Jerome Clinton’s article The madness and cure in the 1001 nights is intended to look at the psychoanalytic side of king Shahriyar’s problem with females and the way Shahrazard uses her wit and the art of story telling to stop her husbands murderous rampage. Clinton uses a female’s perspective on how the stories are viewed instead of the male’s perspective. Clinton also argues that the actions of king shahriyar are not just a brazen result both his brother’s and his own wives infidelity. Clinton uses the idea that king Shahriyar and his brother Shazaman have lost the “anima” in their subconscious mind because they have grown up in a world that gives women no importance but only to please men (Clinton 491-492). Therefore both are unable to form positive lasting relationships with women in their adult lives. The frame story The Arabian Nights is definitely told to king Shahriyar by his wife Shahrazad as means to cure him of his hatred of women. I believe Clinton’s argument does not apply to the particular story The Tale of the Enchanted King. The tale of the Enchanted King is the end story of the in the frame of The tale of the fisherman and the demon so it is necessary in Sharhrazad’s plan to cure her troubled husband Shahriyar, but …show more content…
“With my magic and cunning be half man, half stone, from that instant, I have been now as you see me, dejected and sad, helpless and sleepless, neither living with the living nor dead among the dead”(61). In the story I believe that this could be an example of King Shahriyar’s state of mind. In actuality he has been insane for the past three years stuck in a state of anger and hell bent on killing women. King Shahriyar has been blinded by his feelings therefore he cant function properly as a king to his people. He also has been neither “alive nor dead” in a
At first, Sharon tries to see life from his perspective with his childhood background when he used to live in Tehran. When Al was young, “In this happy, balanced world, [he] was the neighbourhood marble king” (313). This passage is relevant because it shows how Al felt as a kid. Sharon tries to understand her husband’s dreams, fears and feelings through the way he was brought up in his natal country. By imagining him as a king, the narrator understands how Al has always felt like he deserved an important place in this world. Moreover, Sharon understands more Al’s need for power as he resembles Dickens a lot when it comes to love relationships. The two adulterous husbands are admired by their younger mistresses, as we can see with Shay’s image of Al: “she also assumed her inspiring supervisor, blessed in every aspect of life, must be happily married too” (168). This quote shows how both Nelly and Al’s mistresses were younger women who admired the two men, which is exactly what Al and Dickens must have been looking for in the affairs: a sense of power, importance. By giving Dickens his place in her story, Sharon is accepting that even in every great man, there is a portion of humanity. Finally, Al and the prince in the Arabian nights’ story told in the book share the same charming, confident, and arrogant traits. Sharon’s telling of “The
The moon has been worshipped as a female deity since the beginning of time. Not only is the moon a feminine principle, it is also a symbol of transformation due to its own monthly cycle of change. With this in mind, it is clear upon a close reading of The Princess and the Goblin by George MacDonald that the grandmother figure is a personification of the moon, and as such is a catalyzing agent for Irene's maturation and transformation through the course of the novel. Taking this a step further, the elder Irene contains the threefold aspect of the Moon Goddess. She is Artemis, Selene, and Hecate; the crescent moon, the full moon, and the dark moon; maiden, mother, and crone (Rush, 149).
Women are beaten, and it is culturally acceptable. Like routine, women are beaten in Afghanistan almost every day. When a person purposely inflicts sufferings on others with no feelings of concern, like the women of Afghanistan, he is cruel. Cruelty can manifest from anger, irritation, or defeat and is driven by self-interest. An idea that is explored in many works of literature, cruelty also appears in Khaled Hosseini’s A Thousand Splendid Suns in the relationship between a husband and wife. In their case, the husband uses cruelties in the form of aggression are to force his wife to submit. In A Thousand Splendid Suns, Hosseini’s use of cruelty elucidates the values of both Rasheed and Mariam as well as essential ideas about the nature of
The author's views on women may never be fully revealed, but it is clear that he believes in male superiority and that insurgent females ought to be suppressed. Like Wealhtheow, females should only exert minimal power and influence, but they should always keep the drinks coming.
The narrator searches for recovery after the death of his daughter and his failure to protect his brother as he promised his mother he would. In his “condition” he is not unlike the narrator in “Zaabalawi” who claims to have “a disease before which men are powerless” (Malfouz 809).... ... middle of paper ... ...
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
Since women technically had no power without the help of a man, she had to be sly and crafty to get what she wanted. The perfect example of this is the teller of all these stories. Shahrazad the Vizier’s eldest daughter, willingly chooses to become the King’s next bride to be. “‘Give me in marriage to this King: either I shall die and be a ransom for the daughters of Moslems, or live and be the cause of their deliverance.’”. (pg19) Shahrazad tricked the King into keeping her alive by telling him stories and stopping in the middle of it to survive another night. Her plan works and not only is she spared but thanks to her, the king realizes that women are eloquent, and that they can be trusted. She also saved the lives of other girls since the king no longer needs a new woman every night. In The Tale of Al- Haddar, the barber’s second brother is tricked into shaving his beard and dye his eyebrows by a beautiful woman. This demonstrates that one should not to conclusions, even if it is a pretty
Alsana faces the expectation of fulfilling her proper role as the subservient, good muslim wife; however, she subverts this tradition by actively fighting against her husband Samad and, therefore, maintaining her sovereignty. When Alsana expresses her support for her husband’s motion during a PTA meeting, the other wives look “over to her with the piteous saddened smiles they reserved for subjugated Muslim women” (Smith 110). This perception fails to take into account the conflict that occurs under the surface of their seemingly traditional marriage. Before she finally expresses support for him, “Samad pressed Alsana’s hand. She kicked him in the ankle. He stamped on her toe. She pinched his flank. He bent back her little finger and grudgingly raised her right arm while deftly elbowing him in the crotch with her left” (Smith 110). Physical violence is the hallmark of the power struggle within Samad and Alsana’s marriage; it is the manner in which Alsana expresses her defiance to the proper role that it is assumed she should take in her marriage. This physical violence is so common, in fact, that as they violently fight in their garden, their twins calmly watch, placing bets on who will win (Smith 167). This normalization of the violence further highlights how innate it is to their
In the novel She and in the stories of The Arabian Nights, both Haggard and Haddawy explore the expanding gender roles of women within the nineteenth century. At a time that focused on the New Woman Question, traditional gender roles were shifted to produce greater rights and responsibilities for women. Both Ayesha, from Haggard’s novel She, and Shahrazad, from Haddawy’s translation of The Arabian Nights, transgress the traditional roles of women as they are being portrayed as strong and educated females, unwilling to yield to men’s commands. While She (Ayesha) takes her power to the extreme (i.e. embodying the femme fatale), Shahrazad offers a counterpart to She (i.e. she is strong yet selfless and concerned with the welfare of others). Thus, from the two characters emerge the idea of a woman who does not abide by the constraints of nineteenth century gender roles and, instead, symbolizes the New Woman.
When a person becomes trapped in a situation that stems from an individual with greater authority, being manipulative can be a very promising method to escape. The Thousand and One Nights does a very good job of being a good example of someone in this situation that uses stories within a story to capture encapsulate the attention of the reader. Despite the many little stories that go into the text, the main story behind it all is about a king named King Shahrayar and how he goes insane after catching his wife having sexual relations with a slave. After he sees this happen, he realizes that he can never trust any woman again and none of them are trustworthy. By expressing his views on women, he decides to marry a different woman every night, then the next morning have them killed by beheading. This is an ongoing event that brings death to most of the women in the village. Soon after, the king’s Vizier’s daughter, Shahrazad, came up with a brilliant idea that will end up saving her fellow countrywomen and hopefully keep the king from murdering so many innocent people. Her method behind all this is by telling the kind a different story every night that leaves him on a cliffhanger, making him curious enough to keep her alive for another day to continue her story. Shahrazad keeps herself spared from the king because of her cunning, and compassionate personality.
Stories like Sindbad, Aladdin and the Magic Lamp and other popular stories are very common today in the western culture. Animated movies were also made for the entertainment of kids on these popular stories. One might wonder that where these stories originated and how it came down and made place in the western culture. Although these stories are very popular in both the western culture and the eastern culture but the original literary work is not so popular in common people. Theses stories are some of the stories from the Arabic work "The Thousand and One Nights." The work of "The Thousand and One Nights" represents basically a female that is a strong and clever idol and continuously imaginative and creative. It is an anonymous work which is widely known in the Arab world. It is an Arabic collection of a thousand tales, which is derived from the Persian version, telling of a King who was in the habit of killing his wives after the first night, and who was led to abandon this practise by the cleverness of the Wezir's daughter, who nightly told him a tale which she left unfinished at dawn, so that his curiosity led him to spare her till the tale should be completed. Many people have written about these stories, that where they originated, what time period was it originated, how they have been changed, and also literary criticism of the work.
The Thousand and One Nights is a collection of stories within a story that introduces us to King Shahrayar. In a quick summary, King Shahrayar is originally considered to be a good king, but after his wife starts to involve herself in adulterous behavior, he executes her and vows to himself that he will never be deceived by women as long as he shall live. King Shahrayar does this by marrying a different virgin every night, only to have her killed that next morning. During this time, the kingdom is filled with dead women whom have been victims of King Shahrayar and their morning parents. It is only until the king’s loyal vizier’s (assistant to the king) daughter, Shahrazad, volunteers to marry the king in attempt to teach him a couple lessons.
In a nation brimming with discrimination, violence and fear, a multitudinous number of hearts will become malevolent and unemotional. However, people will rebel. In the eye-opening novel, A Thousand Splendid Suns written by Khaled Hosseini, the country of Afghanistan is exposed to possess cruel, treacherous and sexist law and people. The women are classified as something lower than human, and men have the jurisdiction over the women. At the same time, the most horrible treatment can bring out some of the best traits in victims, such as consideration, boldness, and protectiveness. Although, living in an inconsiderate world, women can still carry aspiration and benevolence. Mariam and Laila (the main characters of A Thousand Splendid Suns) are able to retain their consideration, boldness and protectiveness, as sufferers in their atrocious world.
The Thousand and One Nights tells the story of king Shahrayar, who because of deceit transforms into a cruel and oppressive ruler. After his brother Shahzaman revealed the deception he witnessed of his wife while he was away, Shahrayar vowed to never be deceived by another woman again. With this the king Shahrayar ordered that each night his vizier bring him a new bride, before she had even been with her husband who he would sleep with and kill the next morning. The king’s order caused much grief and pain amongst his people and they knew he had to be stopped. The vizier’s daughter Shahrazad, volunteers herself to Shahrayar in hopes that she could spare the death of innocent lives through the telling of her stories each night. Each story ending
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...