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Effect of sterotyping
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The strip club is an escape for many men. “A place where choices and options are clear-cut, a place where “feminism” was a dirty word, a place where a man could be a man…” (85). Many of these men that go to the strip clubs are married, and many of them leave content without having had a physical union with the women. The strip club for men is more of a mental exercise, it’s a safe place for them. All of the men that were interviewed said that they did not specifically go to the strip club for sexual release, but to speak to the women and relax.
The one response that Kathrine heard many times is that the strip club is relaxing for the men. There were many different categories on why men felt this way, “a strip club provided entertainment and
The men notice how talking to the dancers is different from talking to their male friends. Brett mentioned how he saw on a television show that a guy told a group of friends how he is quick in the sack and the men responded with it happens to everyone once in a while to try and comfort him but right after they make a joke about it. And Brett said with the dancers it’s different because they not only comfort you but they try and help. Men will never do that because their ego is too big and too fragile. Frank mentions how he can’t engage in real conversations with his coworkers and that is a main reason why he goes to the strip club. He liked to talk about his everyday life to the dancers. Gary said “Masculinity was the size of your dick and whoever was able to get girlfriends in high school. It was very competitive… I was significantly in my quest to be a teenage stud… It was easy to get sluts. That might have some association today. I can’t function in a real bar. I can’t pick up a woman, the pressures off. I have to be accepted” (112). That is what they see in the dancers, acceptance. The whole idea masculinity in high school affected Gary’s future tremendously as one can see because it is hard for him to talk to women and feel accepted by them if they aren’t a dancer at the strip
Favorite selection Sundahl, Debi (1998) "Stripper." From Sex Work: Writings by Women in the Industry In "Stripper," Debi Sundahl explains her knowledge and experiences of a sex life while working as a sex object and as well as a feminist in addition to being a liberatist. Sundhal comes accorss the idea that female sex workers are responsible for the sexual repression of women, by asserting that in truth, to any freethinking spectator the very existence of a sex worker “provides a distinction and a choice as to when a woman should be treated like a sex object and when she should not be". In this article, Sundahl intends to invent a vice-like grip in the sex business for women, as a consequence to that; Sundhal initiated in 1984 the number one women-only strip demonstration at a lesbian inn in San Francisco. Sundhal argues that the reality that women are not vigorously drawn in the sex business, in the role of proprietors, bosses as well as clients is pinpointing of the gender-based outlook of the social order. Sundhal is of the opinion that the reality that women have had practically no erotic atmosphere that is solely their own creation and for women, this experience is “intrinsically tied to the sexist attitude that a woman's role in society is to be housewife/mother/sexual servant". Sundhal has been a very successful stripper as well as an entrepreneur and advocator of liberty of physical expression. Sundahl cross-examines the prevalent gender roles; as a consequence make obvious a system to undermine these roles as her article provides significant information about the feminist or else a social scholar who has tried to have as a feature a structural investigation into a development on strippers. This article thus provides the p...
Raves are often thought of as a “religious experience” displaying the audience as a “dance tribe” causing these electronic dance music culture “as spiritualties of life” (St John 12). There is no denying that the rave consists of “cultures whose participants committed to an ethos most famously expressed as Peace, Love, Unity and Respect (PLUR)” (St John 3). These participants have reported life- changing experiences, transcendence, and even conveying anecdotes of “ascension and re- enchantment” (St John 3). According to Graham St. John, “ [the] rave exemplifies the cultural phenomenon of religion, particularly that which, Bastide regarded ‘instituant’ or ‘savage’ religion rather than the domesticated or ‘instituted’ forms associated with institutional religion,” (St. John 3). Essentially, the rave functions as a religious community but not in the traditional sense; the DJ is thought of as the shaman and the dance floor is the communita (St John 5). Additionally, both the “ecstatic” experiences and ritual framework of raves intensifies the sense of belonging and demonstrates communal characteristics. The ravers experience a reconnection endemic and is considered to be “tribal” by the participants (St. John 9-10). Furthermore, this tribal nature of the ravers allows them to experience a sense of connectedness and inner peace with themselves. When a raver described this feeling as stating, “The MDMA experience makes you perceive by a kind of intuition, the real essence of your being. It’s not something elaborated by your conscious or unconscious mind, it’s something you suddenly realize you know without any doubt. You know the truth because you have experienced it. Now that you know that you, me, everything is one, or God as you wi...
For years men and women alike have wondered the same question, that is, “Why do girls become strippers?” Well, there are three main reasons. The first reason being the opportunity for monetary gain to better their future. In Ganttageep's article, “Exotic Dancing: Illusion and Fantasy, An Exotic Dancers Path to Power”, he shows this desire for money in this following quote, “When asked why they got into the world of exotic dancing many women state that money is the main reason,” (Ganttageep.) In addition, there own personal desires play a huge role in their life changing decision. Finally, previous experiences in life and their skills and attributes greatly affect girls in their decision to become strippers.
...ve begins generating rumors for male peers who do not qualify as a stereotypical male. For instance, Olive pretends to have sex with a male peer during a popular house party (Gluck, 2010). This imaginary hook-up benefits the male peer’s bullying dilemma. Again, gender policing occurs between men when masculinity is questioned (Kimmel, 2008). “One survey found that most Americans boys would be rather be punched in the face than called gay” (Kimmel, 2000, p.77). The gender police govern Olive’s and the male peer’s status in social standings. America’s obsession with sex disregards if a girl truly sleeps around.
The term makes them angry, or confused, as many feel it lumps all men in with the rotten apples. This is the voice of the "other" which is addressed in the article. I appreciate that Hamblin made a conscious effort to include the "not all men" trend on the Internet.
What makes Exotic dance clubs so popular in America? Exotic dance club or Gentelman’s clubs are very popular in American due to multiple reasons. For instance, they all aim for different types of people due to the area they are located in. In the article Doing gender, Doing class: The Performance of Sexuality in Exotic Dance Clubs by Mary Nell Trautner the theory about how gender and class are associated with strip clubs is researched. Trautner’s argument is that strip clubs make their business by making appropriate types of sexuality and femininity for certain audience, and they do this by shaping the exotic dancer into the ideal “dream girl” for that specific audience.
Throughout the history of college bars in the United States of America, it is common knowledge, that men and women get different treatment no matter who they are or what family status they are in. The treatment in a majority of the College based bars and nightclubs have nothing to do with status or distinctions that are generally seen within the outside world. College focused bars are generally known because of their attention to treating ...
Now if asked “how” men express their feelings, I can say they do mostly by taking action. For example, it is there as a stereotype that all men are sexually driven, but it is certainly not something that we always catch every single one of them saying directly. Well then how do they express it? They express it through their actions, what they do, what they watch and sometimes where they even go. A typical woman who would catch a partner doing things like this would probably go insane learning that the partner is doing those things. This is because women were brought up in a way to be organized, clean and sexually conservative. But is it the women that cause them to appreciate these things? [That would be considered socially wrong in the women culture!] Then why do some women do these things? Why do they participate in raunch culture? There are many ways women can succeed, but with these types of women, they choose to succeed by going astray the norm and flowing in the direction of the opposite sex by becoming Female Chauvinist Pigs, which is the new brand of an “empowered woman” something outside the norm of woman. In her article “Female Chauvinist Pigs,” these women would say things like, “Why throw your boyfriend’s Playboy in a freedom trash can when you could be partying at the Mansion? Why try to beat them when you can join them?” (267). If some woman were to hear other women
These women were born into poor households and didn’t finish their high school education which forces them into low paying jobs. The jobs that offer “Low-wage work comes at a heavy price, including the ever-present awareness that, as Star puts it, “there’s no moving up” for the vast majority of employees. This is particularly problematic for women struggling to support children alone and at or near the poverty level” (Dewey 52). These blue-collar jobs that these women at Vixens are jobs that they are able to get however these jobs pay very little money. The reasoning for many women to work at establishments like Vixens is because they want higher pay in order to support their family. Even though they don’t want to work as a sex worker they have no other choice. Women at Vixens have almost no decision when choosing what type of work they want because they are in poverty. Its either they choose to work in a blue-collar job making almost no money and unable to raise their own kid up or they could work at Strip clubs which have a much higher income and more flexible hours allowing them to take care of their children while at work. Poverty is a huge factor that women at Vixens choose this occupation over the low pay work because if they weren’t in poverty, they would have better education and would have made better life choices since there would be more options for them instead of stripping or working in a low wage
these are just to name a few! (pp. 79-80). It’s as if women need to literally hand over their souls and wallets to get a man to notice her. Brown’s guidebook defends its stances beforehand by stating “Obviously these accessories haven’t anything to do with our intrinsic worth as women” (p. 76) but also offhandedly affirms “You must spend time plotting how to make him happier” (p. 82). Sex and the Single Girl is seen as empowering to the woman, yet at the same time, it is degrading to the woman by setting a personal standard of beauty and expectations to land a
...e men appear more confident, assist them to be more socially competent and leave them with ease in discussing their sexuality with others.
I beleive the gangs culture, no matter what type of gang, exsist in parallel to our normal life culture.
prevention of this desire that we need to focus on in order to wipe out drugs
Men are getting a bad rap lately. To compensate for men dominating culturally for years there is now an over-emphasis on the less desirable qualities of men. An inaccurate stereotype has surfaced recently that seemingly embodies all men. This hurtful persona that men have been given is now seen as the norm, and whether we realize it or not it is widely accepted.
In describing her time in high school, my grandmother said, “My life was kind of quiet, not too extravagant, I was involved with church and school activities and so were my friends.” She also explained that a popular event that every high school teenager would go to during the weekends were the weekly youth dances in the Wailuku town community center. “It was the thing all of us kids used to do, we would go with our friends and the boys would always come up to us and ask us to dance.” These courtship practices are similar to those discussed in Grazian’s article, where males assert their hegemonic masculinity by pursuing a girl to dance with (Grazian). My grandmother explained that during one of these dances, she was conversing with her friends until my grandfather approached her and politely asked her to dance with him. She claims that her dance with my grandfather was the first dance that she ever had with a boy, as the others who asked her before were boisterous and obnoxious.