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The weakness of structuralism
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When discussing structuralism, I find that it takes a realistic viewpoint of how the world is represented, as we essentially are awash in concepts and signs via the structures of communication and language. In this week's readings I found more depth to the ideas behind structuralism that my previous exposures, especially when looking to Roland Barthes' "The World of Wrestling" from his collection Mythologies. "The World of Wrestling" provided ample insight into how the structuralist idea of difference plays into deriving meaning (or meanings) from literature in innumerable ways, especially in how the reception of specific mythemes and signifiers evoke structurally conditioned responses from the public.
One of the most important concepts in structuralism lies within the idea of how meaning is derived, and discovering that depth or inner structure of creating meaning transcends the power of an individual text. However, this does not mean that the parole (or individual utterance; Tyson 213) itself is irrelevant, but that it is a reproduction of how meaning is derived from the structures that created the text itself. Instead of looking at the text as a standalone, autonomous object that creates its own objectivity, we instead look at the text as an act of communication, similar to a speech act, a declaration of a concept that is not the physical representation of the concept - rather a sign that points to the concept in an indirect manner. The example given in the lecture notes (and Lois Tyson's Critical Theory Today) revolves around the word for book in both French and English. The English word "book" potentially means nothing to a French speaker; and "Livre" nothing to the English speaker, as each is an example of the speakers und...
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This understanding of the public demonstrates how structuralism arrives at its point, that the underlying structure of making meaning can appear in subtle fashions, even in the wrestling ring, away from deep concepts such as meaning or understanding. Anything that can be determined as language or expression can hinge its meaning on a set of structures that produce it, and different structures provide different meanings. All works however, provide a sense of how human understanding is derived, which is one of the benefits of Structuralism and its application in literature.
Works Cited
Bressler, Charles E. Literary Criticism: An Introduction to Theory and Practice. 5th ed. New York: Longman, 2011. Print.
Levine, George. "Frankenstein and the Tradition of Realism." Frankenstein. Ed. J. Paul Hunter. 2nd ed. New York: Norton, 2011. Print.
Storment, Suzanna. "Frankenstein: The Man and the Monster." Commentary page. October 2002. Washington State University. 8 April 2003. http://www.wsu.edu/~delahoyd/frank.comment3.html.
Such charges have received insufficient response from deconstruction's top theorists who, though they define and redefine the basic tenets of their approach, fail to justify such an approach in the world. They have explained their purpose, but not their motivation. With this desperate need in mind, then, embarking on any new piece of deconstruction poses a twofold demand: to not only seek to unfold new facets of a text (or texts) through a deconstructive lens, but to aim that lens outside of literature and show its implications in society, away from any ivory tower.
Heberle, Mark. "Contemporary Literary Criticism." O'Brien, Tim. The Things They Carried. Vol. 74. New York, 2001. 312.
Lacan’s theory is a form of structuralism because it expansively talks about the tenets of human culture. As advanced by the structuralism theory, human culture is understood from the idea that, there is a larger relationship between structures of human existence. Lacan posits that human culture stems from its relationship with overarching systems. Lacan’s theory argues that human phenomena do not have value without the relationship that ensues with other structures. In other words, Lacan is candid that culture is a product of the systems of structure that build up to a larger structure. According to Lacan, human existence derives its understanding from its ability to develop interrelations. Indeed, Lacan’s psychoanalysis theory has a form of structuralism embedded in it by looking deeply into his ideas about human interactions. According to him, “the unconscious is the discourse of the other”. This implies that human desires are structured in relation to the feelings of others. Psychoanalysis, according to Lacan, is the idea that human culture results from social interaction. In this respect, desire is a social phenomenon that links humans with other structures that form human culture. It is the structural interaction of human desire with other components of human culture, which makes Lacan’s theory a form of structuralism. Linking the space between people in a social-psychoanalysis approach is a form of structuralism. In reference to this idea, it is worth noting that the ability to connect people in a cultural dimension calls for a structural comprehension between different tenets like language and economics. As advanced by Lacan, for instance, capitalism and economics are significant components of human culture that influe...
First part is spinning around of an historical analysis. He introduce the concept of the “media-metaphor”, who is found in the first chapter (The Medium is the Metaphor). Furthermore, Postman suggest for instance, that any oral culture will speak of the world differently than one that has printed language.
Arp, Thomas R., Greg Johnson, and Laurence Perrine. Perrine's Literature: Structure, Sound, and Sense. Australia: Wadsworth Cengage Learning, 2012. Print.
The commonalities between Levi-Strauss myth-structure, Bach’s Fugue, and M-theory are their formulation around structures in order to create a theme, an algorithm, or foundation for a myth.
Bressler, Charles E. Literary Criticism. (3rd ed.) Upper Saddle River New Jersey: Pearson Education, Inc. 2003
7. la Tournier, O. Y. ed. (1988) The Reality of Defining characteristic: Semanticist pretextual theory and cultural
Arp, Thomas R., and Greg Johnson. Perrine's Literature Structure, Sound, and Sense. 11th ed. Boston: Wadsworth, 2012. Print.
Bressler, Charles E. Literary Criticism: An Introduction to Theory and Practice. 5th ed. New York: Longman, 2011. Print.
Forum 19.4 (Winter 1985): 160-162. Rpt. inTwentieth-Century Literary Criticism. Ed. Thomas J. Schoenberg and Lawrence J. Trudeau. Vol. 192. Detroit: Gale, 2008. Literature Resource Center. Web. 30 Nov. 2013.
The first theory used to analyze this magazine is the semiotic theory, developed by C.S. Peirce. This theory is used to find the meaning of signs and claims it is all in the meaning of the signs used. “A sign refers to something other than itself – the object, and is understood by somebody.
Structuralism is a belief that everything has an underlying relations that connect with each other to form a coherent concept or a structure, while in a literary context it is a belief that every piece of text contains a structure and that everything that is written is governed by a specific set of rules which we learn about in educational institutions and is there to be unmasked for the reader to find out. While Barthes’ five codes are the five codes the Barthes argued as being interwoven and present in every narrative that can explain elements of the narrative, they are The Proairetic Code which provides indications of actions, The Hermeneutic Code which poses questions or enigmas which provide narrative suspense, The Cultural Code which contains references out beyond the text to what is regarded as common knowledge, The Semic Code which is also called the connotative code and is linked to theme and when organized around a particular proper name constitutes a 'character', The Symbolic Code which is also linked to theme, but on a larger scale, so to speak. It consists of contrasts and pairings related to the most basic binary polarities - male and female, night and day, good and evil, and so
In this essay I will be discussing structuralism I will be focusing mainly on the work of Ronald Barthes. I will be explaining Roland Barthes concepts “Writerly” and “readerly” focusing on two texts the first being Artist Steve McQueen’s video piece Bear and the second being Goldberg Sting Hulk Hogan vs Kevin Nash Sid Vicious Rick Steiner.