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Haiti is a country that portrays a lot of conflict due to the citizen’s race, gender and poverty. In the story 1937, Edwidge Danticat conveys the message of oppression that Haitian women face every day, but through this oppression, these Haitian women are a source of strength and survival through their narratives, which can be passed on for many generations to come.
Within the story 1937, it talks about the Parsley Massacre, which was a tragic event that occurred in Haiti in 1937. The Parsley Massacre occurred in 1937, which was a government-sponsored genocide that was directed by the Dominican leader, named Rafael Trujillo. This event occurred due to the nation accumulating a substantial amount of debt, the Haitians fighting for independence,
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and the lack of control the country. By not having control over the people or the economic status of a country, conflict erupted within the country. This event brought upon many deaths in just a few days.
The conflict occurred over Haitians stealing Dominican Republic citizens land and crops. Many of these Haitians survived unjust oppression, inhumane crimes or infringement of freedom by authorities. Through this story, Danticat has the power to tell the experiences to an often-unaware world and through these stories much truth to be found. This massacre shows an accurate depiction of an intimate experience that shaped many generations of Haitian citizens.
Throughout the story of 1937, the narrator Josephine recollects her accounts of her mom being taken away to prison and visiting her mom at prison. Within her first few visits, she is reluctant in sharing her emotions and the suffering she is facing throughout this experience. Before her mother went to prison, she recollects the day her mother was being taken away. She states, “She was being pulled along by two police men, each tugging at one of her arms as she dragged her feet. Her face was swollen to three times the size that it had been.(39)” This quotation is powerful as it shows how badly women were treated within this country when they were being locked up. It is just heart wrenching to know how cruel these women were treated. When Josephine’s mom went to prison, she stated that “The police
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in the city, really knew how to hold human beings trapped in cages, even women like Manman, who was accused of having wings as flames. (35)” While reading over this quotation within 1937, I realized the harsh conditions women are in and the way they are treated by the prison created by Americans. While Josephine is visiting her mom at the prison, she states how she wasn’t able to see the other prisoners due to them sleeping. She was glad, since she didn’t want to see “bone-thin women with shorn heads, carrying clumps of their hair in their bare hands, as they were only allowed a few rays of sunshine each day. (35)” While reading this passage, my heart ached for the women who had to go through these conditions each day. As one can see, their bodies are taking a toll, as they are decaying and most are malnourished in prison. The women have lost any source of identity, due to the gloom they face daily. Throughout these awful conditions, Josephine also had to deal with the barrier of her relationship with her mother. She faces oppression as she has lost everyone she has loved and is facing suffering of losing her family and dealing with the trials of life. Her complicated relationship is only furthered when Josephine shares that she has never spoke to her mother at prison. Josephine is tough; as she sees her mother wither away before her eyes and hears the story of how Josephine’s mom lost her own mom. Near the end of the story, there is a sense of hope as Josephine’s mother shares the story of her and her mother crossing the Massacre River. Josephine’s mother shares how Josephine is born the day her grandmother passes, which shows a sign of strength as one life ends another is born. This river symbolizes both horrific death and hopeful birth. In addition, her mother states how she would invite a lot of women who also lost their mothers on this same horrific day, as this was the place they could all relate, since they all lost their mother’s here. The women would be dressed in white dresses and walked towards the river each year as sisters. This is a sign of strength as white dresses mean hope and a sign of purity and clean from the massacre. All the daughters would line up around the river, where their mothers had passed, so they could remember and retell their experiences to future generations. When Josephine leaves the prison after visiting her mom, she states, “You go, let me watch you.
Let your flight be joyful. (42)” Even in her mother’s final days, Josephine’s mother is able to assure her daughter with total confidence that the women of the river are strong survivors. Her mom’s courage allows her story to be passed on for future generations. By having a story passed down through many generations, it preserves history for a family. This story flips the importance of power and wealth to succeed in many cultures, by using family as a source of value and strength. Family relationships matter within this story, because there was meaning behind the sacredness of being a mother and daughter. At the end of the story after Josephine’s mom is burned, the cycle of life and death rebirths when Jacqueline states, “life is never lost, another one always comes up to replace the last.(48)” This is another source of strength as Josephine is letting go of her past and forming her new life. She is using her mother’s story as a sign of strength as she is forming new relationships during a time of
sadness. In conclusion, Josephine was able to find strength through hearing about her mother’s story of the Parsley Massacre and the unjust punishment that her mom faced in prison. Now, she is able to let go of her life burdens and start a new life filled with relationships, courage, and hope by sharing the story of her mother’s to many future generations. All in all, we learned that within the story 1937, Edwidge Danticat conveys the message of oppression that Haitian women face every day, but through this oppression, these Haitian women are a source of strength and survival through their narratives, which can be passed on for many generations to come.
The black women’s interaction with her oppressive environment during Revolutionary period or the antebellum America was the only way of her survival. Playing her role, and being part of her community that is not always pleasant takes a lot of courage, and optimism for better tomorrow. The autonomy of a slave women still existed even if most of her natural rights were taken. As opposed to her counterparts
The Parsley Massacre was the first instance where the world realized that Rafael Trujillo was a ruthless dictator. Rafael Trujillo's 1937 massacre of the Haitians, was his first time committing mass murder. This massacre killed more than 20,000 Haitians and even some Dominicans (“Dominican Republic and the Parsley Massacre”). Even though Trujillo committed this treacherous act, he still defended himself with, “He who does not know how to deceive does not know how to rule” (1 “Rafael Trujillo”). It is crazy that even when he went extremely public with his terror, he still tried to defend himself. The Parsley Massacre symbolized that the man who was supposed to lead and benefit the Dominican Republic was actually ruining their country one treacherous act at a
Edwidge Danticat's novel, The Farming of Bones is an epic portrayal of the relationship between Haitians and Dominicans under the rule of Generalissimo Rafael Trujillo leading up to the Slaughter of 1937. The novel revolves around a few main concepts, these being birth, death, identity, and place and displacement. Each of the aspects is represented by an inanimate object. Water, dreams, twins, and masks make up these representations. Symbolism is consistent throughout the novel and gives the clearly stated and unsophisticated language a deeper more complex meaning. While on the surface the novel is an easy read, the symbolism which is prominent throughout the novel complicates the audience's interpretation. The reader is left to look beyond the language and uncover the underlying themes of the novel. Through symbolism Danticat is able to use inanimate objects to represent each of her character's more deeply rooted problems. In order to prove this theory true, I will thoroughly examine the aforementioned symbolic devices and provide a clear interpretation of their significance in the novel.
Danticat begins her essay with a tragic and bitter tone. She tells of the first people who were murdered when the Spaniards came to Haiti including Queen Anacaona, an Arawak Indian who ruled over the western part of the island. With bitterness she states, “Anacaona was one of their first victims. She was raped and killed and her village pillaged” (137).
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Once assuming the presidency, Trujillo took some of his most loyal men and created a small military force called the Servicio de Inteligencia Militar, or SIM. Their job was to control the public and eliminate any opposition, no matter how big. One of the biggest jobs SIM was ordered to perform was the Parsley Massacre of 1937. A year after a political compromise between the two nations, thousands of Haitians were illegally immigrated into the Dominican Republic. Many Dominicans were complaining about the settlements growing exponentially on the border, as it hindered trade. Trujillo responded with, “We have already begun to remedy the situation. Three hundred Haitians are now dead in [the city of] Bánica. This remedy will continue.” Trujillo had ordered his men to get rid of the Haitians occupying the borderlands. Approximately 20,000 Haitians and some dark Dominicans were killed. If you couldn 't pronounce "perejil" or parsley with a roll of the "r", it entailed you spoke French and as a Haitian you were killed. Women and children were as mercilessly killed as the men by bayonets, machetes, and rifles. Dominicans that tried to help were killed as well. The bodies were dumped in a body of water running between the two countries, as if to send a message. SIM was so effective that horrible genocide occurred during only five days. It was an event that tarnished the Haitian-Dominican
Harriet Jacobs describes several situations in which she was harassed, and abused physically, mentally and emotionally. “Slavery is terrible for men; but it is far more terrible for women.” Women were abused physically
The Nation of Haiti has been plagued with excessive bad luck when it comes to external invasion. Whether it be larger countries taking control, or outsiders brought in as slaves, Haiti has endured many hardships. These issues, while very common in a lot of countries, are exposed in a short story by a native Haitian. In “A Wall of Fire Rising”, Edwidge Danticat illustrates a myriad of historical issues in Haiti from the 17th to the 20th century through a series of events in one family’s life. One such issue would be the Haitian Revolution and the consequences that came of it.
After reading The Farming of Bones by Edwidge Danticat for summer reading, I have decided that there is one, broad, underlying theme of the novel: the exploration of racial prejudice, the impact of nationality and race on human life, and a closer look into the inequality and discrimination against people of color. Specifically, in this story, the discrimination against Haitian people in the 1930’s Dominican Republic. The story is presented by a Haitian girl named Amabelle, who shares firsthand the acts of cruelty she witnesses, making it impossible for anyone reading to ignore the wrongful actions of the Dominican soldiers surrounding her. Besides the violence, she shares the unfairness in the daily life of a Haitian worker in the 1930’s Dominican
In 1861, Harriet Jacobs published her book “Incidents in the Life of a Slave Girl.” The story is based in Southern United States of America during the time before Jacob escaped from slavery in 1835 (Reilly 649). Jacobs uses the name Linda Brent as a pseudonym (Reilly 649) and describes her experience as a female slave through a first person narration. The purpose of the selections featured in Kevin Reilly's, “Worlds of History,” is to show the victimization and emotional suffering female slaves feel against their white masters vs. the physical pain a male slave endures.
The impression of slavery, as unpleasant as it is, must nevertheless be examined to understand the destitutions that were caused in the lives of enslaved African-Americans. Without a doubt, the conditions that the slaves lived under could be easily described as unbearable and inhumane. As painful as the slave's treatment by the masters was, it proved to be more intolerable for the women who were enslaved. She says "Slavery is terrible for men; but it is far more terrible for women.
This article explores Haitian Independence in terms of a war for national liberation. The disassociation from white governance left a window of opportunity for long-term nat...
Krak! was written in 1996 and it is still relevant today. In this novel, Danticat illustrates that freedom is not attainable due to the oppressive government and its effects on every aspect of Haitian life. There no means of attaining either freedom of
“Line of Color, Sex, and Service: Sexual Coercion in the Early Republic” is a publication that discusses two women, Rachel Davis and Harriet Jacobs. This story explains the lives of both Rachel and Harriet and their relationship between their masters. Rachel, a young white girl around the age of fourteen was an indentured servant who belonged to William and Becky Cress. Harriet, on the other hand, was born an enslaved African American and became the slave of James and Mary Norcom. This publication gives various accounts of their masters mistreating them and how it was dealt with.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.