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Stereotying in the media
Gender roles in media
Stereotyping in today's society portrayed by media
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Latina women have long been known for their passion, their sexuality, and their skills in housekeeping. It's a lucky man that finds himself married to a Latina: her fiery personality will never prove boring, and the house will always be spotless! Never mind that this isn't necessarily true, this is how they've been portrayed by television programs, radio, and word of mouth, so there must be something to it, right? Stereotypes often occur out of ignorance, be it for another group’s style, traditions, or history. If there's a way to group people, there's a stereotype pertaining to them, and stereotypes can provide a sharper cut than any blade. Three examples of this follow: the first cut targets a sole Latina, next, a slice into Irish ideals, and finally, a brutal stab into the heart of the Mexican perspective. For a first example of stereotypes, In “The Myth of the Latin Woman,” Judith Ortiz Cofer writes about the many stereotypes that she, as a Puerto Rican woman, has endured. She opens with a tale of how she had been publicly serenaded—on a London bus, of all places—by, as Cofer puts it, “a young man, obviously fresh from a pub” (187). Later on, she mentions a second random serenade of sorts, this time from a older man in a classy metropolitan hotel. The young man sang “Maria” from West Side Story, the older man first chose a song from Evita, then encored with a crudely-worded song to the tune of “La Bamba.” In both situations, whether it was their intention or not, their actions resulted in alienation of the author, singling her out and thrusting the stereotypes of her lineage in her face. The men may have meant well; they may have felt that what they were doing was good-hearted fun. They may have even been trying to... ... middle of paper ... ...sidered so much less insulting? To conclude, stereotypes may sometimes appear harmless, but they almost always cause damage of some sort. It can keep a young Latina woman from taking the bus, or humiliate an entire country. It can cause pain, it can cause fights, it can cause wars. It is up to each and every one of us to pay attention to what we are saying, to whom, and to consider the consequences of our actions, and be proud of who you are without lampooning who others are. Works Cited Cofer, Judith Ortiz. “The Myth of the Latin Wiman: I Just Met a Girl Named Maria” Patterns Across Cultures. Ed. Stuart Hirschberg and Terry Hirschberg. New York: Houghton Mifflin Co., 2009. 187-191. Print. McKinney, Luke. “8 Insulting Ways People Act 'Irish' on St. Patrick's Day.” Cracked.com. Demand Media, Inc., 13 Mar. 2012. Web. 14 Mar. 2012
Steele, C. M. (2010). Whistling Vivaldi: and other clues to how stereotypes affect us. New York:
North Americans and Mexicans must also attempt to overcome the ideas that women should be seen and not heard. In Anzaldúa’s words, “Hocicona, repeloma, chismosa, having a big mouth, questioning, carrying tales are all signs of being mal criada. In my culture they are all words that are derogatory if applied to women – I’ve ever heard them applied to men” (2947).
#1.The thesis in “A Partial Remembrance of a Puerto Rican Childhood” by Judith Ortiz Cofer is that because of the stories her grandmother told every afternoon when she was a child, her writing was heavily influenced and she learned what it was like to be a ‘Puerto Rican woman’. The thesis of the selection is stated in the first and last sentence of the second paragraph: “It was on these rockers that my mother, her sisters, and my grandmother sat on these afternoons of my childhood to tell their stories, teaching each other, and my cousin and me, what it was like to be a woman, more specifically, a Puerto Rican woman . . . And they told cuentos, the morality and cautionary tales told by the women in our family for generations: stories that became
Esmeralda Santiago incorporated several Spanish terms within her memoir When I was Puerto Rican. Based on the author’s choice to preserve certain terms, one can infer that the Spanish language contains words with deeper meanings. Apart from being deeper meanings, these meanings often go beyond the surface level and have several implications. Often, we find that terms from different languages translate strangely or without the same meaning. It is evident that these possible outcomes influenced Santiago’s decision to preserve the Spanish language within her work. Throughout the memoir, the reader encounters several instances of Santiago’s utilization of certain Spanish terms. Santiago chose to preserve these terms in an effort to effectively
Nevertheless, Cisneros’s experience with two cultures has given her a chance to see how Latino women are treated and perceived. Therefore, she uses her writing to give women a voice and to speak out against the unfairness. As a result, Cisneros’ story “Woman Hollering Creek” demonstrates a distinction between the life women dream of and the life they often have in reality.
The role of strong female roles in literature is both frightening to some and enlightening to others. Although times have changed, Sandra Cisneros’ stories about Mexican-American women provide a cultural division within itself that reflects in a recent time. The cultural themes in Cisneros’s stories highlight the struggle of women who identify with Mexican-American heritage and the struggle in terms of living up to Mexican culture – as a separate ethnic body. The women in Sandra Cisneros’ stories are struggling with living up to identities assigned to them, while trying to create their own as women without an ethnic landscape. In Sandra Cisneros’ stories “Woman Hollering Creek: and “Never Marry a Mexican” the role of female identities that are conflicted are highlighted, in that they have to straddle two worlds at once as Mexican-American women.
There are a couple different stereotypes presented in this text. One of the more prominent stereotypes throughout the book is the reliance of women on men. In the vignette “Marin”, there is a young girl who is waiting to get married to her boyfriend in Puerto Rico. She thinks being young and beautiful will solve all her problems. In the last paragraph of the vignette, Esperanza says about Marin "Marin... Is waiting for a car to stop, a star to fall, someone to change her life." This shows both how Marin, by waiting for a man, is losing her already limited possibilities and, she is relying on a man in order to make her life better. The second stereotype I found within this text was also connected to gender roles. In Alicia
Ortiz, Judith Cofer. "The Myth of the Latin Woman: I Just Met a Girl Named María." [Latin Deli: Prose and Poetry, 1993.] The McGraw-Hill Reader: Issues across the Disciplines. Ed. Gilbert H. Muller. 11th ed. Boston: McGraw-Hill , 2011. 365-369. Print. 11 Nov. 2013
Example/Supporting Evidence: While in “Bien Pretty”, Lupe prefers Spanish men, and Cisneros has also written “Never Marry a Mexican” where she emphasizes the theme of how Latin Americans have a “popular stereotypes of the cheating Latino and the loyal white American”
Ortiz-Cofer references the “Hot Tamale” trope as something directly assigned to Latina women. By comparing women to food, they are dehumanized, objectified, and used to perpetuate cultural and ethnic stereotypes. Using words like “sizzling,” “smoldering,” and “ripen” – only further tie the hypersexual stereotype to the Latina woman as an aspect of culture and ethnicity – like the food. These assumptions about gendered cultural difference stem from images still rooted in a colonial mindset. The majority of the micro and macroaggressions that the author speaks about are perpetuated by white men, or representative of the ideologies of white men. These white men see themselves as culturally competent because they have watched a TV show with a Latina and ignore the full impacts that their ancestors had on the people they
In conclusion, stereotypes are always going to come in different shapes and forms. We may not realize it at first, but we need to know they are there. In order for stereotypes to be broken, people need to stop feeding people what they think it is to be something or someone they have no idea about. Stereotypes come from uneducated biased people and with that cause a lot of false information. We need to change what information we give out because we are hurting other humans with our assumptions.
I can personally resonate with Anzaldua is trying to convey to her audience. Although I identify as heterosexual Latino male Anzaldua sums it perfectly, in the following quote. "If you're a person of color, those expectations take on more pronounced nuances due to the traumas of racism and colonization"(65
Judith Ortiz Cofer, a professor of english and creative writing, tackles gender roles as well as cultural stereotypes in “ The Myth of the Latin Woman” and challenges them by attempting to replace the stereotypes with the realities. In “The Myth of the Latin Woman” Cofer discusses her life in America as a Puerto Rican woman. She also shares her stories of when she was stereotyped and how gender roles play a role in how Latinos are viewed. Stereotypes will follow you around because of your appearance and how the media portrays Latinas.
At one point in time, these stereotypes may have been true; however, in today’s modern society, most of these stereotypes are outdated and false, which leads them to turn into misconceptions. Usually, stereotypes are utilized to humiliate and degrade the person or group; they also do not provide any beneficial outcomes. Stereotypes focus on how a particular group acts because of the radical ideas and actions of the few, how a particular group looks, or how that group is physically lacking in some way. These stereotypes often lead to conflicts because the group does not appreciate the way it is perceived. Seldom are the stereotypes placed on a group of people truthful and accurate.
“Stereotypes unreliable, exaggerated generalizations about all members of a group that do not take individual differences into account” (Schaefer 40). Stereotypes can be positive, but are usually associated with negative beliefs or actions such as racial profiling.