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Slaves relations with their masters
Relationship slavery and racism
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While sugar has become one of the most common commodities in the world, the labor-intensive process of making sugar is often forgotten. With the crop dating back to 8000 B.C., its historical presence is evident, although the industry in the Caribbean did not truly begin until the early 1500s. In between that time, different types of sugar cane were tested, yet plantations continued to return to Saccharum officinarum, which was the same strand domesticated in New Guinea in 8000 B.C. Through the use of heating and cooling sugar cane, sugar is produced by isolating sucrose from the plant itself, as well as the by-product of molasses, which is the point at which the sucrose cannot be crystallized any further (Mintz, 23). The process may be long …show more content…
In order for the plantation to be successful, plantation owners need to make the people of color working for them feel inferior in whatever way possible. They turn to race because it is the easiest to assess and the easiest to base superiority on, though no race is born to be superior. Thompson touches on this, explaining: “It was not sufficient to assert the superiority of the white man and the inferiority of the black man; it was much more important to persuade the black man to accept the allegation of his own inferiority,” (Thompson, 103). By controlling the sentiment for all races, white people are able to remain in their artificially superior position without people of color feeling the need to revolt against it. This extended past plantations for countries in the Caribbean, as Naipaul, shows in his essay as he explains the differences between himself and the Chinese family that owned the bakery. By the end of the essay, he comes to the epiphany that people “get so use to working for other people that they to believe that because they black they can’t do nothing else but work for other people,” (Naipaul, 172). By recognizing this, Naipaul provides readers with insight into why races are stuck in designated patterns. It is not that people of color are not capable of social and economic mobility, it is that the class system created on plantations has forced everyone to believe that …show more content…
When the Caribbean started exporting sugar, the islands of the region were divided under the rule of different countries, despite being geographically connected. This created a problem because countries that controlled these islands put Navigation Acts and other policies in place to bar sugar from being traded without their discretion. The plantations in the Caribbean provided “both important commodities for European consumption and important markets for European production,” (Mintz, 55). By having the Caribbean play such an integral part in both the social and economic functions of Europe, it became impossible for sugar to be treated like any other commodity, pushing both European and Caribbean markets towards capitalism. This economic shift was met with some friction, especially from countries in the West Indies who “demanded special-entry privileges for their sugar against all sugar produced either within or outside the empire,” (Mintz, 62). Unlike Europe, which had been settled for centuries, the Caribbean was just starting to develop, and by removing the stability of exports, the region would struggle to move forward in its efforts to become modern. The pre-existing trade patterns provided the region with the security to expand and continue to develop into a modern region. However, the demand for sugar in Europe was still higher than ever at this
Slave labor is the final factor that drove the sugar trade and made it so successful. Slaves were the manual laborers on the plantations, doing the actual harvesting and boiling because the owner wasn’t there to do so (Document 8). Without the slaves working the farm, everything was pretty much useless. There is also a direct correlation between the number of slaves and the tons of sugar produced. This is shown in Document 9, where the island of Jamaica starts out with 45,000 slaves, and produces 4,782 tons of sugar. When the number of slaves increases by less than half to 74,500, the amount of sugar produced is more than tripled at 15, 972 tons. This clearly exhibits how slaves were essential to sugar
One facet of this unique system involved the numerous economic differences between England and the colonies. The English government subscribed to the economic theory of mercantilism, which demanded that the individual subordinate his economic activity to the interests of the state (Text, 49). In order to promote mercantilism in all her colonies, Great Britain passed the Navigation Acts in 1651, which controlled the output of British holdings by subsidizing. Under the Navigation Acts, each holding was assigned a product, and the Crown dictated the quantity to be produced. The West Indies, for example, were assigned sugar production and any other colony exporting sugar would face stiff penalties (Text, 50). This was done in order to ensure the economic prosperity of King Charles II, but it also served to restrict economic freedom. The geographical layout of the American colonies made mercantilism impractical there. The cit...
Wilson created the atmosphere of not only binding black race with economical and social issues when there are other contributing factors as well. The plight of low-skilled inner city black males explains the other variables. He argues “Americans may not fully understand the dreadful social and economic circumstances that have moved these bla...
He believes that because of what past generations have endured and the lack of freedom that was given to blacks, they were not provided the same rights and were looked at as inferior human beings. Social matters, such as mass incarceration of blacks and the idea that black people are criminals, stem from the disparity between races as explained by Coates who emphasizes, “blacks who could not find work were labeled vagrants and sent to jail, where they were leased as labor to the very people who had once enslaved them” (Coates). The situation did not change even when they were freed from enslavement as blacks were not able to live the same as the white people. This reinforced blacks being inferior as they were not given the same opportunities as white people had. To this day, many black men looking for jobs struggle with the same disadvantages that existed years ago. They are targeted by the criminal justice system, and once they have a criminal history, it is hard for them to find jobs. Unfortunately, even with a clean record it is still difficult for black men to find jobs since, “the job market in America regards black men who have never been criminals as though they were” (Coates). Coates draws parallels between incarceration and slavery, but also provides explanation as to why minorities find themselves with certain unequal and employment
Black Economics In Black Economics William Raspberry offers a personal insight into the economics of the black American, but as he states Raspberry is “neither a businessman, an economist, nor a social scientist.” He presents his views without analysis and his solutions without a business outlook; instead Raspberry looks to the people for the cause and the answer. William Raspberry makes a bold effort by calling on his race, the African Americans, for both the cause and solution to their economic problems. Raspberry chooses to open up with two myths about race, helping to set the tone of the paper. The first myth he deals with is that “race is of overriding importance, that it is a determinant not just of opportunity but also of potential, a reliable basis for explaining political and economic realities . . . ” He explains that it is easy to see how race has assumed such importance in the mythology since slavery is the very reason blacks are present in America. Raspberry continues to elaborate on the topic of slavery to produce the central theme of the myth: the myth of white superiority. There are two things that flow from the “racism-is-all” myth that are used to account for the difficulties of blacks. The first, Raspberry states, is that it puts the solution to their difficulties outside their control, and second it causes blacks to think of their problems in terms of a failure of racial justice. With the second result Raspberry elaborates by calling on civil rights. Income gaps, education gaps, test-score gaps, infant-mortality gaps, employment gaps, business-participation gaps, as stated by Raspberry are all now talked about as “civil rights” issues. He points out that the gaps are real, but that describing them as “civil rights” issues steers us away from possible solutions, and that while doing this the problems grow worse. He offers a comparison to a group of poor whites that are in a similar economic standing as blacks and are granted their full civil rights. So how can the lack of civil rights be responsible for their economic conditions when other groups are just as bad off without the racism factor? So if the racism myth is not the cause of the blacks difficulties, then what does Raspberry offer as the reason? To him the operating myth of blacks accounts for their condition, leading them to focus on the misdistribution of opportunities.
Bourgois argues that the racism inflicted by the dominant race unto the inferior race is supressed to a personal level. The structural racism in inner city is so extreme that the only ‘legal’ job available to them are ones that are considered as the least desirable jobs in the US, offering low income and racial abuse from their racist bosses. Since the self-reinforced marginalization is destined to keep them powerless and at the bottom of the US economy; the likes of working in an illegal, underground economy may sound appealing as it not only offer
The sympathetic humanist might bristle at first, but would eventually concur. For it's hard to argue with poverty. At the time the novel was published (1912), America held very few opportunities for the Negro population. Some of the more successful black men, men with money and street savvy, were often porters for the railroads. In other words the best a young black man might hope for was a position serving whites on trains. Our protagonist--while not adverse to hard work, as evidenced by his cigar rolling apprenticeship in Jacksonville--is an artist and a scholar. His ambitions are immense considering the situation. And thanks to his fair skinned complexion, he is able to realize many, if not all, of them.
Sugar in its many forms is as old as the Earth itself. It is a sweet tasting thing for which humans have a natural desire. However there is more to sugar than its sweet taste, rather cane sugar has been shown historically to have generated a complex process of cultural change altering the lives of all those it has touched, both the people who grew the commodity and those for whom it was grown. Suprisingly, for something so desireable knowledge of sugar cane spread vey slow. First found in Guinea and first farmed in India (sources vary on this), knowledge of it would only arrive in Europe thousands of years later. However, there is more to the history of sugar cane than a simple story of how something was adopted piecemeal into various cultures. Rather the history of sugar, with regards to this question, really only takes off with its introduction to Europe. First exposed to the delights of sugar cane during the crusades, Europeans quickly acquired a taste for this sweet substance. This essay is really a legacy of that introduction, as it is this event which foreshadowed the sugar related explosion of trade in slaves. Indeed Henry Hobhouse in `Seeds of Change' goes so far as to say that "Sugar was the first dependance upon which led Europeans to establish tropical mono cultures to satisfy their own addiction." I wish, then, to show the repurcussions of sugar's introduction into Europe and consequently into the New World, and outline especially that parallel between the suga...
In today’s age, African-Americans are still viewed as the lower race. There are entire ghettos associated with housing only African-American individuals and cities are divided among racial lines. For example, our hometown of Chicago, the north serves as residence to the “whites” while the south end of the city home to “blacks”. There is a wide-spread belief that African-Americans are not as smart as the rest of the population, are in some way related to a criminal background, and/or do not care about their betterment in any way and are lazy. This is because, Mills argues, racial realists associate racial characteristics to the “peculiar” history of that race. This makes argument makes logical sense given the oppressive history of African-Americans in
In order to justify keeping an entire race of people enslaved, slaveholders claimed that blacks were inferior to whites, placing them on the same level as livestock and other animals. “There were horses and men, cattle and women, pigs and children, all holding the same rank in the scale of being, and were all subjected to the same narrow examination” (73). The fact is, whites are not naturally superior over blacks. Therefore, slaveholders used a variety of contrived strategies to make their case that blacks were inherently inferior to whites. To...
[Slaves] seemed to think that the greatness of their master was transferable to themselves” (Douglass 867). Consequently, slaves start to identify with their master rather than with other slaves by becoming prejudiced of other slaves whose masters were not as wealthy or as nice as theirs, thereby falling into the traps of the white in which slaves start to lose their
The myth that “all men are equal” has created false hopes for the people of color, who continually seek opportunities to excel, that just aren’t there. They have been led to believe that intelligence and ambitions are key contributors to one’s success. Even if they do possess ambition and intelligence, the dominant majority of the white population oppresses them. This type of oppression points out that new methods of struggle are needed, such as whose employed by Martin Luther King, Jr., Franz Fanon and W.E.B. Du Bois.
Having gone through the slides and the supplementary reading comment (3-page paper) On the two characters in the film who leave a lasting impression on you. Explain why you find them impressive with detailed references to the text.
The importation of slaves from Africa to Jamaica was the largest and most complex international business of the eighteenth century. This controversial exchange of enslaved persons provided economic stability within the Americas. Upon their arrival to Jamaica, the process of dehumanization initiated. Supporters of slavery proposed the institution served a two-fold purpose: one, in order to achieve complete dominance the institution a legacy of subjugation and legislation hampered rights to any slaves. Slaves were merely property of their Masters hegemonic influence. Yet, by defacto, records suggest that the slave-master relationship fostered some rights in which the master was constrained to respect. There was an incessant struggle between the slaves and the lack of public rights. In the start of the eighteenth century, Jamaica was abounded with sugar plantations. 40,000 slaves dwarfed in numbers the seven thousand British inhabitants of Jamaica (Higman p 35). The sugar production became more abundant from the start of the eighteenth century to the end of the century. Seventy sugar plantations grew to 680 from 1672 to 1780. The amount of British Jamaican inhabitants tripled to 21,000 and the amount of slaves reached heights of up to 600,000 in the eighteenth century (Brathwaite, p121). An annual amount of 10,000 slaves imported into Jamaica kept the sugar production stable (Nytimes.com). Sugar was the main igniter for the Jamaican culture and the way of life. For hundreds of years sugar was considered the most valuable crop to Jamaica. Britain made a fortune off the backs of slaves in Jamaica during their reign. Jamaica leads the world as the number one sugar producer of the time. The production of sugar was interlocked with...
Levitt, K. & Best, L. (1975). ‘Character of the Caribbean Economy’, in George L. Beckford eds, Caribbean Economy, Kingston : Institute of Social and Economic Research.