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Wordsworth as an imagery poet
Puritanism in literature
William Wordsworth Poetry Use Of Language And Imagery
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. The poet offers a primer for the mastery of disaster, couched in the Puritan form of the sermon to others for their moral improvement. Mindful always of the common auditor, Bishop forces the second stanza to visualize with the philosophical ruminations of the first. Readers learn precisely how to master this art, and are urged to practice, to make it into a virtuous habit: "Lose something every day." A further injunction counsels the reception and approval of that resulting disorder the "fluster"produced by haste, undue agitation. Loss, art, master, disasterthe lofty conceptual diction of the first stanza crumbles in the mockery of this near rhyme. The "lost door keys, the hour badly spent" become concrete entities and …show more content…
Bishop enforces a progressively dynamic, almost uncontrollable, schedule of loss in the third stanza. Then simply shifts the focus to the next lesson. No longer does the homilist tally manageable, sympathetic incidents; the poem has moved beyond them to over- whelming concerns: places, names, and destinations. Each reader must supply concrete examples. The "intent" of the first stanza blossoms into the broader intentions of "where it was you meant / to travel" of the third stanza. Bishop continues to induce specific details from the reader as the pace and range grow. Soon drained of places, names, and travel plans, the reader must struggle to fill the lists. The muted refrain rings hollow as these clustered categories of loss and faster/disaster cacophonize. After the impersonal professorial tone, the abrupt introduction of the lyric I requires immediate reappraisal of all that comes before this stanza. The homilist's experiential knowledge, suppressed in the first half of the poem, surfaces as the teacher has obviously experienced frustration in the auditor's ability to comprehend these lessons of loss. Bishop draws to the heart of the matter and summons the ultimate parting gift, …show more content…
Looking beyond autobiography to the truth of this loss, however, Bishop exploits what is, after all, only one more "minor family relic." The exemplum confounds conventional ideas of the subjective and objective, and demonstrates that loss is grave and universal, but too conventional to be deeply personal. She defers the threat of sentiment by the sweeping rhetorical gesture of "And look!" Her life, no longer a chaos of events, seems orderly and safe as Bishop inventories and schedules her losses: "my last, or / next-to-last, of three loved houses went." Her autobiography assumes an oddly reassuring linearity and predictability as the poem hurtles toward its closure. In spite of approximate knowledge"my last, or next- to-last"the end is palpable by its very proximity. This registry of loss proceeds to the missing "three loved houses." Even that great modifier loved cannot convert these houses into homes. In spite of the wisdom of Bishop's crusade "Home-made, home-made! But aren't we all?" ( "Crusoe in England") the expatriot narrating this poem remains homeless. The narrator, further emboldened by self-knowledge, begins again with
In the poem, the poet uses symbolism to show how teacher was not actually grading the paper, but she was trying to see her inside the student. First instance which shows this is when the teacher tells the student that she would have wrote the paper differently. The teacher said, “I’d have said it differently, / or rather, said something else” (17-18). This shows that the teacher was not grading the student on his writing, but she was comparing him to herself, and she was trying to tell him that he should have written the way she writes. Another instance which shows symbolism is when the teacher tells the student that she would have quoted the context. The teacher says,” I would have quoted in this context” (24). This shows that not only she did not grade the student on his writing, but she is showing the way she would have written the paper. Another symbol that the poet uses to show that the teacher was not grading the paper, but was trying to see herself in the story is when after finding the mistakes, the teacher says that after all the student is not her and it is natural to have fault in his paper. The teacher said, “You are not/ me, finally, / and though this is an awkward problem, involving/ and inescapable fast that you are so young, so young/ it is also a delightful provocation” (34-38). This shows that the teacher is telling the student that because he is not her and he is very young, there are
last, which is four lines. In the first three stanzas, the poem is told in
From the very first word of the poem, there is a command coming from an unnamed speaker. This establishes a sense of authority and gives the speaker a dominant position where they are dictating the poem to the reader rather than a collaborative interacti...
...o.k. if your go the other way because the narrator is still some how going up, and growing. At the end the stanza finish like it started
... him due to our own biases. Instead, we should contribute more time and effort to observe carefully before judging someone. Moreover, it also applies to the secondary school’s education system that students only learn through repeatedly memorizing by heart, without thorough understanding. In fact, this poem sheds some light on how we see things; thus, interpret things, introducing the importance of experience.” (Yau)
The second stanza starts off saying much the same thing. It expands upon the idea of wanting the Lord to mold his heart an...
In poem #1489, the speaker never explicitly reveals the subject of the poem, which forces the reader to understand every line to discover the meaning. Through grasping the content
The epic genre has existed for centuries and it isn’t going anywhere anytime soon. However, as culture and values change so does the epic tradition. Milton played a large role in introducing the Christian worldview to the epic tradition through the epic poem Paradise Lost. Instead of continuing the tradition through humanistic values, Milton applies his faith to the epic genre and allows Christian values and truths to permeate through the text of Paradise Lost.
[II] It is through Art, and through Art only, that we can realise our perfection;
There is a change of mood in the beginning of the next section, “Sermon”. This section includes only the strings and has a much more peaceful and lyrical quality to it in contrast to the first section.
The first three verses are about other people and the repition is to give it atmosphere.
In the 4th, 5th, and 6th line of this poem the poet portrays a major simile stating “the truth’s superb surprise, as lightening to the children eased with explanation kind.” In the first part of the simile saying “the truths superb
In a self-reflection, teacher is reflecting on his failed attempt to get his students to experience and enjoy a poem instead of analyzing it. Because of the use of the “introduction” (line 0) in the poem’s title, the reader can conclude that this reflection has taken place towards the towards the beginning of a school year.
Mark Twain, the author of The Adventures of Tom Sawyer, tells a compelling story of the mischievous and imaginative child called Tom Sawyer. The protagonist leads his friends through these creative journeys. Because of Tom’s sly personality, he ends up in trouble quite often. However, the clever young boy is able to use his charm and shrewd tricks to avoid his problems. This book displays real life struggles a boy can face during his adolescent age. The author captures the audience with a perspective on the realizations children are able to face within a community. As the story progresses, Tom grows into a mature young man while making mature choices. His childish pranks and games start to diminish throughout the book. Tom starts to learn
There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.