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Women's employment
What is the cause and effect of human trafficking
Women's employment
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Question two, Dewey states that she “began her research with the central question of whether an industry so clearly characterized by exploitative labor practices and stigmatization could in face be empowering for women.” In what ways do strippers at Vixens find their work empowering? In what ways are they victims of structural forces like poverty and de-industrialization? What is your opinion –are they empowered agents or victims? Throughout the book Dewey describes Vixens strippers as empowering and victims of structural forces like poverty. She talks about how the women feel powerful using their body to seduce men to give them money, how the women at Vixens talks about respect and how they maintain this self-respect. Dewey also describes …show more content…
them as victims of poverty how they believe that if they work in the sex industry for a couple of months or a few years they will be able to find themselves a better life later on. My opinion on this is that the women at Vixens are indeed victims of structural forces because they didn’t choose this lifestyle, but they were born in a poor family which led them to have bad educations and make bad life choices along the way as they grew older. Women at Vixens find their work empowering, but and are also victims of structural forces. Women at Vixens find their work empowering when they are able to get inside a man’s head and play with him in order to make them give her money “I don’t let anyone inside me, that’s for me alone. Sometimes I let a guy think that he’s really got me, but it’s an act. Women are such actresses, because we have to be” (Dewey 123). This quote talks about how women feel empowered in this field of work because they are able to toy with the man’s emotional feelings and make them think the dancer has a thing for them. The men who fall for this act end up paying more money to the dancers which allows them to make more money than usual that day. Their acting performance of fake emotional affection they display for the male clients is to “characterize dancers’ emotional lives as clearly bifurcated between “genuine” intimacy given to loved ones and “fake“ affection show to clients” (Dewey 123). Women at Vixens feel empowered when they are able to fake affection towards clients and hide their real selves in order to protect themselves from being hurt emotionally. Women at Vixens find their work empowering because they are able to earn more money off men for showing them an act which was fake, allowing them to feel like they have a talent in their occupation. Women who work at Vixens are also Victims of structural forces such as poverty.
These women were born into poor households and didn’t finish their high school education which forces them into low paying jobs. The jobs that offer “Low-wage work comes at a heavy price, including the ever-present awareness that, as Star puts it, “there’s no moving up” for the vast majority of employees. This is particularly problematic for women struggling to support children alone and at or near the poverty level” (Dewey 52). These blue-collar jobs that these women at Vixens are jobs that they are able to get however these jobs pay very little money. The reasoning for many women to work at establishments like Vixens is because they want higher pay in order to support their family. Even though they don’t want to work as a sex worker they have no other choice. Women at Vixens have almost no decision when choosing what type of work they want because they are in poverty. Its either they choose to work in a blue-collar job making almost no money and unable to raise their own kid up or they could work at Strip clubs which have a much higher income and more flexible hours allowing them to take care of their children while at work. Poverty is a huge factor that women at Vixens choose this occupation over the low pay work because if they weren’t in poverty, they would have better education and would have made better life choices since there would be more options for them instead of stripping or working in a low wage
job. My opinion is that women at Vixens are empowering themselves, but because they are also victims of structural such as poverty, they are more of a victim of structural force than empowering. I believe that women at Vixens indeed have empowering moments at Vixens, but they wouldn’t even be working at such establishments if they weren’t in poverty. Since many women who work at Vixens are in poverty, they are given very little choices on their occupation since its either they make enough money to support their family or work a regular low paying job that will never have any future benefits no matter how long they work there because of their lack of education.
...ong with being a stripper is not a family oriented job position. The clients are out seeking attention from another female that is not their life long partner so to think that legalized brothels are the blame for men having affairs is absurd. If a person is determined to cheat then they are destined to find a way, even if that means gaining a secret lover. The women are people just as everyone else; they just need the necessary tools to prove that. Many of the women were educated at least with a high school diploma, some came from broken homes with absent fathers, while others grew up in two-parent homes, and fewer than half reported having experienced childhood sexual abuse (pg. 67). The underlining issues presented here are the goals that society presents and the means or ability to achieve them.
The book begins by describing participants in a garment industry strike and how any form of challenge to the authority, the factory owners, would be handled. He describes the money driven political corruption that allowed the owners to thwart any upheaval by sending out the muscles of the not so underworld to beat the strikers, women included. One of these occasions, in September of 1909, included Miss Clara Lemlich. She was a fiery member of the socialist party and a garment worker. She personified the change in women of the day. Women who worked and supported a family, She represented the image of “The Gibson Girl”. After leaving a strike, she was targeted as a trouble maker and one of the criminals of the day was paid to beat her. This did however backfire as a bruised woman brought more people to the cause. On many occasions the protestors were arrested on trumped up charges to punish them for making waves. The police were also believed to be on the payroll. The main political team at the time was out of Tammany Hall.
Murphy, L. S. (2010). Understanding the Social and Economic Contexts Surrounding Women Engaged In Street-Level Prostitution. Issues in Mental Health Nursing, 31(12), 775-784.
... to the strikers’ demands or burden their husbands’ salaries, ‘some of the first ladies of this city have announced themselves as ready to carry their accomplishments into the kitchen.’” These black women were standing up to those who had oppressed them, and, for a change, making their employers lives more difficult.
She tries to investigate the reasons why these women are in the profession, their interactions with their ‘pimps’ and customers, their attitudes towards safe sex in light of the AIDS endemic, and above all, prostitution’s link to drug use. Her basic thesis revolves around these women’s thoughts and feelings regarding prostitution and the effect it has on their lives. Through her research, Sterk uncovers a demographic that ranges from 18-59 years in age, is largely African-American, and that most have completed high school. As these women reveal more about themselves, it becomes apparent that there is a spectrum of opinion regarding controversial topics such as drug use and safe sex. Many women admitted to not having used a condom with a partner who they were aware had HIV/AIDS.
The sex industry contains negative labels which target the lives of each individual involved in these perceived sinful acts. In the article, “The Stigma of Sex Work”, Maria Ma illustrates that “part of the stigmatization of sex work includes the notion that sex workers are trafficking victims, or maybe just victims in general, as women who are able to make their own decisions would and could not possibly choose to be a sex worker.” The negative perception that all sex workers are victims is proven wrong in the film, Pretty Woman in several scenes. This is portrayed when Vivian discusses how she willingly became a sex worker to reach financial autonomy and support herself. She does so without working under control of a pimp which clearly emphasizes Vivian’s independence and freedom over her own life decisions as a sex worker.
...ves are as responsible for their oppression as those who oppress them. The third resolution voices, “the servile submission and quiet indifference of the Women of this country … are the fruit either of ignorance or degradation.” This seems quite logical, although, from what I’ve read, I think it was a combination of the two. Through the words of these resolutions, I can see the precursors to the feminist movement of the 60’s.
During the late 19th- and early 20th century, the nature of society forced the working class women of America to take advantage of any means to support themselves, including prostitution. Each woman had to decide herself which work option best supported her financially.
In this paper, I will attempt to do an overview of the studies that have been conducted on strippers and stripping as an occupation. I will utilize studies and articles that focus primarily on women as strippers to consider specifically the questions addressed in the opening paragraph. Are women empowered in any way by this occupation? Or, as some feminist theorists have suggested , is it purely objectification, with no positive benefits to the women involved? This paper will evaluate the existing studies and literature in an attempt to locate moments of empowerment, a sense of agency, and, to borrow Carol Rambo Ronai's term, "resistance strategies " present in the daily lives and experiences of strippers.
However, the stigma of openly sexual women was not eliminated therefore marking down women's sexual freedom because of the stigma they carry in society.In conclusion, chapter by chapter hooks highlights how feminist theory repeatedly excluded non-white and working class women by ignoring white supremacy as a racial problem and by disregarding the highly psychological impact of class in their political and social status all while, in the case of black women, facing three classes of oppression in a racist, sexist and capitalist state. Throughout the book the author defines feminism, the meaning of sisterhood, what feminism is to men in addition to brushing upon power, work, violence and education. Although I found some elements of this book problematic hooks' critiques of feminist theory and the movement are well-presented, piercingly direct and remain relevant.
According to the Sex Workers Project, “Sex work is a term used to refer to all aspects of the lawful and unlawful sex industry” (Sex Workers Project at the Urban Justice Center, 2005). This includes the lived experiences of anyone engaging in sexual transactions. However, before engaging in discussion about this topic, it is important to understand the very distinct differences between sex work and human trafficking within the context of sex industry. This industry is extremely diverse and might include porn actors, street sex workers, dancers, escorts, indoor sex workers, or people who have been trafficked or enslaved. Human trafficking refers to anyone who is being traded, sold, coerced, or forced to engage in sex for money, drugs, or something else. Usually, the victim is not being compensated, but someone else is benefiting from these transactions. Conversely, sex workers are people who are choosing to engage in the sex industry for various reasons. Some of these might include economics, addiction, or even personal empowerment. For the purposes of our discussion, we will mainly be discussing street and indoor sex work.
She worked as a stripper because she couldn't get another job that would pay her the same due to her race. Woman didn't get paid the same as men because they didn't have the same rights
One argument, specifically from a certain type of feminists, is that prostitution should be prohibited because of the inequality of women in society. According to Annette Jolin, associate professor of administration of justice at Portland State University, beliefs that prostitution is a representation of ...
Sex work has long been criticized and stigmatized in our society. Whereas several members of society read sex work as immoral and degrading to girls, feminist argue that sex work is basically simply work, which it's not essentially harmful to girls. beneath circumstances within which sex work is accepted and controlled in society, within which the sex employee is protected and granted an equivalent rights as the other laborer, sex work has the chance to be helpful to girls.
Since prostitution has been around there have been labels and stigmas behind the workers, their morals and the job itself. Leaving these men and women to be rejected rights, health care, insurance, etc. Weitzer observes, “[i]nstead of viewing themselves as ‘prostituted,’ they may embrace more neutral work identities, such as ‘working women’ or ‘sex workers’ […] These workers are invisible in the discourse of the anti-prostitution crusade precisely because their accounts clash with abolitionist goals.” Weitzer is hinting at the fact that these women and men see themselves as workers too, deserving of workers rights and protection, just as you and I would expect. But they are declined help and benefits because of the stigma following their line of work, based on societal values.