only necessary uses and not merely for mindless entertainment much like how we all use laptops, phones, and the
The paradox arises due to a number of assumptions concerning knowledge, inquiry and definition made by both Socrates and Meno. The assumptions of Socrates are:
I totally agree that Socrates found it important to research about life’s morality and not just think the same way others do. That is a way of proving the knowledge of men. Ones sitting quiet in the corner usually have more knowledge than others that talk so much about what they know. Many men with a high position in life do not always have the most knowledge.
Therefore, through the soul, that has been born before being placed into a physical human body, the human has knowledge. As a result of the soul being immortal and knowing everything, Socrates ties that idea of immortality with the theory of recollection, which claims that our knowledge is inside of us because of the soul and it never learns anything new, only remembers, consequently, serving as an evidence that the soul is pre- existent. Socrates uses the knowledge of the soul to explain that there is no such thing as learning but instead there is discovery of the knowledge that one has and does, by himself, without receiving new information. However, most knowledge is forgotten at birth since we are born without knowing, for example, how to add, subtract,talk, etc. Nonetheless, the knowledge we have, has to be recollected with the help of a teacher. Socrates is able to prove this argument to a degree by using Meno’s slave, who had no prior knowledge of geometry before, as an example of how humans have the knowledge inside of them, through the soul, and they know everything but all they need are a sort of guidance to be able to “free” the knowledge they didn’t know they had inside them all this time. (Plato,
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
In the Meno, Plato addresses the question of virtue, what it is, how to obtain and if virtue can be taught. Meno came to conclusion after a long discussion with Socrates that it is impossible to know what virtue is. The Meno’x paradox states, “if one knows what virtue is, he does not need to search for it. However, if one does not know what virtue is, how can he search for it? He may not know he has it even when he gets it.”
To demonstrate Socrates’ theory, a slave boy was brought in. Knowing that this slave boy never had any training in geometry, Socrates asks him a geometric problem. In answering every questions Socrates asked, the slave boy eventually reached the correct answer. Above all, Socrates emphasized that he never taught the slave boy anything during the entire process. He only asked questions that led the slave boy to his own “recollection” of the topic discussed. Because the boy gave the correct answer at the end, Socrates was convinced of his theory of recollection.
Plato believes there is two types of worlds that are of knowledge and opinion. As he understands, what is an every lasting reality is a true knowledge, which is the heart of what needs to be understood and everything people need to know. As he says for opinion, it will be only successful some times, as knowledge will always be right and successful at all times when implemented. An opinion for him has no base on true knowledge, but pure people’s speculations of their points of views. A true knowledge will never be influenced by any changes and it cannot be affected by anything; it will stand alone without changing. In Plato’s argument of how men will acquire knowledge in life, he says that knowledge resides in men’s immortal soul prior to his birth; this is how men will first encounter what he calls the “Forms” in that
In the first part (Meno, 78-79, 86c-87c), because Socrates does not know what virtue is and Meno cannot answer it, Socrates says “we would not investigate whether virtue is teachable or not before we investigated what virtue itself is”. What Socrates means here is that, as both of them do not know what virtue is, Socrates uses the same logic as geometers do, when they are asked questions that they do not know, they will make an assumption to answer the questions. Socrates proposes a hypothesis “Among the things existing in the soul, of what sort is virtue, that it should be teachable or not”. Later, Socrates argues “men cannot be taught anything but knowledge?” Which means knowledge comes from teaching.
Throughout this semester in philosophy I’ve come to realize one thing for sure, that one thing being that philosophy doesn’t not easily come defined. While reading all the works of Plato one comes to the realization that philosophy as an activity is like trying to see both sides of a door at the same time. There are many different types of doors and way to look at all of them. There are so many different types of ways to define philosophy.