In the article, ‘Crack in Spanish Harlem: Culture and economy in the inner city’. Philippe Bourgois’ main argument is to show the readers how people from the inner city have to face structural racism on a daily basis and how this in return have a huge impact reflected on the statistic results on violent crimes in the United States. (Bourgois, 1989) Structural Racism is a form of racism that revolves around ideas and beliefs of a dominant group which gets implemented in the society and are seen as the cultural norm in the community. Other ethnic’s cultural practices are obligated to confirm to the dominant group’s cultural practices or risk being outcast. Structural racism tends to favour one ethnic group over the other as it is likely to oppress and marginalise other cultural groups. (Horan, 2015) Bourgois argues that the racism inflicted by the dominant race unto the inferior race is supressed to a personal level. The structural racism in inner city is so extreme that the only ‘legal’ job available to them are ones that are considered as the least desirable jobs in the US, offering low income and racial abuse from their racist bosses. Since the self-reinforced marginalization is destined to keep them powerless and at the bottom of the US economy; the likes of working in an illegal, underground economy may sound appealing as it not only offer …show more content…
‘easy’ higher income but a better work environment. While some may find that working in the ‘crack economy’ offers better lifestyles, others choose to ignore the real reason why they cannot enter the mainstream employment. Instead, they blame themselves for their financial and personal failures. (Bourgois, 1989) An example of a theory that Bourgois referred to in this article is the ‘Cultural Reproduction Theory’.
He described the theory as having the capability of exposing the links between drug abuse, crime and violence, referred to as cultural resistance, and ‘white’ people’s refusal to accept entry-level jobs with minimum wage in the inner city, thus leaving it to the Puerto Rican residents (seen as the inferior race in this article) to occupy these job vacancies (an example of self-reinforced marginalization). As a result, this is reflected into high crime and drug addiction rates, and intra-community violence (Bourgois,
1989). A methodology that Bourgois used to gather evidence for his argument is Ethnography. It is the process that social anthropologist practice, where they collect data during their fieldwork and upon completion, turn it into a written version with an analysis. Another method is participation-observation. In this method, he observed and participated in the activities and lifestyle of the people that lived in the inner city, such samples can be seen throughout the article. (Horan, 2015) Bourgois concludes that people in the inner city do not necessarily choose to work in the underground economy (illegal work) in order to have the sensation of achieving the ‘American dream’ but rather, they enjoyed the ‘easy’ money that comes with the job as well as the increase in self-confidence and the reputation that they were able to build because of it. Structural racism, have an immerse effect on the culture of the inner city Puerto Rican residents, to the point where they just ignored the political and social institutions’ racism and instead direct themselves into joining the underground economy for a better living (Bourgois,1989).
This book will give you an understanding of how structural racism among blacks is installed throughout history. The system is created to make sure the subject matter, blacks, in this case, are subjected to fail. The crack epidemic in a Chicago neighborhood was only the beginning. Since the first day of this course the terms, drugs and crime have been introduced as not only enemies to society but good friends for the government.
One of the most critical observations about the state of our sociological health is observed by MacGillis of the Atlantic’s article entitled “The Original Underclass”. That is that the social breakdown of low-income whites began to reflect trends that African American’s were primary subjects of decades ago such as unemployment, and drug addiction.
The book was well organized with the first chapter introducing the international nature of racial and ethnicity issues, each of the next chapters focusing on issues involving race, ethnicity, and crime in a specific country, and the last chapter summarizing these findings and discussing the future surrounding these topics. Throughout the book, Gabbidon presents salient points that explain the inequalities and injustices that are present in these modern day countries. Gabbidon validates his theory by providing historical context, current population statistics, criminal justice statistics, and an analysis of crime and race relations for each country profiled. The data presented aligned well with Gabbidon’s objectives and supported his proposed theories. Gabbidon identified the international breadth of the problems involving race, ethnicity, and crime in the selected countries and provided a detailed explanation of the origins of injustice and inequality due to the colonial
In Punished: policing the lives of black and Latino boys author Rios, victor. Victor Rios grew up in the ghetto in the Oakland, California in the 1980s. Rios, a former gang member and juvenile delinquency. Rios managed to escape this trend of gang violent as a teen; he managed to escape the gang violent lifestyle from his peers. He provides us a with a depth overview of a three-year study of 40 minority youths, 30 of whom were previously arrested. The study was done in Oakland, California. Rios give us a clear overview inner city young Latino and African American. Rios emphasize on the difficult lives of these young men, who are faced with policies in their schools, communities, and policing. Importantly, he gives us a clear understanding
Victor Rios is a previous gang member, whom “was given the opportunity” to get out of the youth control complex. In his book “Punished”, he analyzes the experiences of young black and Latino boys in Oakland, California. Rios gives us an intimate description of some of the everyday forms of “hyper discrimination” these minority boys experience. This book review will focus on the main concepts explained in chapters one through three from the book Punished: Policing the Lives of Black and Latino Boys.
This book review covers Policing Gangs in America by Charles Katz and Vincent Webb. Charles Katz has a Ph.D. in Criminal Justice, while Vincent Webb has a Ph.D. in Sociology, making both qualified to conduct and discuss research on gangs. Research for Policing Gangs in America was gathered in four cities across the American Southwest; Inglewood, California, Albuquerque, New Mexico, Las Vegas, Nevada, and Phoenix, Arizona. This review will summarize and discuss the main points of each chapter, then cover the relationship between the literature and class discussions in Introduction to Policing and finally it will note the strengths and weaknesses of book.
However, in Crips and Bloods, the Los Angeles Police Department under the direction of Chief Officer William Parker regulated the Los Angeles area in a forceful way. One of the ways he did so was by locking down African-American neighborhoods. Also, in the time of the Watts Riot, many African Americans were being killed for small crimes. There is a difference between the documentary’s order-maintenance and the order-maintenance in “Broken Windows.” Small crimes or disorder were to be treated, but people in the documentary, specifically whom were African Americans were being killed for small crimes. Where does the broken windows speak about this issue? And though the theory thinks that crime is the issue, what if the problem is that there were not enough jobs for the minorities? During the 1950’s when industrialization started to come about, African Americans found themselves displaced in the job market because they did not have the skills, knowledge, or education to perform high-end jobs due to discrimination and lack of opportunities. They also felt they should not have to perform low-end jobs because they felt they were above the immigrant low level jobs. This resulted in total displacement from the labor market. Eventually, by the late 1960s, jobs and factories disappeared from Los Angeles regions. The consequences were
William Julius Wilson creates a thrilling new systematic framework to three politically tense social problems: “the plight of low-skilled black males, the persistence of the inner-city ghetto, and the fragmentation of the African American family” (Wilson, 36). Though the conversation of racial inequality is classically divided. Wilson challenges the relationship between institutional and cultural factors as reasons of the racial forces, which are inseparably linked, but public policy can only change the racial status quo by reforming the institutions that support it.
Referring to the article with the same name “I’m Not Racist, But…”, a social psychology lecturer at the University of Sydney, Dr. Fiona White says, “stereotyping is a normal cognitive process that allows us to efficiently categorise things into groups” but “becomes problematic when people begin to endorse certain negative associations and allows these negative associations to affect their behavior towards certain groups.”
Living in an environment where the crime rate is relatively low Dreamers do not worry about the daily protection of their bodies leaving room for their minds to be open to explore all life has to offer. Albert Einstein once wrote, “Education is not the learning of facts but the mind to think.” Being an educated black person is not always connected to background, many of the most success people living today have rags to riches story, yet what sets the black dreamers apart is their talk, their address and even at times their looks. Black dreamers’s protection lies in their voice, “You speak very eloquently to be black.” Or in plainer terms, “You talk like a white person.” A black dreamers’ protection lies in their state of dress, for who is going to gun down a man in a suit? When Coates describes his wife’s upbringing he says, “Perhaps it was because she was raised in the physical borders of such a place, because she lived in proximity with the Dreamers. Perhaps it was because the people who thought they were white told her she was smart and followed this up by telling her she was not really black, meaning it as a compliment.” (p.116) These are the people who become caught up in being black but not black enough to be subjected to police brutality. Bell Hooks writes in her essay Gangsta Culture, “On mass media screens today, whether
The majority of our prison population is made up of African Americans of low social and economic classes, who come from low income houses and have low levels of education. The chapter also discusses the amount of money the United States loses yearly due to white collar crime as compared to the cost of violent crime. Another main point was the factors that make it more likely for a poor person to be incarcerated, such as the difficulty they would have in accessing adequate legal counsel and their inability to pay bail. This chapter addresses the inequality of sentencing in regards to race, it supplies us with NCVS data that shows less than one-fourth of assailants are perceived as black even though they are arrested at a much higher rate. In addition to African Americans being more likely to be charged with a crime, they are also more likely to receive harsher punishments for the same crimes- which can be seen in the crack/cocaine disparities. These harsher punishments are also shown in the higher rates of African Americans sentenced to
"‘Race Wars’ Part 1: The Shocking Data on Black-on-Black Crime." The Blaze. N.p., n.d. Web. 29 Apr. 2014.
The movie City of God, showed the incredible world of gang youth in the undeveloped area of Rio de Janeiro, where gangs ruled the streets and young children were initiated into murder before they were teenagers. The urbanization of the third world is creating sub-cultures that are filed with chaos and run by crime, most of which is the result of drugs and other illegal activities. In his article Race the Power of an Illusion, Dalton Conley says, “the Civil Rights movement of the 1960s really marks both an opportunity and a new danger in terms of racial relations in America. On the one hand, the Civil Rights era officially ended inequality of opportunity. It officially ended de jure legal inequality, so it was no longer legal for employers, for landlords, or for any public institution or accommodations to discriminate based on race. At the same time, those civil rights triumphs did nothing to address the underlying economic and social inequalities that had already been in place because of hundreds of years of inequality.” (Conley, 1). Though the Civil Rights movement was able to get equal rights for blacks, it could not stop the brutality that still plagued them. The urban setting is so overcrowded that the people are living on top of each other.
Quinney subscribed in part to Marxist ideology (Mutchnick et al., 1990). Quinney’s views on criminality and social inequality are rooted in the belief that class conflict creates an environment favoring those with greater means of accumulation over those with lesser means of accumulation. The resultant interpretation by Quinney followers is greater means to wealth equates to lesser involvement in criminal activities. This thought is well told in Quinney’s works on white-collar crime. It is the writer’s assertion that minority communities seem largely superficially impacted by white-collar crime as a means of exploitation upon them, rather than originating within them. Ruddell and Thomas (2010) state policing agencies within in areas with larger populations of minorities employ more law enforcement officers and spend more of their annual budgets on enforcement activities. This is largely a representative of Quinney’s theoretical examination on social conflicts using Marxist theory to explain how social structural impacts on crime leads to the eventuality of developing systemic support by way of law and policy used to oppress the poor to keep class divisions structurally intact (Mutchnick et al., 1990). The law serves to benefit the interests of one group over another. Policing’s role as an instrument of the system, is
In relation to the Critical Race Theory, the idea of the “gap between law, politics, economics, and sociological reality of racialized lives” (Critical Race Theory slides). The critical race theory gives us a guide to analyze privileges and hardships that comes across different races and gender. For example, analyzing how and why a “black” or “indigenous” woman may experience more hardships versus not only a “white” man, but a “white”