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The impact of colonialism
The impact of colonialism
Cultural conflicts people have experienced
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When developing countries attempted to modernize after European colonization, many native cultures suffered from society’s shift out of traditionalism as the effects of the post-colonial era became more apparent. The challenges facing new states imposed a necessity for respective countries to undertake new governmental systems, national identities, and a collective societal withdrawal from self-identification based upon ethnicity, religion, or regional identity. These newly developed nation states and their transition into modernity created conflict within each affected culture; corrupting their values, traditions, and political systems. Deepa Mehta’s films, “Earth” and “Water”, as well as novels, “A Man of the People” by Chinua Achebe and “Nectar in the Sieve” by Kamala Markandaya, follow the narratives of several protagonists; Odili, Lenny, Shanta, Rukmani, Chuyia and others, as they attempt to survive and struggle through the many obstacles in their changing worlds.
In Mehta’s film, “Water”, the audience is introduced to India in 1938 and the religious implications of ancient Hindu law upheld within traditional society. The story surrounds the life of 6-year old Chuyia,
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The exposition of the film presents the citizens of India and the nationalism that brought about their state’s separation. The populations, despite religious and ethnic differences are exhibited living alongside one another, peacefully. In spite of this, as Lenny and Shanta’s journey plays out, the audience comes to understand that the state of India has come to be fragmented during the absence of European rule. Civilians within the country are segregated between Hindus, Muslims, and Sikhs; with the differing populations calling for the recognition and definition of Pakistani and Indian
In Nectar in a Sieve, Rukmani and Kenny highlight the differences in the two cultures, showing how the two cultures have different standards for relationships and how Westerners try to change suffering and poverty while Easterners accept it. As Rukmani points out to Kenny, “Have I not so much sense to see that you are not one of us? You live and work here… but this is not your country” (Markandaya 106). Kenny and Rukmani are friends, but their different values on subservience in relationships and suffering cause them to butt heads during most of their conversations.
As Indians living in white culture, many problems and conflicts arise. Most Indians tend to suffer microaggressions, racism and most of all, danger to their culture. Their culture gets torn from them, and slowly, as if it was dream, many Indians become absorbed into white society, all the while trying to retain their Indian lifestyle. In Indian Father’s Plea by Robert Lake and Superman and Me by Sherman Alexie, the idea that a dominant culture can pose many threats to a minority culture is shown by Wind-Wolf and Alexie.
In Lahiri’s story the attention and the plot of the story both stayed in one same direction that was the cultural clash. Lahiri’s story “Imperator of Maladies” revolves around people who are Indian’s living in India, Indian’s living in America or people Americans with an Indian decent. As her being a second generation immigrant in America, she realized at a very young age that her family is settled here but she was still not sure about the fact which place she could call her real home because of the different cultural she was witnessing in her everyday family life. In the story when the Das’s family did decided to visit India they did witness the same exact feeling. As the story progresses Lahiri gives us a brief background about Mr. and Mrs. Das as they both were born and raised in America but after sometime their retired parents decided to move back and spe...
During the Cold War, many regional conflicts occurred and were noted as the significant battles which later led to decolonization. One of the regional conflicts were India and Pakistan fighting for their independence. In 1947, India was released under Great Britain’s control and gained its independence. However, the country was divided between Muslims and Hindus, which share different religions. Muslims wanted church and state to become unified while Hindus wanted a separation of these two establishments. Since these two ethnic groups disagreed, it was difficult to create a new government. Therefore, India was divided into two nations: India for the Hindus and Pakistan for the Muslims. Hindus and Muslims were racing to the border in order to get to their nation state which led to killing 500,000 people due to rioting. Although, Mohandas Gandhi, an Indian National Congressman, wanted to obtain peace between these two religions. Pakistan refused the H...
In the impoverished imagination of the multiculturalist, all those who do not belong by birth to the predominant culture are engaged in a united struggle against its oppressive and illegitimate hegemony.” Dalrymple is explaining that with the increasingly pluralistic character of modern Western society there is an increasing belief that all cultural traditions and perspectives represented in the public deserve to be heard at every level. However all those who do not belong to the ‘dominant Western culture’ are living on the fringes of society. In order for multicultural coexistence to work it requires goodwill from all parties. It requires tolerance towards other’s religious and moral values to an extent. Religious tolerance is not a value universally admired within the immigrant cultures of showcased Indian families. A Muslim patient of Dalrymple had fallen in love with a young Sikh boy. Once the Muslim girl’s family found out about the relationship its outcome resulted in violence. The Sikh boy was machete and forced into hiding by the Muslim’s girl’s brothers. Although the brothers were tried in court and regarded as delinquents to the rest of society, the members of their community thought the girl’s brothers behaved in an honorable and decent way. They had broken the law in pursuing their blood feud and risking
In the Third and Final Continent, Jhumpa Lahiri uses her own experiences of being from an immigrant family to illustrate to her readers how heritage, cultural influences and adaptation play a major role in finding your true identity. The Third and Final Continent is the ninth narration in a collection of stories called the Interpreter of Maladies. In this story, it discusses themes such as marriage, family, society, language and identity. In this story, we focus on an East Asian man of Bengali descent who wants to have a better future for himself so he leaves India and travels to London, England to pursue a higher education. His pursuit for higher education takes place on three different continents. In India, he feels safe in his home country and welcomed, but when he travels abroad he starts to have fear and anxiety. Through his narrations, we learn how he adapts to the European and American and through these experiences he learns to assimilate and to adapt to the new culture he travels to.
(2)In Hinduism, a very prominent belief is that, water cleanses all the ailments of human body and it is the symbol of fertility without which human existence becomes impossible. Most of the holy places are located on the banks of the rivers, sea shores and mountain ranges. They have special significance and they are considered sacred. It is the goal of the Hindus to bathe in the waters once in their life time, to be cleansed of their wrong doings .(3)The Hindus have a close and sentimental pious attachment to all the rivers in India. The Narmada is one of the most sacred rivers of the seven holy rivers, originates from the Maikali ranges at Amarkantak in MP and flows between the mountain ranges of Vindhya and Sathpura. Gita Mehta, a post colonial writer, meticulously weaves the stories and connects the lives of the characters to the holy river the Narmada in her book, ’A River Sutra’.’Sutra’ means thread that connects, ’River Sutra’ means river that connects. Throughout the book, one cou...
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
In the film produced by Deepa Mehta, Water, mainly focuses on the experiences of Hindu widows in India. I enjoyed the film and in which it was taken in a country whose culture is very foreign to me. The film introduces where a young eight year old girl named Chuyia, becomes a widow after her husband’s death. At such a young age she does not remember her marriage to her husband, assuming it was arranged by her family. After being widowed, she is sent to a widow home in which she has to live there for the rest of her life and in which they are no accepted by society.
The movie reflects lots of culture shocks between West and East countries. These culture shocks all because people have diverse norms, attitudes and behaviors. Indian do not eat beef as cow is sacred in India. In Indian, the slaughter of cows is illegal. For example, Tod can not be brought Cheese burger with money. Cow is threated sacred and thus beef is not eaten. Meanwhile, we can see that America and India have different attitude in marriage. In America, people has freedom to choose their way to live and love is basis of marriage. In India, get marriage without love is usual. For
Pramoedya Ananta Toer’s This Earth of Mankind is an allegorical novel describing the growth of protagonist Minke during the pre-awakening of colonized Java. Set in 1898 during the period of imperial Dutch domination over all aspects of Javan life, the novel provides a clear image of the political and social struggles of a subjugated people through the point of view of a maturing youth. Using several of his novel’s major characters as allegorical symbols for the various stages of awareness the citizens of Java have of Indonesia’s awakening as a modern nation, Toer weaves together an image of the rise of an idyllic post-colonial Indonesia with modern views of Enlightenment ideals.
Postcolonial authors use their literature and poetry to solidify, through criticism and celebration, an emerging national identity, which they have taken on the responsibility of representing. Surely, the reevaluation of national identity is an eventual and essential result of a country gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to claim to be representative of that entire identity is a huge undertaking for an author trying to convey a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own unique amalgamation of history, culture, language and tradition. Only by understanding and embracing the idea of cultural hybridity when attempting to explore the concept of national identity can any one individual, or nation, truly hope to understand or communicate the lasting effects of the colonial process.
In Shimit Aman’s film Chak De! India, we examine the impact of India’s socio-political condition. In result, Aman’s film brings to light the political anxiety of post-colonial India. Furthermore, we are able to determine how the boundaries of Indian nation-states have an impact on the construction gender, sports, and space.
The partition of Indian in 1947 created the separate countries of India and Pakistan, consequently ripping families apart. The partition, initiated by India’s independence from Britain, attempted to accommodate irreconcilable religious differences between Muslims and Hindus by forming the Islamic Pakistan. In Clear Light of Day, the Das children’s relationship with their parents causes lasting sibling conflict that mirrors this social and political upheaval of India. The Das parents’ negligent relationship with their children in Clear Light of Day mirrors India’s independence from Britain.
The uncivilized character of Indian men exhibited violence that now has turned to the silences many of them unwillingly endure years later. The topic of the Indian partition is a controversial topic, it was a time where women were symbolized as national subjects, and faced the horrific procurement of religious catastrophe. The confusion of not understanding such mental lapse is the silence is best depicted through children in the movie, 1947 Earth. It is the battle Lenny and writer Butalia deal with, as Butalia paints a vivid picture of silence though her oral history, The Other Side of Silence. Butalia recounts the silence that lies within an interviewee’s memory, as she recounts, “‘I cannot ...